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1.
This paper takes my previous photobook, Chinese Muslims in Indonesia (2007–09) as starting point. The paper firstly details the motivations, methodology and findings of the work. It then advances some of my thoughts on photography, with its attentive focus on the particular. Photography, or documenting (as method), frames a performative and experiential space for the sitter and the photographer to project their desires in this collaborative encounter. Here, I discuss the performative in relation both to the issue of reactivity in sociological fieldwork and the cultural turn in dakwah amongst some Chinese Muslim leaders in the post-Suharto era. The subjectivity of each encounter helps to visualise and complicate the notion of Chineseness amongst the Chinese Muslim communities in Indonesia.  相似文献   

2.
China Culture Week coincided with the 55 anniversary of the establishment of China- Vietnam diplomatic relations and took place as a follow-up action to further enhance all-round friendly cooperation and strengthen bilateral cultural exchange after President Hu Jintao's visit to Vietnam. The one-week event consisted of diverse programs, including an official visit by a Chinese government delegation, a large-scale photo exhibition entitled "A Dancing Beijing", touring performances by the Ch…  相似文献   

3.
Abstract

Through much of post‐colonial history and particularly during the so‐called ‘New Order’ (under General Suharto), Indonesian citizens of ethnic Chinese descent have been caught in a strangely ambiguous position: they have enjoyed enormous economic power while at the same time being threatened with politico‐cultural effacement. This paper is an attempt to understand that ambiguity in relation to the Indonesian cinema – both around questions of industry history and around issues of representation of national and ethnic identity on screen. The paper traces the presence, the erasure and the absent‐presence of Indonesia's ethnic Chinese minority from the establishment of a film industry in Indonesia in the 1930s to the post‐New Order political shifts, opening up possibilities for a new public discourse of Chineseness. I argue however that the openness of current Indonesian culture and politics, while providing the necessary condition for re‐imagining the Chinese Indonesians, does not ensure a radical shift in a politics of representation, deeply embedded in the textual practices of the film industry and more widely in the cultural and political history of modern Indonesia.  相似文献   

4.
Abstract

Examining two Vietnamese films, one made in the North in 1959, and another produced in the South during the American War in 1971, this article contends that Vietnam's landscape serves as an affective site for a gendered construction of nationalism within key moments in Vietnamese history. In analyzing the attachments that the Vietnamese and Vietnamese diaspora feel towards their country, I explore a topic rarely discussed in US film scholarship and historicize these filmmaking efforts to demarcate a different way of viewing Vietnam in film. This study demonstrates the importance of understanding how gender and affect are projected onto landscapes in a national cinema like Vietnam's. More exactingly, it emphasizes that affects underlying Vietnamese nationhood and war are undergirded by the political economy of film and filmmaking. My arguments point to the modes of production and circulation of film, which shape the making of affect in Vietnam War discourse. My analyses are framed by the questions: how is affect inscribed in Vietnamese film, and what are its effects on notions of belonging and nationhood? In what ways has affect traveled about Vietnam in the past and present moment? Who is able to access such representations, and why does this matter?  相似文献   

5.
This paper critically traces Marxist and certain other relevant traditions of knowledge about China's evolving position in the capitalist modern world, seeking to place current struggles over the country's future direction in the post-communist epochal parameters. Ultimately, given the Marxian perspective of world history in terms of capitalist genesis, expansion and revolutionary transformations (of pre-capitalism as well as capitalism itself), to position China in its historical and international contexts is to clarify its relationship with the global capitalist system. It is politics, rather than any economic logic or cultural destiny, which (de)legitimizes and explains that relationship and makes possible an alternative Chinese path of potential universality.  相似文献   

6.
This qualitative study examines the resources that Vietnamese refugee parents use in raising their adolescent youth in exile and how they, and their adolescents, regard their experiences of different parenting styles. The study is based on 55 semi-structured interviews and several focus groups performed with a small sample of Vietnamese refugee parents and their adolescent children. Three main themes from the interviews were identified: the role of the extended family and siblings in bringing up children; language acquisition and cultural continuity and, finally, religion and social support. Our findings suggest extended kin are involved in the raising of adolescent children, providing additional family ties and support. Parents regarded Vietnamese language acquisition by their youth as facilitating both communication with extended kin and cultural transmission. Several parents stressed the importance of religious community to socialising and creating a sense of belonging for their youth. Vietnamese refugee parents seek a balance between Vietnamese values and their close extended family social networks, and the opportunities in Norway to develop autonomy in pursuit of educational and economic goals. Together these parenting practices constituted a mobilization of resources in support of their youth. These findings may have important implications for future research on resiliency and the role of these strategies as protective factors mediating mental health outcomes. They may also have implications for treatment, in terms of the types of resources treatment can access and for prevention strategies that maximize key cultural resources for Vietnamese refugee youth.  相似文献   

7.
This research was designed to examine the moderation roles of common social identity and multiculturalism on the established relationship between Mainland Chinese's perceived value incongruence with Hong Kong Chinese and their negative attitude towards Hong Kong Chinese. A survey study was conducted among 202 college students in Mainland China and the results showed Mainland Chinese's value incongruence with Hong Kong Chinese significantly predicted their negative intergroup attitude. In addition, the results also revealed that among participants with high identification with the super-ordinate Chinese national group, this negative relation was significantly weaker than those with low Chinese identification. In addition, among participants with high multiculturalism endorsement, the relation between value incongruence and intergroup attitude was significantly weaker than those with low level of multiculturalism. Implications of this research and future directions were discussed based on these findings.  相似文献   

8.
This article starts with the “encounter” between feminists in the “International Symposium on Chinese Women and Visual Representation” and Chinese documentary filmmaker Xu Tong’s Wheat Harvest, and explores the viewpoints and standpoints of feminist actors. With the analysis of the similarities and differences between the independent documentary perspective and the feminist stance, the author elaborates more deeply on why Chinese female directors do not have the consciousness of “feminism.” China’s independent documentary shows how the issue of feminism in China is intertwined with China’s various complex socio-political issues. The way of Chinese documentary filmmaker as “living with the bottom rung” is a kind of practical behavior that seeks truth by integrating itself with it. This requires great courage and idealism, as well as social experience. The bottom layer is where the dark side of the society exists which is beyond the law and morality. The question raised is precisely how to promote the development of feminism and documentary together to work for an equal and just society itself. The more urgent task of Chinese feminism is how to rethink the relationship between the reality of China and feminism, and how to re-establish effective dialogue and cooperation with various critical forces in this society. In the historical perspective of the feminism development of China over one century, gender and women's issues have never existed in isolation, but have moved forward with various social and political movements. How to re-examine this historic heritage to face China's problems and crises today is an uncompleted answer that China's feminism must hand over.  相似文献   

9.
This study examines Vietnamese students’ experiences of language choice practices in intercultural interactions with their local Taiwanese peers. Data were gathered from semi-structured interviews with students from five different Taiwanese universities where both English and Mandarin Chinese are used as mediums of instruction and communication. Findings suggest that the students frequently used English as a language of neutrality to communicate with local students, which either connected them with or disconnected them from their peers. They, whereas, considered Mandarin as a language of convergence, which helped them to get closer to their Taiwanese friends. They also occasionally made use of Vietnamese—a language of divergence—to a small extent to connect with their local peers. As international students seem to be the ones who often put more effort into addressing the linguistic and cultural gaps and improving the communication effectiveness compared with their local counterparts, it is recommended that local students should play a more proactive role in using proper accommodation strategies to connect with international students. Internationalised universities should also contribute to building a healthy and inclusive intercultural environment for international and local students and facilitating respectful and effective intercultural interactions among them.  相似文献   

10.
The present study investigates the living conditions of taxi drivers in Sanshan Village of Chongming Island, in contrast with those of the long-lived population, a distinct demographic group on Chongming Island as well as in China, whose natural and healthy lifestyles represent a culture of sustainability of people and society. It examines the contributing factors and implications of this culture; such understanding is strongly relevant in the attempt to ease people’s anxiety about the environmental crisis facing China now. At the same time, a study of Chongming Island, a representative case of China’s urbanization, makes it possible for us to weigh in this development path, with a hope to explore and construct a sound relationship between China’s urban and rural areas. In addition, we can gain an insight of the way of life of present-day society through a closer look at “Chongming Islanders in Great Shanghai.”1 The issue of Chongming Island is therefore of great importance to contemporary Chinese culture.  相似文献   

11.
Previous research has pinpointed that social support from host, co-national, and other international friends plays a pivotal role in successful adaptation to a new culture, yet research on this topic pertaining to China is inadequate. As such, using a cross-sectional sample of sojourners (N = 199) in major Chinese cities, the current study examines the relationship between sojourners’ self-reports of social support from the three sources and two psychological adaptation variables (i.e., anxiety and well-being) as well as the moderating effect of objective cultural distance. Regression analysis indicates that perceptions of host and international support are significant negative predictors of anxiety and positive predictors of psychological well-being. In addition, cultural distance moderated these predictive associations: host support and international support had a stronger negative association with anxiety and host support had a stronger positive association with well-being for participants whose cultural distance to China was lower compared to those whose cultural distance was higher. This study enhances our understanding of the dynamic interplay between social support and cultural distance in cross-cultural adaptation research within a Chinese cultural context.  相似文献   

12.
As one of the oldest civilizations in the world, China boasts numerous ancient books which have not only witnessed the evolution of Chinese culture but also sustained the spirit of Chinese nation. However, a large number of existing ancient books, due to lack of efficient protection, are now aging, being destroyed or even lost. It is an urgent task for the government to rescue and protect those valuable ancient books in a comprehensive manner.[第一段]  相似文献   

13.
For over a century foreign educators have entered China as teachers and administrators. While political turmoil and change has dictated the numbers and the nationalities of those participating, there has been no period since the 1860s when foreign educators were absent from Chinese institutions of higher learning. The purpose of this study is to look at the role played by these foreigners and to judge how they perceived their responsibilities in China and how the Chinese viewed their presence.The introduction of this study outlines the differences between Chinese and foreigners concerning educational mission and pedagogical issues. Because of divergent cultural backgrounds, the differences prove striking. The second section of the study takes a look at the role of foreigners in China's higher education system from the days of the Qing dynasty up to the present.This study shows that, despite a new wave of openness in China today, foreign and Chinese educators still face cross-cultural problems that foster misunderstanding and distrust. While the future may hold promise for more understanding, the immediate past and present give no hints of such changes arriving soon.  相似文献   

14.
China has experienced sizeable internal migration in the past several decades. This research examines the implications of internal migration on generalized trust in China. Using data from the 2014 China Labor-force Dynamics Survey (CLDS), a nationally representative survey, we compared the level of self-rated generalized trust in strangers among Chinese rural-to-urban migrants, rural nonmigrants, and urban nonmigrants. We further assessed the mediating effects of relative deprivation and neighborhood context in the relationship between migration status and generalized trust. The results show that migrants are less trusting than rural and urban nonmigrants after adjusting for relevant sociodemographic characteristics. The mediation analysis suggests that relative deprivation partially explains the difference in generalized trust between migrants and rural nonmigrants, and it greatly mediates the trust gap between migrants and urban nonmigrants. The neighborhood context largely explains the difference in generalized trust between migrants and rural nonmigrants. Moreover, urban nonmigrants are less trusting than migrants when taking neighborhood context into consideration, which indicates a suppression effect of neighborhood context on the relationship between migrant status and social trust in urban China. This study contributes to a deeper understanding of how social trust changes in the process of internal migration. Policy implications are discussed.  相似文献   

15.
The Overseas Study Program for Middle-Aged and Young Chinese Artists(hereinafter referred to as the Overseas Study Program)is an exchange program launched by China Artists Association in 2009.This special scholarship project is thefirst of its kind for Chinese artists,offering agreen channel for young Chinese artists to study abroad.The following is an exclusive interview with Mr.Wu Changjiang,vice chairman of China Artists Association(CAA)responsible for this study program.  相似文献   

16.
This study investigated the differences in willingness to communicate (WTC) between Americans and Chinese living in China and the United States, and the factors affecting WTC between these two nationalities. A battery of questionnaires was administered to 47 American and 54 Chinese college students in China, and 51 American and 42 Chinese college students in the US. Overall Americans were found to be more willing to communicate with Chinese than were Chinese with Americans. Participants living abroad reported higher levels of WTC than those living in their home country. Among Chinese, WTC was positively related to self-perceived communication competence, language competence, immersion time and motivation being positively correlated and negatively associated with CA. Similar results were obtained from Americans, except that immersion time and language competence were not related to WTC.  相似文献   

17.
In the literature, several studies have shown that the perpetrator’s ethnic origin and acculturation strategy are particularly influential extrajudicial factors, but authors have focused on highly stigmatized groups. The aim of this study was to examine how the participants’ judgments were influenced by the acculturation strategy of a Vietnamese aggressor (member of a valued minority group in France), the consequences of the act for the victim, and their level of SDO. It was expected that assimilation, which reflects a strong similarity with the majority group, or separation, reflecting strong dissimilarity, would lead to negative judgments of the assault and its perpetrator and a harsher punishment. After reading a scenario describing a physical assault committed by a Vietnamese man, in which the perpetrator’s acculturation strategy and the consequences of the act were manipulated, 196 French students completed a questionnaire.The results confirm our hypothesis. Moreover, they show that when there were serious consequences for the victim, the act was considered to be more serious if the offender had not adopted French culture. However, when the consequences were minor, the act was considered to be more serious and a harsher punishment was recommended if the offender had adopted French culture. We explain how acculturation strategy is an important factor when judging transgressions, and how being too similar or too different to the majority group can increase the perceived threat. The status of SDO is discussed.  相似文献   

18.
ABSTRACT

This paper focuses on music practice of the New Workers Art Troupe (NWAT, xingongrenyishutuan) that is based in Pi Village (picun), Beijing. During last 3–4 years, the troupe has gradually attracted the attention of young scholars and college students due to their public advocacy for the rights and benefits of migrant workers in Mainland China. Given structural marginalization of workers and peasants that ironically contradicts with the officially claimed principles of socialism, the NWAT should not be ignored as far as cultural activism in nowadays Mainland China is concerned. Many researchers have investigated NWAT’s practices according to approaches of various discipline, however, the cultural meanings and social-historical condition of its core art form, music, have been largely neglected. Whereas this neglect acts both as cause and consequence, discourses about the NWAT have gradually been overwhelmed by moral commitment or sympathy to “disadvantaged groups,” which eventually proves nothing more than the coming-being of a moral order dominated by the new-born Chinese middle-class. In order to comprehend the affects the NWAT’s music articulated, what need to be illuminated are not only what they are singing, but also where and how they sing, as well as the cultural mechanism behind their practice.  相似文献   

19.
Why is the period from the Opium War through the Republican era in recent Chinese history treated by so many scholars of different stripes as a decline of China itself, rather than as a decline simply of the dynastic order? What is the nature of the Republican period? What role has the centralization and decentralization of power played through these years – and is it limited to the Republican period, or is it part of a much longer trend in Chinese history? Why have so many scholars fixated on the Opium War at the beginning of Chinese modernity? Mizoguchi asks these penetrating questions and makes telling comparisons with Japan over roughly the same period of time.  相似文献   

20.
This study investigates the relationship between teacher confirmation behaviors (i.e., responding to questions, demonstrating interest, interactive teaching style) and student learning outcomes (i.e., affective learning, student motivation) across three cultures: Turkey, China, and the United States. Results indicates the confirmation-learning relationship was significantly stronger in the United States and China than it was in Turkey. The findings from this study suggest that teacher confirmation is an effective teaching behavior that transcends cultures, yet the magnitude of its importance on student learning appears more relevant in America, and to a lesser extent in China, than it is in Turkey.  相似文献   

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