排序方式： 共有175条查询结果，搜索用时 15 毫秒
61.
在翻译研究文化转向的前提下,费拉德的专著《翻译与性别——女性主义时代的翻译》利用翻译与性别的文化交叉互动性,对女权主义影响下的翻译过程进行了详尽的评述。指出带有性别意识标签的翻译,即女性译者在翻译过程中,"应把自己翻译进语言中",对源文进行重读和改写,对翻译理论赋予新的意义,重新界定翻译术语等等。提高了女性译者和女性作家的身份,给翻译研究提供了一个崭新的视角。 相似文献
62.
63.
Rebecca Gill 《Journal of Applied Communication Research》2013,41(3):268-293
Discourses of entrepreneurship and research on women entrepreneurs have proliferated in the last two decades. This study argues that a particular conception of an entrepreneurial self underlies much literature on women entrepreneurs and their empowerment, and identifies several key assumptions of this entrepreneurial self. The study then assesses the motivations and experiences of several white women entrepreneurs in a northwestern state in the United States, finding that aspects of the entrepreneurial self are most evident in the reasons that women provide about why they became entrepreneurs. However, the experiences the women narrate reveal a more constraints-centered discourse, which features a particular interpretation of the frontier myth of the American West, and bears traces of an emergent, collective notion of empowerment. The authors explain such empowerment from critical and feminist perspectives, offering the concept of bounded empowerment as a lens through which to examine entrepreneurship and gender, and discussing its practical implications. 相似文献
64.
Kristan Poirot 《Quarterly Journal of Speech》2013,99(2):185-208
Elizabeth Cady Stanton has been celebrated for her astute rhetorical contributions to woman's rights advocacy and highly criticized for her racist and elitist sentiments about citizenship and the franchise. Although there appears to be a discontinuity between Cady Stanton's commitment to (sexual) equality and her racism/elitism, this tension is reconciled through a consideration of the ways her early rhetoric embodies, revitalizes, and resists a liberal enlightenment idiom of difference. Responding to immediate exigencies of nineteenth-century politics and an enduring tension between universality and biological difference in liberal political theory, Cady Stanton articulates a view of sexual and racial difference that is extracorporeal. 相似文献
65.
David A. Frank 《Quarterly Journal of Speech》2013,99(3):253-266
In this article, I trace appropriations of the Bengali bandit Devi Chaudhurani as she is transfigured within the Indian nationalist novel Devi Chaudhurani and the contemporary feminist street play Meye Dile Sajiye or Giving Away the Girl. These representations are characterized by an eclecticism and a hybridity that treat “the bandit” as a hermeneutical resource for rhetorical invention. Each representation draws its force from the tensions and incongruities it strategically manifests, playing with indigenous Indian and colonial notions of criminality in order to advance ideologically complex arguments about the social conditions for women and their roles in colonial and postcolonial society. 相似文献
66.
张艳* 《阜阳师范学院学报(社会科学版)》2013,(2)
王安忆的长篇小说《天香》讲述了明朝晚期一户申姓人家从殷实富裕到破败的整个过程。书中有一群果敢、智慧、坚强的女性,她们在封建礼教制度的缝隙里努力追求着艺术的极致,以刺绣为寄托实现了男权制社会中女性自我的存在和坚守。她们的存在烛照了女性自我解放的早期进程。 相似文献
67.
梁亚平 《阜阳师范学院学报(社会科学版)》2013,(6):86-89
斯坦贝克在收入《长谷》中的三个短篇小说《菊》、《白鹌鹑》和《紧身甲》中生动地刻画了三个“女强人”的形象。作为普普通通的家庭主妇,她们在各自生活的空间内以不同的方式强烈地表达了希望摆脱男性束缚的愿望,她们的挣扎是痛苦的,但从某种意义上说也是成功的。她们不愧是那个时代的女中豪杰。作者精湛的写作手法在这几篇故事中得到充分的体现。 相似文献
68.
Zoe Strimpel 《Cultural and Social History》2017,14(5):691-715
This article suggests that by breaking away from the couples-centric lens normally deployed by historians of intimacy, and instead focusing on the experience of single people, historians gain fresh insight into a key transition point in the late twentieth century history of relationships. Singles, particularly those actively seeking partners, were particularly hard-pressed to digest the implications of a decade of sexual rights campaigns, because, more explicitly than couples, they had to articulate what they wanted out of the opposite sex. In paying close attention to the articulations and experiences of singles, we gain fresh purchase on how the sexual legacies of the 1970s began to be digested, resisted and repurposed. This article makes a case for doing so through Singles, a magazine that brought together the experiences of a cross-section of mostly heterosexual, unmarried Britons at a moment of significant sexual reordering. Examination of the Singles debates around dating and gender suggests that the contemporaneous efforts of ordinary people to process the new sexual languages of the 1970s were more intense and conflicted than the existing historiography has yet allowed, and that much of the sexual antagonism felt by men and women facing each other across the lonely hearts pages stemmed from gendered anxieties about economic standing. 相似文献
69.
This article emerged as the product of a collaboration between two individuals at different stages of our academic careers, one a beginning researcher and the other a senior academic. Written as an experimental bricolage, the article weaves together two main threads to chart our engagements with feminist research and with writing practices, both of which we envisage as forms of feminist praxis. The red thread explores feminist research as a continuous accomplishment in which becoming-feminist is enacted through our different research narratives. The green thread employs diffraction, as an experimental practice to undo the normalised practices of academic writing by weaving together various kinds of texts. In its entangled quilting of the red and green threads, the article foregrounds bricolage as an experimental feminist praxis of doing collaborative writing differently. 相似文献
70.
周晓燕 《温州大学学报(社会科学版)》2008,21(2):107-112
韩国电影异军突起,如同韩国美女一样令人瞩目。有着“大男人主义”传统的韩国在战后一直接受西方文明的影响,女性意识和女性主义在韩国有了长足发展,这方面的内容已在电影中有相当的表现。总的来说,今日韩国正在反思男尊女卑的道德传统,韩国电影已经渗透着对女性地位、女性角色、女性气质及两性关系的思考。 相似文献