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从孔子的“爱之，能勿劳乎？忠之，能勿诲乎？”到夏丐尊的“没有爱就没有教育”；从罗素的“凡是教师缺乏爱的地方，无论品格还是智慧都不能充分地或者自由地得到发展”到苏霍姆林斯基的“我把整个心灵献给孩子”……虽然古今中外的教育家们的救育思想不尽相同，教育风格各有千秋，但是有一点都是相同的，那就是爱的教育。 相似文献
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孙喜连 《辽宁教育行政学院学报》1993,(3)
孔子是我国历史上的一位大教育家,在教育的许多方面都颇有建树。本文仅就孔子的师生关系问题做如下简略述评。一孔子的教育实践是长期的、深刻的、生动的。他在爱生忠诲、学而不厌、诲人不倦、教学相长、以身作则、关心学生等许多方面具备了优秀教师的品质、修养和条件,堪称后世教师的楷模。孔子师生关系的基础是热爱学生,忠于教职。他说:“爱之,能勿劳乎?忠焉,能勿诲乎?”考察孔子几十年的教育教学实践,完全体现了这种爱生忠诲,任劳任怨的 相似文献
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从孔子的“爱之,能勿劳乎？忠之,能勿诲乎？”到夏沔尊的“没有爱就没有教育”,从罗素“凡是教师缺乏爱的地方,无论品格还是智慧都不能充分地或者自由地得到发展”到苏霍姆林斯基的“我把整个心灵献给孩子”……古今中外的教育家们教育思想有所不同,教育风格各有千秋,但有一点是共同的,那就是“爱的教育”。可以说,爱是教育的灵魂,爱是教育生命力的底线。没有爱,就没有教育;没有爱,便不能为师。 相似文献
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从孔子的“爱之能勿劳乎，忠之能勿诲乎”到夏沔尊的“没有爱就没有教育”；从罗素“凡是教师缺乏爱的地方，无论品格还是智慧都不能充分地或自由地得到发展”到苏霍姆林斯基的“我把整个心灵献给孩子”……古今中外的教育家们教育思想有所不同，教育风格各有千秋，但有一点是共同的，那就是“爱的教育”。可以说，爱是教育的灵魂，爱是教育生命力的底线，爱是教师职业生存的至高精神境界： 相似文献
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从孔子的“爱之能勿劳乎,忠之能勿诲乎“到夏沔尊的“没有爱就没有教育“;从罗素“凡是教师缺乏爱的地方,无论品格还是智慧都不能充分地或者自由地得到发展“到苏霍姆林斯基的“我把整个心灵献给孩子“……古今中外的教育家们教育思想有所不同,教育风格各有千秋,但有一点是共同的,那就是“爱的教育“.可以说,爱是教育的灵魂,爱是教育生命力的底线,爱是教师职业生存的至高精神境界.…… 相似文献
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从孔子的“爱之,能勿劳乎?忠之,能勿诲乎?”到夏丏尊的“没有爱就没有教育”;从罗素的“凡是教师缺乏爱的地方,无论品格还是智慧都不能充分地或者自由地得到发展”到苏霍姆林斯基的“我把整个心灵献给孩子”……虽然古今中外的教育家们的教育思想不尽相同,教育风格各有千秋,但是有一点都是相同的,那就是爱的教育。就语文学科的本身特点来看,它具有工具性和人文性,所以在语文教学中,情感教育尤为重要。我们很难想象,一个不热爱教育事业和自己学生的老师会教好语文;一个不喜欢语文和生活的学生会学好语文!我在多年的语文教学中,深悟情感教育和… 相似文献
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Uriah Zevi Engelman 《Journal of Jewish Education》2013,79(3):31-40
I am an artist and an art educator. For me these two words are synonymous. I do not believe you are an artist unless you have a concept to share. On the other hand, you are not an art educator unless you are a functioning artist and constantly have the challenges of the artist before you. Frequently, I tell the art teachers with whom I work that if they are not going to be functioning artists, they will never be good art teachers. An art educator is someone who is gifted, has skills and capabilities and is willing to hand them over to the rest of the world. He is twice blessed. 相似文献
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Once an Elephant met a Monkey."Look how big and strong I am!" he said."I can break a tree.Can you break a tree?" 相似文献
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《Chinese Education & Society》2013,46(3-4):126-128
Recently we received this letter entitled "Zheng wen." The writer is Xu Mumin of Middle School No. 2 in Dezhou, Shandong. The letter contains such statements as, "Latin writing is not our national product"; if we use the Latin alphabet "we will be fighting the world for Latin writing," "surrendering our teachers," "unable to face our ancestors," "unable to face our descendants."… The writer has piled up insult and filth without restraint; it would appear that only he is a "patriot." But, we believe that many of you readers can answer correctly the questions of how one is a genuine patriot and what genuine patriotism is in writing reform, and we are publishing this "solicited letter" by Xu Mumin for you. 相似文献
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Anat Pessate‐Schubert 《比较教育学》2005,41(3):247-266
The aim of this article is to contribute to the discussion on education in Palestinian/Bedouin society in the Negev in Israel and it proposes the narrative of female trainee teachers as the basis of an analysis of the changing status of Bedouin women and their community. The academic discourse on teaching in Bedouin society ignores the potential existence of an alternative discussion outside the dichotomous area of ‘traditional and modern’ and/or ‘Jewish and Bedouin’. Bedouin society in the Negev constitutes a particularly interesting case for a meaningful study of the perception of teaching, chiefly because education has already become a significant practice in the life of a community that seeks integration into Israeli society. The teaching profession gives Bedouin women from the Negev a relatively new opportunity to integrate into education and employment and by so doing they reconstruct a new educational discourse.
Il’il: When we were little, we used to laugh about me—hmm—a teacher. Me with pupils, and I’d teach them, like the teacher who used to teach us, with a little board, and I write for them and they are my pupils, as it were, and I give them tests and all sorts. And I love the profession very, very much because I love the pupils… Nura: I loved learning but this isn’t the profession that I want to study—to be a teacher … You can help someone in this profession. I see myself going in that direction … First of all, you have to give, to impart something to the children in front of you, who have come to learn. You have to give to these children, to be conscientious. You don’t just come. You haven’t chosen the profession because you wanted to, but you have to cope with it. 相似文献
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Omer Washington 《海外英语》2007,(5):36
I've learned that you cannot make someone love you. All you can do is be someone who can be loved. 相似文献
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Arthur L. Savage 《Educational technology research and development : ETR & D》1975,23(4):415-426
Thomas Aquinas, who knew more about education and persuasion than almost anybody who ever lived, once said that when you want to convert someone to your point of view, you go over to where he is standing, take him by the hand (mentally speaking), and guide him to where you want him to go. You don’t stand across the room and shout at him. You don’t call him a dummy. You don’t order him to come over to where you are. You start where he is, and work from that position. That’s the only way to get him to change. Sidney Harris (1973) 相似文献
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Are you happy? Do you want to be happy?Can you always he happy? Here are rome ways to make yourself happy. 相似文献
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朱自清 《语数外学习(高中版)》2009,(6):60-61
燕子去了,有再来的时候;杨柳枯了,有再青的时候;桃花谢了,有再开的时候。但是,聪明的,你告诉我,我们的日子为什么一去不复返呢？——是有人偷了他们罢：那是谁？又藏在何处呢？是他们自己逃走了罢：现在又到了哪里呢？ 相似文献