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1.
Amy Dawn Wells 《Sport in History》2019,39(3):350-367
ABSTRACTThrough his work, Death in the Afternoon (1932), Ernest Hemingway provides access to international cultural heritage that States-side readers might not have otherwise. In crossing inquiries regarding space and sports together, the intimate relationship between the two comes to the forefront, emphasising Hemingway’s passion for both. Readers may ask themselves if Hemingway uses sports to write about Spain, or if he uses Spain to write about sports: the two topics are intrinsically linked, especially in this work of non-fiction dedicated to the sport of bullfighting. In this analysis based on a geocritical approach and literary cartography, I am going to study the relationship between narrative spaces and sports to pinpoint how and to what extent Hemingway exploits Spanish geography and the sport of bullfighting as representative of a system of sportsmanship values. More precisely, this analysis will identify Hemingway’s spatial intertextuality of bullfighting Spain, the multiplicity of geographic scales, and the stratification of sports spaces. By aligning the Spanish ‘art’ with athletics known to the American audience, Hemingway renders the unknown ‘knowable’, without requiring readers to be ‘always looking at map’. 相似文献
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Thomas Bauer 《Sport in History》2019,39(3):254-269
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Stéphane Hadjeras 《Sport in History》2019,39(3):299-316
ABSTRACTThrough the study of an article written by the young Hemingway in The Toronto Star Weekly dated from May 15th, 1920, these lines offer an additional insight into the writer’s personality, and more specifically the reasons for his admiration for boxing. Entitled ‘Prizefight Women’, this article relates the reactions of a crowd during a traditional pugilistic meeting featuring the ‘French Idol’ – Georges Carpentier. If throughout his life, Pap displayed his taste for this sport, it appears that the main reasons for his fascination were already revealed in this writing. 相似文献
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Lynn Charles McConnell 《国际体育史杂志》2014,31(18):2405-2412
Measuring the impact of sports experience as preparation for war, and especially leadership in war, is open to debate. Accordingly, this paper is intended to highlight the role that sport played in New Zealand's effort in the Second World War and the way in which sport prepared some of those who would have positions of command in the structure of the Second New Zealand Expeditionary Force. The paper explores the realisation of the Commander of the New Zealand Division in the war, General Bernard Freyberg, that he needed to reshape his command by utilising younger, more durable, officers to cope with the more mobile methodology of the German war machine, especially after the military disasters that occurred in Greece and Crete. By concentrating on a particular soldier, W. N. ‘Bill’ Carson, a double New Zealand cricket-rugby representative, it is intended to show that sport was capable of providing the sort of life experiences that could prepare him for command and the need to adapt under extreme pressure by utilising the exposure to both success and failure in sport to cope with what were for him unique demands of battle. 相似文献
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《European Journal of Sport Science》2013,13(4):223-230
Abstract In this paper, we explore and reflect critically on what elite sport may expect or fear from genetic technologies. In particular, we explore the language in which we (where ‘‘we’’ denotes scientists, sports scientists, the media, sports coaches, academics) tend to speak about genetics, elite sport, and the human body – we call this language ‘‘gene-talk’’ – which imagines the world of elite sport as one in which genes were always dominant in athletic performance. The dominant question here seems to be whether what is thought to be possible ought to be, and can be realized. We unpack the question by asking whether the practices needed for genetics to intervene so powerfully in elite sport exist in the straightforward and uncomplicated manner that the ‘‘gene-talk’’ literature seems to suggest. We argue that there is a lack of relevant studies to support and analyse the notion of sports performance as an immensely rich and complex practice.We conclude that elite sport may be more complex and heterogeneous than ‘‘gene-talk’’ has imagined to date. 相似文献
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Leon Culbertson 《体育哲学杂志》2017,44(1):1-14
This paper examines one component of Stephen Mumford’s case for the claim that we should regard sport, art and the aesthetic as more closely connected than has tended to be the case, under the influence of the work of David Best, in recent years. Mumford’s rejection of what I call ‘the drama argument’ is examined in detail and it is argued that all but one element of his case fails to do the job he envisages. 相似文献
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Propaganda and Censorship for the 1984 Los Angeles Olympic Games: The Internal Politics of Ceausescu
Simona Petracovschi 《国际体育史杂志》2016,33(16):2046-2058
The aim of this paper is to present an overview of the USSR boycott of the 1984 Olympic Games and Nicolae Ceausescu’s decision to send the Romanian Olympic team to Los Angeles, from an internal politics perspective. All the existing analyses study the situation from the perspective of international relations but the aim of this paper is to analyze the ways that Ceausescu incorporates this decision into his own ideology and how the Romanian people were informed. The sports news was published in the newspaper Sportul and some in Scanteia (‘The Official Newspaper of the Central Committee of the Romanian Communist Parti’). We will analyze all the relevant material from January until the end of August 1984 and will focus on the characteristics of propaganda and censorship used to convince the population about Ceausescu’s reasons to participate at the Olympic Games despite the situation. Dominated by the idea of a ‘multilateral developed society’, Ceausescu incorporated sport as part of this ideology and in the case of the 1984 Los Angeles Olympic Games, he manipulated the population through the media in a particular manner, centred on his ‘cult of personality’. 相似文献
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In contrast with the Netherlands’ status as a sports nation, academic articles on Dutch sports history are scarce. In this paper, we would like to establish a ‘textual’ basis for further research. By means of a large-scale digital analysis, we have been able to depict important phases in the Dutch ‘sportification process’. Sport gradually infiltrated Dutch society: first it was mentioned as an English word in bilingual dictionaries, translated literature and ego documents. Then, English sports were described in recreational education books. Indeed, from 1845 onwards, English teachers at Dutch elite schools played an important role in the actual practising of English sports such as cricket, hockey and football. Together with the founding of sports clubs, specific sports manuals were published. Finally, via the introduction of sports sections in general newspapers, sport (as term) was widely diffused in society. Hence, in 1910, Luitje Van Der Wal was the first to translate the English word sport as ‘sport’ in K. Ten Bruggencate’s Engelsch Woordenboek. To be sure, this sportification process did not please everyone. There were warnings about the negative aspects that the adoption of English sports would create. Nonetheless, even traditional Dutch activities became sportified in a modern way. 相似文献
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Steven Weimer 《体育哲学杂志》2013,40(2):233-245
In his ‘Rules and Obligations,’ Bogdan Ciomaga defends a pluralist account of moral obligations to follow sport rules by arguing that no single explanation of such obligations will plausibly apply in multiple contexts. I dispute this claim by showing that consent generates rule-following obligations in a very wide variety of the contexts in which sports are played, including each of those Ciomaga cites in support of his pluralist account. The contractualist or consent-based theory of rule normativity therefore offers a substantially unifying – though not a unitary, for reasons I go on to explain – source of moral obligations to follow sport rules. 相似文献
11.
Harold Maurice Abrahams (1899–1978) – the British-Jewish athlete made famous by the film Chariots of Fire – won gold for Britain in the 100 m sprint in the 1924 Paris Olympics. Far from being the ‘outsider’ depicted in Chariots of Fire, however, Abrahams’ ‘Anglicisation’ was extensive and played an important role in his life before, during and after his athletics career. Abrahams’ integration went hand-in-hand with his sporting success – something which was celebrated by British Jewry. Such was his assimilation, that by 1936 – a year when Abrahams courted controversy over his stance on the Berlin Olympics – he was criticised for having ‘lost’ all attachment to the community of his birth. In contrast to the film, where Abrahams is seen to be ‘too Semitic’, the Bedford athlete was actually ‘thoroughly Anglicised’. A desire to move into or support middle-to-upper class British society characterised Abrahams’ personal and sporting life much more so than his Jewishness. As time progressed, Abrahams’ Jewish origins meant less and less, both to Harold himself and to those around him. 相似文献
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Søren Frank 《Soccer & Society》2014,15(5):742-750
It seems David Beckham is destined to be judged more according to his celebrity status than to his soccer skills. Even as a soccer player occupying one of the most mythic positions on the pitch, the winger, Beckham has constantly fallen short to the inevitable (but also unfair) comparisons with Cristiano Ronaldo, Ryan Giggs, Luis Figo and even earlier prototypes such as George Best or Raymond Kopa, whose basic qualities consisted in dribbling, speed and goal line crosses. The problem with these comparisons is that Beckham, at the outset, is categorized as a winger when he in fact was, initially, a central midfielder. However, because Beckham brings along some of the virtues as a central midfielder – passing skills and combative tackling – when he migrates from the centre of the field to the right, he is able to invent a completely new type of winger. Overall speaking, Beckham fuses a Bergsonian epic quality of durée and accumulating presence with a Nietzschean lyric quality of unexpectedness and abruptness. More specifically, what sets Beckham apart and secures him a seat in the Pantheon of soccer’s great innovators are timing (‘early on and unexpectedly’), sense of spacing (‘halfway’) and the fusion of Euclid and Einstein (‘curled crosses with extreme precision’). 相似文献
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Background: High-performance sport has been described as a formative environment through which athletes learn sporting skills but also develop athletic selves. Within this process, career movements related to selection for and de-selection from representative teams constitute critical moments. Further, retirement from sport can be problematic as the athletic self becomes ‘obsolete’. This dilemma is acute in sports that demand an early entry, extreme time investments and a high risk of retirement before adulthood. Women's artistic gymnastics (WAG) is such a sport.Purpose and scope: This article considers an artistic gymnast's (Marie) experiences of movement into and out of this sport. Marie's construction and reconstruction of her athletic self when she entered gymnastics at the age of six, relocated to a different city in order to train with the national team at the age of 15, and retired from the sport one year later receives particular attention.Method and theoretical perspective: An in-depth biographical interview was conducted with Marie. Further, the first author's personal knowledge of this gymnast's career experiences was used for contextualisation. The analysis of data involved the identification of learning outcomes during her time in high-performance WAG and post-retirement. Storied accounts surrounding the key learning experiences were compiled. In order to understand Marie's learning, cultural perspective of learning developed by education scholars and the respective metaphors of ‘learning as becoming’ and ‘horizons for action’ and ‘horizons of learning’ are employed.Findings: Marie's choice of relocating to train with the national team involved her assuming a temporary orientation towards the requirements of the high-performance WAG context she entered. To achieve this, Marie suppressed the dispositions she had brought to this setting and adjusted her training philosophy, relationship with her coach, diet and socialising. Further, despite Marie intending to only momentarily adjust to the practices of the high-performance context, her learning was deep. Upon retiring from gymnastics, she could not leave the high-performance gymnastics self behind. The subsequent process to adjust to life without gymnastics was difficult and testing, and could only be realised with professional treatment.Conclusion: Learning in sport is not limited to athletic skills. Athletes’ selves are formed in interaction with sporting contexts and actors. This embodiment can become durable and cause significant conflict when moving out of sport. To handle life without sport, adjustment may be challenging and lengthy.Recommendations: Sporting cultures should allow for more interactive learning and athlete diversity. Coaching practices that allow athletes to voice difficulties should be provided. Athletes should be encouraged to reflect upon their sporting experiences and upon leaving high-performance sport, should be (professionally) supported. 相似文献
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AbstractThis article analyzes the influence of the new civilizing sensitivity of the Spanish regenerationists in the introduction of sport, in place of bullfighting, during the first third of the twentieth century. Following the colonial collapse of the late nineteenth century and the subsequent demoralization of the country, the regenerationists saw in physical education and sport a way to reform the broken Spanish population. Sport had arrived in Spain in the mid-nineteenth century by way of the aristocracy and would then spread to the urban middle classes, imbued with the reformist sense of the regenerationists. It came in the form of amateur sport, with values of modernity and a civilizing sensitivity which were diametrically opposed to activities such as bullfighting that had such great support from the Spanish public. Amongst the urban middle classes, sport developed as a kind of amateur practice, used for the formation of a more civilized character and the expression of individuality; on the contrary, amongst the working classes, sport spread primarily in its professional form, by way of mass spectator sports (football and boxing), representing a civilizing spurt in severing the link between entertainment and death which was central to bullfighting. 相似文献
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Stuart Ripley 《国际体育史杂志》2013,30(18):2653-2669
Professional sculling was a leading international sport during the latter half of the nineteenth and early twentieth centuries. Not only did the sport produce champions, household names and elements of hero worship, it also provided opportunities for boatbuilders, technicians, sports managers and coaches to develop their skills and expertise, which enriched aquatics generally worldwide. It was a period when organised sport, on an international scale, was beginning to intensify and consolidate. The Dane, Christian Nielsen, was one who seized the opportunities presented by professional sport. Nielsen revolutionised the art of boat building and the structure of boat racing, while he provided modern impetus into sports coaching and sports psychology. His contribution to sports history and aquatics is largely unknown or has been ignored, yet his genius and craftsmanship gave rise to a silent reach that extended to most parts of the globe. 相似文献
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Natalia Camps Y Wilant 《国际体育史杂志》2016,33(10):1028-1045
AbstractSport historians rarely use works of art as sources for their research. The main challenge they face is the difficulty to draw information and insights from the paintings that lie beyond what is apparent at first glance. This paper introduces the art historical methodology of iconological analysis that is of benefit to sport historians. This three-step approach is a tool for interpreting art works and contextualizing them with relevant biographical and societal information that influenced the artist’s life and work. The art work analyzed in this paper is the painting ‘Sports Allegory/The Crowning of the Athletes’ by Pierre de Coubertin’s father, the artist Charles Louis Frédy de Coubertin (1822–1908). This painting was chosen because of its relevance and importance to Olympic history. Up to now this piece has not been critically analyzed in sport history, and hence hardly any documentation on it can be found. 相似文献
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This study aims to explore the relationship between the Chinese government and the globalization of sport. The analysis looks at how the Chinese government has developed and managed its national sport, table tennis, as the sport became more and more globalized. This research developed a theoretical framework and an analytical tool based on Houlihan's model for analyzing ‘global reach and local response in sport’ and adopted a qualitative approach of content analysis and semi-structured interviews. A total of 16 interviewees contributed to this study, consisting of officials from Chinese sports administrations and Chinese scholars specializing in sports studies. This study found that the Chinese government has responded to the challenges associated with the globalization of table tennis in the dimensions of ‘participating in international organizations’ and ‘commercialization’ in two and five different ways, respectively. As this case study of China shows, a country's response to the globalization of sport is not limited to just one of the three types of responses described by Houlihan: passive, participative, or conflictual. In fact, a combination of two types is also possible. In China's case, the response has been both participativeand conflictual, but never passive. This study concludes that since the Chinese government habitually prioritizes the interests of the state ahead of everything else, it has never loosened its grip on the development of table tennis. It has so far demonstrated its ability to control resources when dealing with the impacts associated with the globalization of table tennis. China's socialist market economy model, which features a ‘dual-track system’ and ‘socialism with Chinese characteristics’, has generated a unique set of values that serves to rationalize whatever conflicts arise between capitalism and socialism. Although the Chinese government currently handles its relationship with globalization effectively and flexibly, the reform and opening up policies in China are expanding and may expose conflicts of interest between the Communist regime, enterprises, and professional players in the foreseeable future. 相似文献
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《体育哲学杂志》2012,39(2):201-217
Despite a prevalence of articles exploring links between sport and art in the 1970s and 1980s, philosophers in the new millennium pay relatively little explicit attention to issues related to aesthetics generally. After providing a synopsis of earlier debates over the questions ‘is sport art?’ and ‘are aesthetics implicit to sport?’, a pragmatically informed conception of aesthetic experience will be developed. Aesthetic experience, it will be argued, vitally informs sport ethics, game logic, and participant meaning. Finally, I will argue that embodying pragmatic conceptions of art as its ideal metaphor re-opens space to best realize the deep potential of sport as a meaningful human practice. 相似文献