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1.
In this contribution, we set out to rigorously test previous theoretical propositions that people tend to have consensual and cumulative rankings of exclusion of ethnic and religious outgroups, often referred to as ‘ethnic hierarchies’ constituting a shared and particular pattern of ranking different outgroups, preferably excluded from possible social interaction. Crucial questions are (1) to what extent are European natives’ levels of exclusion of Muslim, Jewish and Gypsy minority groups consensually and, moreover, hierarchically ranked? (2) to what extent is this pattern of exclusion comparable across representative samples of European countries and (3) to what extent is it comparable across relevant social categories within these countries? We take advantage of high quality cross-national European data asking representative samples of respondents whether they would not allow particular ethno-religious groups into their country, analyzed with probabilistic scalogram analysis. We found convincingly strong empirical evidence for the consensual and cumulative ranking of exclusion of typical ethno-religious outgroups: most Europeans wish to allow no Gypsies to come into their country, followed by Muslims and finally Jews as the least excluded ethno-religious outgroup. This rank order of outgroups’ exclusionism was found in 18 out of 20 different European countries. Notwithstanding differences in the level of exclusion across countries, citizens within these countries rank order these ethno-religious groups in a similar, comparable and cumulative way. Moreover, we presented evidence that this cumulative rank order is present within many different social categories within these countries. Our contribution may be one of the first to rigorously test heavily cited theoretical propositions on social and polemic representations. 相似文献
2.
Empirical research on the impact of linguistic labels on social perceptions is scarce, especially in the context of ethnic groups. Across three studies (N = 1185), we investigated the impact of labels on perceptions of the Romani ethnic group by non-Romani participants in Serbia. In Study 1 (N = 244), we found some evidence that the Romani elicit more positive perceptions (more sociable and competent) when labeled with the neutral (vs. derogatory) term. In two follow-up studies, we focused on investigating potential mechanisms. In Study 2, we tested whether positive perceptions emerged via perceived higher status, while in Study 3 we focused on the motivation to respond without prejudice and sensitivity to hate speech. Study 2 (N = 467) replicated the labeling effect showing that Romani were perceived more positively (more sociable and moral) when labeled with the neutral term. However, we found no support for perceived group status as a mechanism. Study 3 (N = 474) did not corroborate the labeling effect but found the higher external motivation to respond without prejudice (potential mechanism). Meta-analytic effects showed that Romani were perceived as more moral, sociable, and competent when the neutral term was used. These effects were to some extent moderated by ideology as they existed only for right-wing individuals. We conclude that the effect is much smaller than the effects in previous comparable studies. 相似文献
3.
Although one of the most severe forms of bias all over Europe, anti-Roma prejudice has been neglected within social psychology. We argue that anti-Roma attitudes need to be recognized as a unique form of prejudice because (a) they reflect socially approved dominant societal norms, (b) intergroup contact increases rather than decreases prejudice, and (c) not just negative stereotyping, but also cultural distancing of Roma people is a form of social exclusion. We developed an integrative Attitudes Toward Roma Scale (ATRS) based on existing measures and theoretical assumptions about prejudice toward Roma people. We conducted a study (N = 1082) relying on student and community samples in Hungary and Slovakia. Exploratory factor analysis revealed and confirmatory factor analysis supported the structural equivalence of a three-factor solution of the16-item scale, consisting of Blatant Stereotyping, Undeserved Benefits, and Cultural Difference.Our findings confirmed that intergroup contact with Roma people is associated with more negative attitudes, and prejudice is mostly expressed in blatantly negative ways, made possible by social contexts that approve of these beliefs. The analysis also revealed that essentialist, romanticized ideas of cultural differences between Roma and non-Roma populations contribute to the psychological distancing of Roma people from the national ingroup. 相似文献
4.
Fei Liu 《Inter-Asia Cultural Studies》2018,19(3):419-430
ABSTRACTThis paper focuses on music practice of the New Workers Art Troupe (NWAT, xingongrenyishutuan) that is based in Pi Village (picun), Beijing. During last 3–4 years, the troupe has gradually attracted the attention of young scholars and college students due to their public advocacy for the rights and benefits of migrant workers in Mainland China. Given structural marginalization of workers and peasants that ironically contradicts with the officially claimed principles of socialism, the NWAT should not be ignored as far as cultural activism in nowadays Mainland China is concerned. Many researchers have investigated NWAT’s practices according to approaches of various discipline, however, the cultural meanings and social-historical condition of its core art form, music, have been largely neglected. Whereas this neglect acts both as cause and consequence, discourses about the NWAT have gradually been overwhelmed by moral commitment or sympathy to “disadvantaged groups,” which eventually proves nothing more than the coming-being of a moral order dominated by the new-born Chinese middle-class. In order to comprehend the affects the NWAT’s music articulated, what need to be illuminated are not only what they are singing, but also where and how they sing, as well as the cultural mechanism behind their practice. 相似文献
5.
This study focuses on age-related changes in moral and achievement judgments as they may be modified by sociocultural factors. In this study 1,485 male and female Iranian children/students of diverse social background and ranging in age from 4–18 served as subjects. Following a previously established procedure, subjects were asked to evaluate (reward/punish) the moral and achievement behavior of a story protagonist under conditions which varied systematically in terms of the protagonist's ability to perform a moral or achievement act, his/her good Intentions and the Outcome. A response surface analysis was employed in identifying the separate and interactive affects of social, cultural, and cognitive developmental factors. Age-related patterns were subject to important modifications by sociocultural variables, especially in the case of moral judgments. It is of special interest that in this still fairly traditional Islamic society, sex of subject appeared as a major modifying variable. 相似文献
6.
This paper aims to understand the factors promoting racial microaggression from the perspective of first-generation Black African immigrant youth in Calgary, Alberta, Canada. Most of the literature on Blacks and other visible minorities [1] in Canada is centered on integration challenges, which have been identified in terms of socioeconomic and political marginalization. Within the context of immigrant challenges of navigating the job market, one realizes that many institutionalized factors influence access to opportunities. However, there is little research on immigrant youth, notably Black youth, and their experiences of racial microaggressions in Canadian society. This study fills this gap by offering an understanding of the experiences of microaggressions among Black African youth in Calgary. This city is arguably becoming increasingly diverse with the influx of immigrants from different countries and other Canadian provinces. Drawing on qualitative research methods (40 semistructured interviews with Ghanaian and Sudanese youth immigrants, 20 females and 20 males between the ages of 18 and 30 years), we incorporate meaningful insights from African immigrant youth on racial drivers of microaggressions. The analysis is grounded in critical race theory (CRT). Findings indicate that the youth face marginalization in the labor market during the hiring process (linguistic discrimination), discrimination at the workplace, and exclusion because their names are exploited as identity markers. Overall, policies advocating for an inclusive society need to be strengthened to address these inequalities that are ingrained in Canadian cities. [1] In this study, a visible minority is defined by the Government of Canada as ‘persons, other than aboriginal peoples, who are non-Caucasian in race or non-white in colour’ (Statistics Canada, 2015). 相似文献
7.
Laura Tisdall 《Cultural and Social History》2013,10(4):489-507
AbstractThe 1950s saw a wave of depictions of threatening male working-class adolescents in English novels, films and cartoons. However, these texts must be contextualised not only as part of the well-documented 1950s moral panic about youth but in relation to the popularized psychological concepts of the ‘normal’ and ‘deviant’ child and the increasing implementation of progressive educational ideas that artificially limited working-class pupils’ horizons. This makes this period not only another reiteration of the perennial moral panics about the rising generation that Geoffrey Pearson has documented, but an emergence of a new way of conceptualizing youth. 相似文献
8.
Abstract In postcolonial Taiwan, although Taiwan‐centric consciousness is the dominant discourse, it does not exclude but often conforms to transnational capitalism. Nativism and globalism combined form a powerful hegemony. Taiwanese television ‘idol dramas’ endorse the status quo, justifying and propagating desire for the Occident; yet such idealization of the West cannot fully silence skepticism and aversion. This paper examines Green Forest, My Home (2005), to explore the Occidental myth and its discontents. In binary opposition, (quasi‐)Westerners are portrayed as rich, beautiful, and refined; locals as malicious, simple, or ludicrous. Race is conflated with one’s socioeconomic and cultural status, one’s language, and one’s moral standing. Frustration and resentment are projected onto the minor roles played by authentic Westerners: authoritative yet anti‐romantic, they represent the West with negative connotations. The drama’s double‐faced portrayal of Westerners betrays a profound ambivalence toward the self and the Western other. 相似文献
9.
The adoption and teaching of multicultural education appears not to have transformed society's responses to difference in any obvious way. Consequently, it is proposed that multicultural education, as it is currently practiced, which focuses on teaching about other cultures, be refocused in favor of moral education, which will provide participants with a set of moral principles they can refer to when confronted by difference. To arrive at this proposal, a context is constructed, in which the disputatious nature of the concept, culture, is presented. This shows its controversial nature, yet it is used as an unproblematised point of departure in multicultural education. Social constructions of culture are then discussed and these are shown to be caricatures of what culture really is; yet these caricatures are often communicated as being representative of people's cultures. Finally, it is contended that the political dimension of multicultural education is not confronted; yet this dimension is crucial to our understanding of the asymmetrical relations of power that continue to characterize multicultural societies, and this is perpetuated by unchallenged assumptions that are made in the teaching of multicultural education. 相似文献
10.
This study seeks to understand the cultural inclusion/exclusion practices that Syrian refugees encounter in the Jordanian work environment, explore whether an ingroup (Jordanian) over outgroup (Syrian refugees) favouritism exists and how such favouritism reshapes Syrian refugees’ social identity in this new environment. Drawing on qualitative-semi structured interviews with 12 Syrian refugees in Jordan, the study highlights different multi-layered cultural exclusion/inclusion practices that Syrian refugees in Jordan face. Through a combined underpinning of social identity theory (SIT) (Tajfel & Turner, 1979) and the acculturation framework (Arends-Tóth & van de Vijver, 2006), the study reports how these practices re-shape Syrian refugees’ identity around vocational skills. We go beyond the basic types of discrimination against refugees (e.g., gender, race, religion) to highlight economic and legal restrictions as important promoters of cultural exclusion despite the strong cultural cohesion factors. This highlights the significant role of community and societal practices that can go beyond cultural differences between groups, and extend our understanding of SIT. 相似文献
11.
Changwook Kim 《Inter-Asia Cultural Studies》2019,20(1):39-55
This study aims to reconsider and re-evaluate the rapid circulation of global creative city policy from the viewpoint of its creative workforce by focusing on the case of Yokohama, Japan. To shed light on this workforce’s everyday experiences and labor subjectivity, this investigation draws ideas from recent research trends of “creative labor” from the field of media and cultural studies, sociology of work, and political economy of communication. Based on in-depth interviews and participant observations, this research focuses on how the ethical and moral dimensions of labor subjectivity in creative work are prominently important in explaining Yokohama workers’ everyday living and working experiences as creative labor. Unexpectedly, this study found that these moral and ethical sentiments and actions, which take on the role of retaining their labor motivation, actually limit the development of political subjects who can resist given precarious working conditions and thereby hinder them from building a collective solidarity as “workers.” Thus this investigation concludes that the creative worker’s subjectivity retreats to solely a moral dimension rather than to a political one. Through this finding, this study explores whether the articulation of moral-political and social values in the course of cultural work can evolve from creative workers’ moral and ethical sensitivities and actions. 相似文献
12.
In this article we analyze the situation of immigrant organizations during the European economic crisis. We set out to examine how, during a period of heightened economic insecurity, priorities among these multiples roles might shift when members find themselves in a particularly vulnerable situation. Data was collected in the form of 16 extended semi-structured interviews with group representatives throughout the Galician autonomous community in north-western Spain. Our data provide an empirically-based study that have led us to adapt Schrover and Vermeulen’s (2005) classification of immigrant association approaches as either defensive (responding to social exclusion) or offensive (emphasizing differences with respect to the destination society), extending this scheme to include a third approach, which our data show to be a priority even under conditions of economic insecurity: claims for intercultural relations with receiving society members with the goal of increased social cohesion and mutual understanding. 相似文献
13.
The present study investigated whether the associations of positive and negative intergroup contact with behavioral intentions (intentions to have contact with the outgroup in the future) are moderated by social dominance orientation (SDO), by considering the perspective of both majority and minority group members in China. Participants were 325 Han (majority) and 373 Uyghur (minority) members, who completed a self-report questionnaire. Results indicated that positive contact was associated with more positive behavioral intentions among high-SDO majority group members, whereas SDO did not moderate the association between positive contact and behavioral intentions among minority group members. In addition, negative contact was associated with lower behavioral intentions among high-SDO majority group members, and among low-SDO minority group members. This study suggests that attention should be placed simultaneously on positive and negative contact and on individual difference variables relevant to social ideologies, such as SDO. 相似文献
14.
This study investigated the relationship between different domains of cultural adaptation among international students in Japan and the moralization of culture-specific norms. Newcomers may adapt certain norms of the host culture and ascribe moral meanings to initially nonmoral activities or objects. Building on the existing model of sociocultural adaptation, we investigated how different types of sociocultural adaptation are associated with the moralization of Japanese cultural norms. For international students in Japan, there are three aspects of sociocultural adaptation: academic, daily living, and interpersonal. Our results showed that cultural adaptation in the interpersonal domain, but not in the academic and daily living domains, predicted harsher moral judgments of behaviors that violated Japanese cultural norms. These findings suggest that international students who are well adjusted in the interpersonal domain gain an understanding of what is sanctioned in the Japanese cultural context and come to see certain behaviors as morally appropriate. We discuss several implications for further investigating the moralization of certain behaviors within the context of acculturation. 相似文献
15.
With increasing immigration in European cities, questions surrounding social inclusion and exclusion rise. Although research has often analyzed how the size of the immigrant population in a country or a neighborhood relates to perceptions of safety (even though there is no demonstrated link between immigration and crime), research has not analyzed the presence of immigrants in the wider city, despite the fact that cities are highly diverse places that comprise the daily rounds of most residents. In our study, we analyze how the size of the non-EU immigrant population in a city is linked with how Europeans perceive safety in their neighborhood and their city. Using a survey of approximately 28,000 Europeans from 63 cities in 25 countries, our multilevel binary logistic regression analyses show three primary findings. First, urban Europeans on average feel more unsafe in their cities than their neighborhoods. Second, city-level percentage non-EU born is important only in conjunction with a moderator: city population size. We find that respondents feel more unsafe in cities with more non-EU immigrants in less populous cities, but in more populous cities respondents feel safer in cities with more non-EU immigrants. Third, in an analysis of subset of cities for which crime data were available, the second finding holds when controlling for homicide rates. Our conclusions connect how cities can be an important scale to understand links between immigration and fear of crime. 相似文献
16.
Feichi Chiang 《Inter-Asia Cultural Studies》2016,17(2):223-238
BL (Boys’ Love) fandom has been regarded as a counterpublic by some academics since 2005. In this article, I investigate the dispute over “real-person” texts (texts based not on fictional characters but on real people, both public and non-public figures) on the BL board of PTT BBS in Taiwan as a case-study. The dispute is significant in the sense that, ostensibly, there were a few young female BL fans who actively defined what the BL scene consists of, as only these young women were involved in the dispute. Nevertheless, a closer look at the dispute reveals that the mainstream values actually played a significant role in framing the fandom in question. I then argue that the objection to the real-person texts should be regarded as a refusal by the BL fandom to be part of a counterpublic. The dispute started with a clarification of the genre, equating real-person with real gay people, BL with fantasy, and gay with reality. It is on this basis that real-person texts were not regarded as part of BL practices. Moral issues, such as respect and politeness, were also raised to question real-person texts. The conflict intensified, leading finally to the total exclusion of real-person texts from the BL board. To sum up, the dispute over real-person texts demonstrates how BL fans actively (re)formed the shape of the BL board; at the same time, it represents a refusal and exclusions, which place this counterpublic into question. 相似文献
17.
The Social Stratification of Cultural Consumption: Some Policy Implications of a Research Project 总被引：1，自引：0，他引：1
The paper briefly describes a recently completed research project on the social stratification of cultural consumption, presents some major findings from this project, and considers their implications for public policy in relation to the arts. A central theme is the inadequacy of the ‘homology’ argument, claiming that social hierarchies and cultural hierarchies map closely onto each other. This argument is shown to be empirically unsound and to underestimate the complexity of the relationship between social stratification and cultural consumption, as this is determined by the combined effects of income, education and social status. One question that then arises is what policy response, if any, is required by the fact that many individuals do not participate extensively in the arts even though they have the economic and cultural resources required to do so (self-exclusion rather than social exclusion). And a second is that of how far, in attempts at increasing participation, status-linked motivations might be exploited. 相似文献
18.
Kate Oakley 《Cultural Trends》2006,15(4):255-273
While Government claims about the UK as a ‘global creative hub’ continue to be made (Purnell, 2005), the contradictions and tensions in New Labour's policy in the creative industries have become more apparent. These include the tensions between a set of policies for global media businesses versus the support for small firms in local economic development (Gilmore, 2004; Hesmondhalgh & Pratt, 2005), and the tension between citizens and consumers in media and cultural policy (Hesmondhalgh, 2005). Equally apparent are the tensions between economic development of these sectors and social inclusion. In the UK, arguably more than other countries, the rhetoric of Creative Industries has been tied into political ideas about the links between economic competitiveness and social inclusion. The stated aims for creative industry development have thus been twofold—to increase jobs and GDP, while simultaneously ameliorating social exclusion and countering long-standing patterns of uneven economic development. Research, however, suggests that supporting the creative industries is, at best, a problematic way of tackling the issues of economic and social exclusion. The effects of gentrification on creative industry working and living space (Evans & Shaw, 2004); the patterns of informal hiring and career progression in these sectors (Leadbeater & Oakley, 2001) and the concentration of much economic activity in London and the South East, all suggest that the development of these sectors might exacerbate rather than address patterns of economic inequality. 相似文献
19.
The secondary transfer effect (STE) describes how contact with one outgroup (the so-called ‘primary outgroup’) can affect evaluations of another outgroup (the so-called ‘secondary outgroup’), that was uninvolved in the contact scenario. This research is about the transfer of negative contact. There are only few studies on the STE from negative contact available and even less longitudinal ones. We conducted such a longitudinal study, utilizing data from the GESIS-Panel, (N = 390; 3 survey waves). We investigated negative STE in an understudied intergroup context: forced migration. The primary outgroup was comprised of ‘foreigners’, living in Germany, the secondary outgroup were ‘refugees.’ We investigated three mechanisms by which negative STE might occur: firstly, contact might affect the primary outgroup attitude, which then affects the secondary outgroup attitude – a mechanism termed ‘attitude generalization.’ Secondly contact might be mediated by the general acceptance of diversity and thereby evaluations of outgroups associated with cultural diversity – a mechanism termed ‘multiculturalism.’ Lastly, contact might affect the perceived threat posed by the primary outgroup, and consequentially evaluations of secondary outgroups – a mechanism that we term ‘primary outgroup threat.’ Applying a cross-lagged panel mediation model, we investigated these theorized mechanisms. Negative STE emerged directly and also indirectly via ‘attitude generalization’ and ‘multiculturalism’ – findings congruent with previous cross-sectional research. Contrary to previous research no indirect effect via ‘primary outgroup threat’ emerged. Our results provide additional empirical evidence for negative STE. They further indicate that negative- and positive STE might operate via similar mechanisms. 相似文献
20.
This paper examines inter-religious attitudes from the perspective of Muslim minorities living in Western Europe. We examine both Sunni and Alevi Muslims of Turkish origin living in Germany and the Netherlands, and focus on their global feelings towards multiple religious out-groups (Christians, Jews, Muslim out-group, and non-believers). We hypothesize that Sunnis would dislike religious out-groups more than Alevis, and that these group differences in religious out-group feelings can be explained by group differences in host national identification and the three B’s of religious commitment: belonging (religious identification), behaviour (religious practices), and belief (liberal values). Sunnis were found to be rather negative towards Alevis, and Alevis were even more negative towards Sunnis. Furthermore, as expected, Alevis had more positive feelings towards Christians, Jews and non-believers, and this was related to their stronger host national identification, lower religious group identification, lower involvement in religious practices, and stronger endorsement of liberal values. We conclude by pointing at the need to distinguish between subgroups of Muslims instead of treating them as a uniform collective. 相似文献