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2.
This review essay evaluates Karl Maton's Knowledge and Knowers: Towards a Realist Sociology of Education as a recent examination of the sociological causes and effects of education in the tradition of the French social theorist Pierre Bourdieu and the British educational sociologist Basil Bernstein. Maton's book synthesizes the scholarship of Bourdieu and Bernstein and complements their work with “discoveries” from the world of systemic functional linguistics to produce a new “realist sociology of education.” It does so by means of Legitimation Code Theory, defined as a “toolkit” to analyze knowledge construction in cultural fields, especially education. The authors of this review essay take a polyphonic approach in assessing this ambitious synthesis, offering four perspectives on Maton's book. Brian Barrett provides a Bernsteinian perspective; Dan Schubert approaches the book from his grounding in Bourdieu; and Susan Hood contributes a view from systemic functional linguistics. Michael Grenfell weaves these three perspectives together and provides introductory and concluding reflections. They aim, through their combined expertise, to use Maton's book as an occasion to take stock of the state of the field of sociology of education generally and to reflect on the questions: What is its nature and what type of knowledge does it express? To what uses may it be set and what is its place within the larger project of educational theory?  相似文献   

3.
Abstract

In a note introduced into the second edition of Religion within the Boundaries of Mere Reason (1794), Kant assigns a systematic role to the General Remarks at the end of each Part of his book. He calls those Remarks, “as it were, parerga to religion within the boundaries of pure reason; they do not belong within it yet border on it” (RGV 6:52). As Kant sees them, the parerga are only a “secondary occupation” that consists in removing transcendent obstacles. This paper is skeptical of Kant's view. It proposes an alternative account, according to which the parerga are essential to our moral education, since they force human reason to confront its own limitations and resist the urge to take refuge in spurious religious beliefs. That urge, I argue, is linked to the propensity to evil, and uses religious orthodoxy to undermine moral religion. By clipping our dogmatic wings, the parerga encourage reason to face its own dialectical tendencies and direct its speculative interest to immanent practical use. This redirection counteracts the debilitating effects of the propensity to evil and plays a key role in our moral regeneration. To consider the parerga “derivative,” as Kant himself does, is therefore a grave mistake.  相似文献   

4.
When Dewey scholars and educational theorists appeal to the value of educative growth, what exactly do they mean? Is an individual's growth contingent on receiving a formal education? Is growth too abstract a goal for educators to pursue? Richard Rorty contended that the request for a “criterion of growth” is a mistake made by John Dewey's “conservative critics,” for it unnecessarily restricts the future “down to the size of the present.” Nonetheless, educational practitioners inspired by Dewey's educational writings may ask Dewey scholars and educational theorists, “How do I facilitate growth in my classroom?” Here Shane Ralston asserts, in spite of Rorty's argument, that searching for a more concrete standard of Deweyan growth is perfectly legitimate. In this essay, Ralston reviews four recent books on Dewey's educational philosophy—Naoko Saito's The Gleam of Light: Moral Perfectionism and Education in Dewey and Emerson, Stephen Fishman and Lucille McCarthy's John Dewey and the Philosophy and Practice of Hope, and James Scott Johnston's Inquiry and Education: John Dewey and the Quest for Democracy and Deweyan Inquiry: From Educational Theory to Practice—and through his analysis identifies some possible ways for Dewey‐inspired educators to make growth a more practical pedagogical ideal.  相似文献   

5.
《Assessment Update》2013,25(2):1-16
“Just Right” Outcomes Assessment: A Fable for Higher Education Call for Contributions Editor's Notes: Helping Faculty Members Learn Focus on the Bottom‐Line: Assessing Business Writing Including Students in Student Assessment Using Curriculum‐Embedded Assessments of Student Learning: Establishing a Model for Internal Benchmarking Assessment Measures: ExamSoft® Examination Management  相似文献   

6.
原发的中国古典哲人,无论是孔子、老子,还是庄子,都深刻体认到言说的困境,这种困难不仅仅具有政治社会的向度,而且还有形而上的向度,如果说“西狩获麟”是前一种困境,那么道与言之间不可避免的张力则是后一种困境的体现。孔子“春秋笔法”、《周易》的“象言”、《庄子》的“三言”(即寓言、重言、巵言),都是回应言说困境的方式。只有把握这种困境,才能理解这些伟大文本言说的方式,而只有理解这些言说的特别方式,才能将这些伟大的经典带入我们时代的意识中,这就要求以灵魂饲养经典。  相似文献   

7.
David Bakhurst's 2011 book ‘The Formation of Reason’ explores the philosophy of John McDowell in general and the Aristotelian notion of second nature more specifically, topics to which philosophers of education have not yet given adequate attention. The book's widespread appeal led to the symposium ‘Second Nature, Bildung and McDowell: David Bakhurst's The Formation of Reason’, which appeared in the first issue of the 50th anniversary volume of the Journal of Philosophy of Education in 2016. Despite its obvious educational relevance, whether and how Bakhurst's McDowellian line of philosophical argument shapes the domain of educational enquiry or discourse remains up for debate. The rich contributions of Sebastian Rödl, Paul Standish and Jan Derry help us confront this issue. Proceeding with an analysis that is partly explanatory and partly critical of the central aspects of their respective views, I try to show that the basic attraction of the McDowellian/Bakhurstian line of argument concerning educational thinking is that it enables us to address education in the proper context of the natural and the social. In other words, their depiction of a human being as a natural animal in a normative world allows us not to be perturbed either by the natural‐scientific conception of the natural or by the social constructivist thinking of the social, both of which have occasionally distorted how education is addressed and therefore impoverished our understanding of education itself. I conclude with a brief word on the significance of continuing and advancing the conversation initiated by the symposium by noting two viable examples of future work.  相似文献   

8.
Abstract

Geographically isolated in the south-west Pacific but intellectually and culturally connected to Western Europe, Aotearoa New Zealand’s early childhood education sector is a unique mix of influences. The imprint of progressive education is evident in a legacy of “free play” programmes, yet its national curriculum is built on the construct of “mana”, reflecting the cosmology and aspirations of the indigenous Māori people. These influences are held in tension with contemporary economic drivers to expand the sector and to focus on politically approved “learning outcomes”. Within this dynamic tension, the place of play and of “free play” is paradoxically both visible and invisible both in the education of very young children, and also in teacher education. This study draws on oral history interviews that focused on “free play” across 60+ years. The analysis of these indicates a process of “educationalisation” evident across three “reform agendas”: Play, Unity, and Education.  相似文献   

9.
《师资教育杂志》2012,38(3):261-300
ABSTRACT

This paper reports on a symposium with the participation of the editor and deputy editor of the Journal of Education for Teaching and two senior British politicians on the current situation of teacher education in Britain. Topics discussed include: control and accountability, the influence of political and bureaucratic forces, the threat from unelected, non‐responsible bodies, threats to institutions, to the links of teacher education with higher education and the threat of the deskilling of the teaching professions. A concluding section considers the possibility that the policy of the Government is failing through its own structural defects and the possibility of the profession's subsequent recovery.  相似文献   

10.
This is the second of two self-studies of my efforts to prepare preservice teachers for the practical realities of the classroom while being respectful of their personal practical knowledge. I coined the term “relational teacher education” to convey my approach, which is informed by Rogers' “helping relationships” and Hollingsworth, Dybdahl, and Minarik's “relational knowing.” In this paper, I share “A Letter to Preservice Teachers” before exploring the final four characteristics of relational teacher education: respect and empathy, conveying respect and empathy, helping preservice teachers face problems, and receptivity to growing in relationship.  相似文献   

11.
This article constitutes Chapter I in the author's significant new book, “Church Education For Tomorrow,” published by Westminster Press on September 19, 1960, and is used here by permission of the author and publisher. The book is reviewed by Frank M. McKibben on pages 387‐388 of this issue.  相似文献   

12.
《中庸》是一部蕴含丰富生命哲学思想的儒家古典著作。开宗明义的“天命之谓性,率性之谓道,修道之谓教”三句话从天、命、性、道、教之间的关系谈起,既从本体论的层面探讨了生命的起源与发展,也从实践观的角度阐明了生命如何实现的问题。其中,“率性之谓道”承接“天命之谓性”和“修道之谓教”,蕴含顺应自然天性、激发主观能动性、展现自由本性等生命哲学思想的同时,也体现了十分深刻的教育意蕴。  相似文献   

13.
In this review essay, Mark Brenneman and Frank Margonis address three recent book‐length contributions to the ongoing discussion around cosmopolitanism and educational thought: Mark Olssen's Liberalism, Neoliberalism, Social Democracy: Thin Communitarian Perspectives on Political Philosophy and Education, Sharon Todd's Toward an Imperfect Education: Facing Humanity, Rethinking Cosmopolitanism, and Ilan Gur‐Ze’ev's Beyond the Modern‐Postmodern Struggle in Education: Toward Counter‐Education and Enduring Improvisation. Brenneman and Margonis argue that these contributions exhibit a marked disenchantment with Enlightenment conceptions of human possibilities as these inform concrete recommendations in the field of the philosophy of education. All three books call for a rethinking of modernist categories in educational thought, a call that is supported by the authors' respective distrust and ultimate disenchantment with the residual presence of ideas of human perfectibility harbored in the philosophical categories that animate discussions in multicultural, liberal, neoliberal, and postmodern educational discussion. Brenneman and Margonis argue that each of these books theorizes from its own respective regionally specific circumstances, and they therefore prove valuable to philosophers of education who struggle toward their own local responses to human difference and the pedagogical possibilities of educational relations.  相似文献   

14.
In this essay, Paula McAvoy critiques a commonly held view that teaching young people to be good choice makers should be a central aim of sex education. Specifically, she argues against David Archard's recommendation that sex educators ought to focus on the development of autonomy and teaching young people that “choice should be accorded the central role in the legitimation of sexual conduct.” Instead, McAvoy argues that under conditions of gender inequality this view advantages boys and disadvantages girls. Juxtaposing a case of a culturally arranged marriage with a spring break scene from Ariel Levy's Female Chauvinist Pigs: Women and the Rise of Raunch Culture, McAvoy shows that focusing on sexual choice making obscures and reifies the unequal social conditions that young people navigate. She concludes by suggesting an alternative that is in line with Sharon Lamb's argument in “Just the Facts? The Separation of Sex Education from Moral Education” that intimate encounters are better governed by attending to our ethical obligations to others.  相似文献   

15.
“课程劳育”是指通过主动挖掘各类课程的劳动教育元素,采取融入、渗透形式,对学生进行劳动价值观熏陶和引导,是一种隐性灌输的教育活动。从课程本质维度看,“课程劳育”是指任何课程都服务于人的全面发展,都具有劳动教育的功能;从课程内容维度看,“课程劳育”则是指任何课程都包含了具体、生动的劳动教育元素。高职院校“课程劳育”是坚持社会主义办学方向的主阵地,是落实立德树人根本任务的主渠道,亦是确保劳动教贯穿人才培养全过程的主战场。高职院校有效推进“课程劳育”的路径是:加强教师队伍建设,实现全员参与的“课程劳育”;构建劳动教育课程体系,实现全课程渗透的“课程劳育”;充分挖掘各类课程资源,实现内容全覆盖的“课程劳育”;建立健全联动机制,实现全过程保障的“课程劳育”。  相似文献   

16.
Because of Professor Cooley's prosecutorial review, I want to make clear at the outset that my rejoinder is not a codefendant's answer to a plaintiff's replication. Instead, I first attempt to provide an “immanent” analysis of Cooley's indictment, in the sense of dealing with what dwells within his reasoning. A specific philosophical definition of “immanent” reads: taking place within the mind of the subject, but having no effect outside (this does not apply to me as an outsider). I intend to battle with Cooley up close—no “dancing”—my defense against his offense. In the second part, the focus will be on what I think is missing from Cooley's attempt to discredit McLaren and Farahmandpur's book. His decision or failure to deal with what Marx and the most effective Marxists have written, and how some of this provided analyses that could be and/or was acted upon, may be more serious than his beating up on the book's authors.  相似文献   

17.
2001 marked the 75th anniversary of the publication of Bertrand Russell's first book about education, entitled On Education: Especially in Early Childhood, which appeared in 1926. This year is the centenary of Russell's earliest essays dealing with educational issues written in 1902. This is an appropriate occasion, therefore, to review Russell's thoughts on teaching and education. This paper examines three central ideas, kindliness, knowledge and courage, which Russell thought necessary for a good world and for good teaching, and explores his numerous remarks and suggestions about these ideas with a particular focus on their application in an educational context with a view to improving teaching. In good Russellian fashion, the discussion centres on which of Russell's ideas have helped teachers in their work.  相似文献   

18.
In many developing countries, women's education has been a highly prominent issue which is not adequately addressed in their education policies. The participation of female populations in education in most of the developing regions of the world has been much lower than the participation of their male counterparts [UNICEF. 2005a. “Report Card on Gender Parity and Primary Education.” www.unicef.org/turkey]. As a developing country, Turkey engaged in fairly vigorous and determined attempts to address the issues regarding women's education [Aydagül, B. 2008. “No Shared Vision for Achieving Education for All: Turkey at Risk.” Prospects 38 (3): 401–407] owing to the support, incentives, and pressure of the international organisations through various conventions in the last decade. The current paper scrutinises one of these attempts, namely, the campaign called ‘Come on girls, let's go to school’ which was initiated by the Ministry of National Education with the support of United Nations Children's Fund and World Bank, and considerably contributed to the increases in girls' enrolment and attendance rates in rural areas and southeast regions of Turkey. This paper utilises the social equity criteria as its conceptual framework drawing from Levin [1978. “The Dilemma of Comprehensive Secondary School Reforms in Western Europe.” Comparative Education Review 22 (3): 434–451] and Stromquist [2011. Educational Equity [Lecture Notes]. College Park: University of Maryland]. The analysis yields that the girls' education campaign in Turkey addresses to varying extents the criteria of accessibility, probability of enrolment, probability of participation, and length of participation, whereas it fails to meet the standard of educational results.  相似文献   

19.
Resource Reviews     
《Teaching Education》2013,24(3):357-369
Education and Mind in the Knowledge Age Carl Bereiter Mahwah, NJ: Lawrence Erlbaum Associates, 2002 ISBN 0 8058 3943 7 The expression “Iapos;m losing my mind” holds new meaning for me, or at least is now a declaration that I will use less frivolously when overwhelmed by daily life. Carl Berieter's book, Education and Mind in the Knowledge Age, conceives of the mind in an illuminating way; something new for most readers. Bereiter disputes the “folk theory of mind” as termed in his book, the common comprehension of the “mind as a container”. This metaphor, as he explains, in extreme depth and with numerous detailed examples, is the basic tenet upon which many current educational systems establish daily policies and procedures. The idea of the “mind as a container” informs and influences most aspects of education ranging from curriculum development to standardized testing, preservice teacher education and professional development. Most of our routine teaching and subsequent student representation of learning begins and ends with the process of filling up the container. However, this “folk theory of mind”, or common understanding of how the mind works, does not allow us to consider the brain, the mind and knowledge as distinct, but interconnected entities. We often see them as one single object or phenomenon Bereiter suggests that we need to disentangle our understanding of knowledge and the mind in order to understand the mind in a fresh way (p. 55). The theory of the “mind as a container” prevents us from viewing the mind, knowledge and consequently education, differently. This commonly accepted perception dooms us to recreate, chronically, our current, mostly static educational practice. Our view of teaching and learning, then, remains the vision of pouring knowledge into little brains, assisting students in filing each new piece of information in certain location to be accessed and used at a later date. Bereiter asserts that a second common perception of the brain “as a computer” reflects a similar fixed interpretation of human understanding and learning as the “mind as a container” theory. With these “folk theories” of understanding in place, when problems arise in teaching and learning, we do not consider the theory behind it. Instead, we question the student's abilities, our presentation of the material intended to be put into the container or the computational expectations of the computer-like brain.  相似文献   

20.
透过“他者”视角China’s National Minority Education—Culture,Schooling,and Development一书,记录和再现了20世纪90年代国外学者眼中中国西部少数民族地区少数民族教育的社会文化图景,聚焦了教育人类学领域关注的核心议题:族群、文化和教育,其中对少数民族高等教育入学优惠政策、少数民族学生学业成就归因理论、少数民族文化与学校教育等问题的探讨,在时下仍有其理论意义和学术价值。本书凝聚了一批研究中国民族教育的国际著名专家学者,包括本书的引介者、译者在内,这一代教育人类学人对中国民族教育相关政策、成功案例、研究成果起到了推介、传播等积极作用,并在20世纪90年代,推动了中国教育人类学学科发展和民族教育研究。  相似文献   

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