共查询到20条相似文献，搜索用时 158 毫秒
1.
夏菲菲 《南宁职业技术学院学报》2011,16(1):13-15
蒙古族饮食中社会性别意识明显,这种意识的形成受传统性别观念、劳动分工及宗教的影响。从饮食制作、女性角色及饮食中的性别观等方面,分析饮食习俗中的女性意识,提出改变蒙古族饮食习俗中性别观的途径。 相似文献
2.
本研究使用2010年第三期中国妇女社会地位调查数据分析了教育发展对于少数民族男女性别观念的影响。研究发现:少数民族男女在姓氏继承、财产继承、性别分工观念上存在差别,两性在财产继承和性别分工上的看法差距较小,对财产继承的看法均表现为偏向现代一端,对性别分工的看法均偏向传统一端。姓氏继承上两性差别最大,男性处于传统-现代连续统的中间状态,女性处于更偏向现代的一端。教育发展能够显著促进少数民族男女性别观念的现代转向,其影响由表及里,首先较多改变的是与利益相关的财产继承观念,其次是与规范认知相关的性别分工观,最后是与价值相关的姓氏继承观。进一步提升少数民族男女的教育水平有助于促进性别平等事业和社会经济更为包容、可持续的发展。 相似文献
3.
冯建明 《邯郸职业技术学院学报》2005,18(1):30-32
性别偏见始于男性占主导地位的父系社会，它是经济发展的产物。随着社会文明的发展，它作为一种正统的观念，通过宗教经典、神话传说、文字符号、哲人名言等各种文化载体形式反映了出来。这些文化载体形式中的男性话语又为强化男权推波助澜。男性中心意识通过男性在社会的权威又得到进一步加强，使得它逐渐进入无意识，成为一种无意识的表达。性别偏见是意识形态方面的问题。要消除这种偏见，就要通过教育。以两性平等为基础的新的教育形式和内容有助于两性平等理想的最终实现。 相似文献
4.
传统性别分工的现实存在与高校女教师的应对 总被引：5，自引：0，他引：5
万琼华 《辽宁教育行政学院学报》2004,21(3):37-39
“男主外，女主内”是中国几千年的历史中形成的男女两性在家庭和社会中的角色分工模式，今天依然较广泛地存在。这种存在给高校女教师带来角色困扰和角色冲突，因此女教师有必要通过自我赋权、追求自我理想和树立新的性别观念来应对传统性别分工模式。 相似文献
5.
李健英 《华南师范大学学报(社会科学版)》2007,(6):20-27
性别分工与市场分工是两种不同的劳动制度体系。互补合作的两性分工不同步地进入市场制度。市场分工制度对劳动的评价有缺陷，低估或忽视了女性在物质资料生产与人类再生产中的贡献，使女性处于不利地位。但市场分工制度的发展从技术与制度上为女性进入社会劳动体系创造条件。市场制度的完善与发展，是缩小性别分工鸿沟的条件。 相似文献
6.
教育公平，是指教育机会起点上的公平，而非结果上的公平。促进教育公平的意义在于消除由于性别、种族、社会地位、区域、宗教等差异给受教育者带来的不利影响，从而使每一个人都得到最基本的受教育机会。 相似文献
7.
董倞乔 《安庆师范学院学报(社会科学版)》2018,37(4):77-81
风险社会引发的女性面临着家庭与公共领域的多重困境,传统的性别分工观念与现代性别平等的社会价值共同作用于女性的性别意识。2015年中国综合社会调查(CGSS)的数据分析表明,女性年龄、生活地域、教育水平、自我阶层认同是影响女性性别平等意识的因素。 相似文献
8.
幼儿园教师的女性化是社会历史文化根据女性特征对幼儿教育社会性别定义和劳动性别分工被内化的结果。这种社会性别定义与劳动分工导致了幼儿园男教师无论在职业选择、职业适应等方面都产生巨大的职业困惑和压力。基于社会性别理论,分析和研究传统的社会性别意识和社会分工性别规范对幼儿园男教师的影响,对于解决幼儿园男女教师比例不平衡的生态不乏启发和借鉴意义。 相似文献
9.
性别教育与大学生素质 总被引：2，自引：0，他引：2
一、为什么要在大学开设性别教育课影响男女大学生性别意识和态度的因素是十分复杂和多样的,高等院校大学生既定的性别意识和态度,一方面源于以往学校教育的影响,以及社会职业和劳动分工的性别分化模式;另一方面,女大学生分配和就业的不利处境以及大学管理与大学生活... 相似文献
10.
《高等教育与学术研究》2008,(5)
笔者在对一个移民社区的劳动性别分工现状做了详细调查后,发现政府的政策改变了移民的生活环境,提高了移民的生活水平,改善了移民的医疗、教育、卫生状况,但却在改变劳动性别分工方面收效甚微,由此作者认为,要想改变一种劳动性别分工模式不仅需要时间,最主要的是促进其文化的变迁。 相似文献
11.
This article considers how the education systems of divided societies have been shaped in response to the experience of ethnic and religious conflict. The analysis identifies two competing priorities in such contexts – the development of social cohesion and the protection of cultural, ethnic and religious identities – and explores how these may be reconciled through a model of ‘shared education’. Drawing on research evidence and recent experience of shared education in Northern Ireland, the Former Yugoslav Republic of Macedonia and Cyprus, we reflect on the advantages and challenges of this model in areas experiencing conflict and division. 相似文献
12.
阐述了云南民族地区社会分层与教育机会获得的概况,运用结构方程模型原理,系统研究了义务教育机会获得影响云南民族地区社会分层的内在机理,结果表明:城乡结构、单位性质、民族类别及性别属性的制度性因素存在显著性差异,而其中职业职务、工作财产、教育投入、人际关系、政治面貌及宗教信仰的先赋性因素显著性呈现递增的趋势,进而累积在义务教育资本周转后的后致性因素发展中。 相似文献
13.
Stephen P. Shoemaker 《Religious education (Chicago, Ill.)》2013,108(4):455-458
Voice is critical to youth; yet discerning and claiming a public religious voice is complicated, especially as youth encounter values that include or exclude them based on personality, ethnicity, religion, gender identification, ability, social class, or sexual orientation. Drawing from interviews, we analyze influences on youth to discover and speak their religious voices in public spaces, and to claim religious motivations for their public personas and actions. The study uncovers complex relationships among young people's religious awareness, social contexts, inner dynamics, and public religious expressions. These relationships suggest directions for religious education in faith communities, schools, and other public spaces. 相似文献
14.
Charles R. Foster 《Religious education (Chicago, Ill.)》2013,108(5):545-554
The voluntarism in Protestant theologies and practices has significantly shaped the education of lay and professional Protestant religious educators in networks of voluntary and academic training programs that through the years have emphasized the interdependence of pedagogical, religious/theological, and social science theories and practices. Cultural changes in the past fifty years, however, have disrupted shared assumptions about the purposes and practices of religious education, calling for the exercise of a new ecclesial educational imagination. 相似文献
15.
Rauna Keshemunhu Haitembu Rouaan Maarman 《Journal of Research in Special Educational Needs》2023,23(2):116-125
The provision of education to children is a human right that most countries including Namibia are trying to achieve. Hence, through educational inclusion, educators strive for removal of barriers within education systems for all children to learn. The purpose of this study was to explore how the Namibian inclusive education (IE) policy responds to gender non-conforming learners. Drawing upon the Social Identity Perspective (SIP) and interviews with four education officers and employing a transformative case study, this study revealed that the Namibian IE policy does not clearly pronounce itself on inclusion of gender non-conforming learners. The study further discovered culture, religious beliefs, lack of training and lack of information on gender non-conformity as factors preventing teachers to interpret the IE policy statement in relation to gender non-conformity. The study recommends for the IE policy to have a clear statement and guidelines on handling of gender non-conformity issues in schools. The study further recommends for the programmes for in-service teacher training to integrate the content on sexuality and gender diversity. Moreover, through in-service teacher training, education officers should provide correct information on gender non-conformity to curb the discrimination towards gender non-conforming learners within the school communities. 相似文献
16.
黄淑瑶 《海南师范大学学报(社会科学版)》2014,(5):119-123
“女耕男儒”表面上看似是海南古代社会的一种特殊性别分工形态,但从社会性别角度出发,视其为一种性别权力关系,会发现其背后蕴含着两性之间权力和地位的博弈.“力田”、“负贩”的行为让海南女性从家里走到家外,极大挑战男性的尊严和地位.但流行于古代海南地区的“男子生来即读书”的价值观将“女劳”与支持男性“向学”的目的相挂靠,使女性“主外”行为成为服务于男性的从属性行为.在这种情况下,女性“主外”行为的从属性和服务性使其社会价值被贬低,相反,男性的权力和地位却得到维护和加强.“女耕男儒”的性别关系最终演变成海南独有的“女劳”且“女卑”、“男逸”却“男尊”的父权文化表现方式. 相似文献
17.
王晓焰 《四川师范大学学报(社会科学版)》2005,32(6):132-139
依据女性主义关于“社会性别”的理论,西方学者突破、超越旧有的研究范式,围绕着英国工业化进程的多样性和劳动按性别分工的差异性以及家庭、中产阶级两分领域和妇女社会地位变迁的关系问题等展开了讨论,鼻亨翟刻认识英国工业革命时期社会变革的复杂性以及社会性别在社会中的运行态势,使我们更为全面地理解女性在英国工业化时期的能动作用和社会地位。 相似文献
18.
There has been extensive research internationally describing teachers’ homogenous socio-demographic backgrounds and critiquing the associated equity and diversity issues, most especially with regard to ethnicity and gender, and to a lesser extent, social class and disability. Yet, teachers’ religious affiliations and/or convictions have rarely been explored. Since 96% of state primary schools in Ireland are denominational, considering religious diversity in teaching is both critically important and a complex undertaking. This paper examines primary initial teacher education (ITE) applicants’ religiosity, and views of teaching religion, in Ireland. Our data suggest low levels of religious practice and religiosity among ITE applicants, many of whom would prefer to teach religion using a non-confessional approach. The paper raises critical questions regarding the experiences, constitutional rights and professional practice of increasingly secular and/or non-practicing Catholic teacher cohorts in a predominantly Catholic primary education system that has survived the trend towards progressive ‘unchurching’ of Europe. 相似文献
19.
Gerald Grace 《British Journal of Sociology of Education》2020,41(6):859-869
AbstractValuable developments in the Sociology of Education over the last 40?years have involved the widening and deepening of analytical perspectives to include not only class-based research in education but also the complex interactions of class, race and gender in all educational, social, economic and political contexts. From a sociology of knowledge perspective the field has become historically more mature and multi-dimensional in its research and analysis of socio-educational contexts internationally. This paper argues that despite these progressive developments, one dimension is still largely ignored i.e. that of the religions of the world and of the social and cultural implications of these faiths for education today. Sociological analysis which elides a religious dimension not only presents an over-simplified view of social relations in the modern West but also fails to make an authentic engagement with education. 相似文献
20.
Higher education and the economic and social empowerment of women -- the Asian experience 总被引：1，自引：0，他引：1
Jayaweera S 《Compare》1997,27(3):245-261
This paper examined the degree of socioeconomic empowerment of Asian women due to higher education (HE). Examples illustrate different cultural contexts and stages in development. Colonial administrations established the first modern educational institutions. These schools trained Western-oriented elites in Western and gender values. Uneven development led to increased socioeconomic differences and disparities by region, ethnicity, religion, and gender. The international focus on women's rights has helped with promotion of education for gender equity. But, the international economic climate has led to adverse outcomes for education. Educational mobility is restricted by exclusion or lack of access to HE. Most of the 15 countries with strong educational systems have minimal gender disparities in primary and secondary education, but even Japan has gender disparities in HE. In 9 South Asian countries, most girls are disadvantaged from birth through the school years. Women are not a homogenous group. Socioeconomic factors affect access to HE. Women are channeled into gender appropriate jobs. Gender division of labor and gender tracking in education limit course and occupational choices. Changes in labor market structures further affect the economic empowerment of female graduates. Demand for female labor migrants siphons off females. Access of women to positions of authority is limited. Women who do reach the top are viewed as role models. Gender based division of labor in the household has changed little. Only India and the Philippines have explicit, conscious policies to promote gender equity. 相似文献