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1.
《International Journal of Educational Research》1999,31(4):283-294
Many practicing Muslims have a faith-based perception of education. This could point to a tendency towards meta-ethnic homogenization (and, hence, segregation). Unlike the dynamics described in the previous chapter, meta-ethnic homogenization is an overarching concept with respect to the concerned ethnicities. Proceeding from the doctrine of Islam, the question of if and to what extent this faith really does engender a process of self-segregation is explored. 相似文献
2.
林芳 《牡丹江教育学院学报》2011,(1):59-60
《儿女英雄传》素以语言美著称于世,费致德先生将其译成英文介绍给西方读者,其译本具有典型的杂合特征。杂合是翻译的普遍特性,可以为译文引进源语语言、文化和文学的异质性成分。本文试以后殖民主义翻译理论为切入点,探讨费译本中的习语翻译特色,并指出杂合的翻译策略对于文学翻译和文化交流的积极意义。 相似文献
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从霍米·巴巴杂合理论的视角,从语言、文化、文学三方面分析林太乙女士《镜花缘》英译本中的杂合现象,可发现：其译本中的杂合是作为族裔散居者的译者诠释母国文化的重要手段,译者自身与其所代表的华裔族群在杂合形成的第三空间中得以显身,进而在译文中实现了源语文化与目的语文化间的平等对话与交流。 相似文献
4.
同质化危机与传统艺术的再生成 总被引：1，自引：0，他引：1
高小康 《南京师范大学文学院学报》2003,(3):101-106
“全球化”作为一种化发展趋势而言,最根本的特点就是全世界不同化发展中的趋同,即向具有普适性的方向发展——从普适性价值观念的形成到生活方式、审美趣味等各方面化特征的可交流性和相似性越来越突出。当代的大众审美化活动和具有精英化性质的现代主义艺术都不例外地产生了这种同质化趋势。同质化是自启蒙主义以来化的交流、技术的发展带来的普遍性理想的特征,是一种进化论的化观念。然而随着现代化的发展,这种一元性的化发展趋势正在产生危机。由大众化和现代主义造成的同质化趋势使艺术正在走向单调和枯涸的终结之路。当今的艺术发展面临的问题是,怎样从进化论式的所谓“现代性”艺术思维和艺术活动造成的同质化中解脱出来,走向更富于生气的多元化发展。从这种危机中解脱出来的出路不在于简单地复兴古典艺术,而在于从多元性的传统化过程中重新寻找和生成新的艺术精神,给当代艺术的发展赋予个性差异和多元性,因而成为与同质化趋势相抗衡的力量。 相似文献
5.
作为最具代表性的美国华裔作家,谭恩美在第一部小说《喜福会》中探讨了文化身份问题,并揭示了她对文化身份这一问题的深刻理解。在作品中,谭恩美讲述了四位华人母亲和美国女儿之间的冲突以及和解的故事,深刻地揭示了母女们文化身份认同的过程。笔者紧扣文化身份这一主题,尝试应用霍米巴巴的“第三空间”理论以及他对文化身份认同和杂合性概念的阐述,对母女们的文化身份认同过程进行解读,意在为《喜福会》的研究提供一个新的思路和视角,同时,也为华裔和其他移民或族裔群体在全球化背景下的文化身份构建提供一定的启示。 相似文献
6.
宿桂艳 《河北北方学院学报(社会科学版)》2013,(3):25-28
阿齐兹是E.M.福斯特小说《印度之行》中一个寓意丰富而又内涵深刻的人物形象。作为英国殖民权力规训下的欲望主体,阿齐兹对自身"杂糅"的文化身份认同充满着焦虑和困惑,他对自身及印度民族——国家主体身份和文化的认同经历了一个由混沌意识到自觉认同的过程。 相似文献
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8.
万明莉 《廊坊师范学院学报》2008,24(4)
在翻译的过程中往往会出现两种语言文化的“杂合”现象,处于“杂合”状态的语言文化汇合了两种语言文化的特征,经过吸收与融合后,适度的杂合会对原有语言产生优化甚至达到超越。 相似文献
9.
翻译文学是一种特殊的文学类型,对它的研究应该立足于其自身普遍的、本质的特征,然而目前人们对翻译文学特征的论述明显不够,甚至往往把它和文学翻译的本质特征混为一谈。本文引入"杂合"概念,论述了杂合性是翻译文学普遍的、本质的特征,是文学翻译具有跨语言、文化"再创作"性的必然结果。杂合性彰显了翻译文学研究不同于一般的文学研究,它本质上是跨文化交流语境中的语言、文学、文化译介研究。杂合性是翻译文学研究的理论基础,对进一步建构翻译文学研究体系具有非常重要的意义。 相似文献
10.
KNUD ILLERIS 《International Journal of Lifelong Education》2013,32(4):396-406
The modern concept of competence comprises not only relevant knowledge and skills, but also a range of personal qualities and the ability to perform adequately and flexibly in well-known and unknown situations. To be up-to-date, the concept of learning must be understood in the same broad sense, and therefore traditional learning theories must be revised. The theory presented is based on two fundamental assumptions. Firstly, that all learning includes two essentially different types of process, namely an external interaction process between the learner and his or her social, cultural and material environment, and an internal psychological process of acquisition and elaboration in which new impulses are connected with the results of prior learning. Secondly, that all learning includes three dimensions, namely, the cognitive dimension of knowledge and skills, the emotional dimension of feelings and motivation, and the social dimension of communication and co-operation—all of which are embedded in a societally situated context. In addition, the approach specifies four levels of learning and deals with what happens when intended learning does not occur. Inside this framework existing learning theories deal with different aspects. Thus the new theory has been constructed as a sort of umbrella, offering an overview and a structure of the landscape of learning which can be applied in both analysing and planning learning processes, both inside and outside of the educational system. The development of the theory is described in detail in my book, The Three Dimensions of Learning, which has been a bestseller in the Scandinavian countries since 1999, and which has now been published in English (Illeris 2002). 相似文献
11.
广西融水苗族自治县三防镇舞龙文化源远流长,独具地方特色。以田野考察为基础,对三防舞龙进行研究,力图从文化层面详细描述三防舞龙仪式的特点,并结合人类学传统仪式研究,对三防舞龙仪式背后的象征意义和深层的观念与信仰体系进行初步探讨。 相似文献
12.
熊薇薇 《齐齐哈尔师范高等专科学校学报》2014,(1):64-65,83
文章从后殖民主义角度分析电影《秋日传奇》中的后殖民特征,主要内容包括三个方面:文明与野蛮、文化身份、以及文化杂糅。 相似文献
13.
试论翻译的混杂性 总被引：3，自引：0，他引：3
蔡平 《洛阳师范学院学报》2004,23(4):136-138
本文借用后殖民理论的混杂性概念 ,从语言和文化两个方面探讨翻译的混杂性。翻译的混杂性是两种语言、文化交流的产物 ,是一种正常现象 ,反映了翻译的本质特征 ,它在译语环境下具有语言和文化上的张力 ,能促进译语语言和文化的发展 相似文献
14.
王熙 《四川师范大学学报(社会科学版)》2012,(1):72-80
要提高中外合作办学的质量并深化其合作内涵,合作过程的文化维度值得高度关注。高中国际班因其在教育结构中的特殊位置,在文化维度上具有独特的研究价值。从后结构主义理论视角出发,"资格能力"评价是权力规训个体、塑造文化的重要策略,可作为破解文化交流之权力机制的切入点。本研究采用个案分析的方法,在绘制高中国际班日常生活画卷的基础上,深入剖析师生各项资格能力的评价标准,对中外双方的合作模式与合作文化进行反思。 相似文献
15.
杨华 《湖南科技学院学报》2008,29(5):49-51
内战后的美国社会,黑人们虽然取得了法律意义上的平等和解放,但是种族主义仍然盛行,不平等现象随处可见.在这黑白文化的"大杂交"中,由于白人文化的主流地位及其霸权主义倾向,美国黑人及其文化时刻面临着被边缘化的危险.美国黑人如何界定自己?如何在保存自身文化身份的同时,探求和展现自己的个性?这是每一个美国黑人无法逃避的现实.黑人作家拉尔夫·埃里森在小说<无形人>中对此进行了深入的分析和探求. 相似文献
16.
黄牡丹 《湖北广播电视大学学报》2007,27(5):68-70
在后殖民主义视角下,存在着强势文化与弱势文化之间的权力差异,而文化的不平等关系使平衡的对话根本无法实现。以”陌生化”理论为切入点,从后殖民主义的角度研究认为:文化的异质性和文化交流的必要性决定了翻译“杂合”的必然,文化“杂合”具有抵抗强势文化的积极意义。杂合的译文有利于实现弱势文化的非边缘化和多元共存互补的文化全球化目标。 相似文献
17.
Drawing on a longitudinal study of middle-class and working-class girls growing up, this article focuses on those few working-class young women who managed to get to university and face the prospect of a 'professional' career. The authors examine the concept of 'hybridity' as it is used to understand shifts in the constitution of contemporary feminine subjectivities and argue that although hybridity may be a social and cultural fact, in this psychic economy there are no easy hybrids. The authors explore some of the more difficult emotional dynamics in their families that have nevertheless helped sustain their success; of 'never asking for anything', of parents as burdened, of envy, love and pride. Moving into the intellectual domain is a massive shift for working-class young women who do well at school, requiring an internal and external 'makeover'. It is therefore essential to explore the complexities of the losses as well as the gains involved in educational success and upward mobility for working-class young women if we are serious about the project of equality in education. Without a consideration of the psychodynamic processes involved, the deep and enduring failure of the majority of working-class girls and boys will continue unabated. 相似文献
18.
Tony Knight 《International Journal of Inclusive Education》2013,17(4):295-308
Large‐scale cuts to the education budget were a primary focus for the newly elected State Liberal party in Victoria, Australia in 1992. Northland Secondary College, a Melbourne urban school of 474 students, had been selected for closure. Northland had long defined itself as a ‘community school’, with a strong commitment to and success in meeting the needs of Aboriginal (Koori) students. This local community reacted strongly to news of closure, and for a period of two years resisted the full weight of the State through a series of course procedures, and public defiance. During this period, Northland maintained a Rebel School conducted by volunteer teachers. The school and local community sought to expand the concept of accountability as defined by the State. They directly challenged the increasing trend towards centralizing, and what they perceived as the homogenization of the curriculum. At the heart of core concerns to the school community was a deep commitment to maintain and participate in decisions defining important educational knowledge. It was a staunch defence of local needs. The present corporate model of administrative governance directing State schooling proved inadequate in dealing with the plurality and hybridity of this modern community, and, in particular, one inhabited with urban Aboriginal cultures. 相似文献
19.
文化有广义与狭义之分,从文化与经济的互动关系看,应该从广义上把握文化的含义。客家文化是中华文化的个性与地域表现,无论是物态客家文化、制度客家文化、行为客家文化,还是心态客家文化,均对经济发展产生着一定影响。幸福导向型产业的提出,为经济发展指明了一个正确方向。建设富庶幸福美丽新梅州、实现梅州科学发展,是客家文化与幸福导向型产业的天然的契合点。实现客家文化与幸福导向型产业互相促进,必须充分利用客家文化资源,有意识化解客家文化的消极因素,发展合适产业促进客家文化发展。 相似文献
20.
《International Journal of Educational Research》2005,43(3):111-124
We propose a concept of intellectual values as (a) shared within a group and defined by the extent to which intellectual engagement is regarded as worthwhile to the group's interests, (b) supported by an epistemological belief system, and (c) an important dimension of sociocultural practice and learning. A series of studies is described in which assessments of intellectual values and epistemological beliefs were found to show similar patterns of variation across cultural and subcultural groups of parents and children. Such groups may play a role in highlighting to their youth the intrinsic value of intellectual engagement (versus its instrumental value in achieving individual recognition and status). Intrinsically valued intellectual engagement, we suggest, provides the firmest basis for sustaining intellectual motivation through adolescence and into adulthood. Developing mature epistemological understanding, moreover, is key to this enterprise. 相似文献