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81.
Shannon L. Holland 《传播与批判/文化研究》2013,10(3):246-264
This essay examines the gendered explanations for the prisoner abuse scandal at Abu Ghraib. Specifically, I examine how mainstream news media's selective focus on Lynndie England encouraged the public to read Abu Ghraib primarily as a gender crisis rather than as a crisis in US military culture. This framing not only deflected attention away from the other soldiers involved in the scandal (particularly the men who were involved) but also diverted criticism away from more comprehensive discussions regarding the US military's use of abuse and torture, the unlawful detainment of suspected terrorists, and the erosion of civil liberties in the post-9/11 era. Moreover, these representations of Abu Ghraib as a gender crisis prompted new criticism regarding gender integration in the military and constructed feminism as the new villain in the American melodrama. 相似文献
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83.
协调翻译理论是资深翻译家高健先生在数十年翻译实践中提炼出来的一个全新的翻译理论,本文旨在分析协调翻译理论在性别翻译实践中的作用,以其使女性主义翻译在协调理论的指导下有所改进和完善。 相似文献
84.
文章试图通过徐静蕾导演的《一封陌生女人的来信》（以下简称《来信》）为例,分析电影中的女性形象,导演如何塑造女性意识,建构女性主体性地位,以及在此过程中女性所遭遇的困境以及应对方式等问题,对女性主义电影在中国的独特特点等方面展开分析。 相似文献
85.
张敏 《贵州教育学院学报》2009,25(2):56-58
世界文坛巨将威廉姆·莎士比亚的剧作历数世纪之久而魅力犹存,可以经得起不同文学批评流派多种角度的解读。作为四大悲剧之一的《麦克白》亦不例外。以女性主义批评为理论基础,以剧作中可获知的细节为论据,证明麦克白夫人并非邪恶而只是一个深受父权意识影响的普通女人,她的命运带有浓重的悲剧性质,她的悲剧经历对于女性具有普遍的启示意义。 相似文献
86.
马莉莉 《安徽科技学院学报》2011,25(4):125-128
艾德里安娜·里奇的《关于定位政治的笔记》一文所阐述的"定位政治"是打开女性自由可能性的一扇窗户。"定位政治"是女权主义认识论——立场论的反映,它意味着作为女性个体的主体性得以张扬。重视女性群体内部不同的定位无疑是一种对以单一性别为支点进行批判的性别论的超越,尽管这种超越是有限的,但是"定位政治"的提出的确真实地反映了女性缺乏足够群体自我认同以及盲目自我认同的现状。 相似文献
87.
Kristen Schuster 《International Information and Library Review》2019,51(2):184-193
Nine years ago, I did not imagine listing gender issues as one of my core research interests. Now I cannot imagine my research revolving around anything else. The way I study gender though, has taken a rather startling turn away from women to focus (sometimes uncomfortably) on men. What follows is an argument about why studying men and masculinities can make us better librarians. I argue that studying men broadly is important, and librarians should explore methods and strategies for studying a specific type of men: well-educated, white men with established careers in libraries. While my narrative is highly personal, it is based on 9 years of research and reflection about how librarians discuss gender and professional identity. 相似文献
88.
Kristin Walseth 《Sport, Education and Society》2015,20(3):304-322
Recent years have seen an increase in scholarly attention to minority pupils and their experience of physical education (PE). UK research identifies specific challenges related to Muslim pupils' participation in PE. In Norway, little research has been undertaken on Muslim pupils' experiences in PE, something this paper hopes to redress in part. In particular, it addresses the role and significance of religiosity to their experience of PE. The work is positioned within third-wave feminism; as such it aims to be sensitive to issues of cultural and religious diversity. The study is based on life-history interviews with 21 Muslim girls aged between 16 and 25. All the girls had attended PE lessons at school, mostly in mixed-gender classes, but with some gender-segregated PE as well. In terms of religious affiliation, the girls describe themselves as Muslim, though their degree of religiosity varies. Five wear the hijab. The general picture drawn by the data shows that the Muslim girls enjoy their PE lessons and the majority preferred gender-mixed PE. Religiosity seems to have little influence on Muslim girls' experience of PE, with the exception of swimming lessons and showering facilities. We can understand the objections of some of the girls to gender-mixed PE by looking at the dominance of the male gender, and, as such, their experiences are similar to those of non-Muslim girls. However, objections to gender-mixed swimming classes are best explained by the girls' gendered religious identities and embodied faith. In term of intersectionality, the study shows that different categories dominate in different PE contexts. As such, what Muslim girls make of PE is not always dictated by religiosity. 相似文献
89.
华建辉 《湖北广播电视大学学报》2008,28(3):64-65
电视作为一种文化的载体,在传播文化的同时,本身又体现了其所属社会的文化特征。本文通过比较美国电视剧《欲望都市》和该剧在中国的翻版《好想好想谈恋爱》中的女性主角在对待性以及男人和婚姻的态度上的异同,从而得出两剧在宣言女权主义这一问题上的根本差异,进而分析了造成这种差异的社会文化层面上的原因。 相似文献
90.
王萍 《温州大学学报(社会科学版)》2011,24(1)
唐群英既是近代杰出的女权运动领袖,又是著名的女报人.在近代民族主义思潮的影响下,她领导女子参政运动,积极追求男女平权,通过报刊积极宣传女子救国思想.然而女权主义的媒介话语并不为当时的社会所认同,其直接表现就是以<申报>为代表的大众媒介对女权领袖建构的是负面形象,唐群英的男女平权之梦不得不在一片质疑声中无果而终. 相似文献