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291.
Following the invitation issued by the London Feminist Salon Collective in the pages of Gender and Education, this paper offers further theoretical suggestions for understanding agency. Based on an ethnographic study with young people engaged in activist politics, I offer a conception of agency that is at its core relational. I build this theoretical contribution upon a lineage of feminist theorising about the nature of agency, which began in debates about poststructuralism/postmodernism but have since moved to incorporate Pierre Bourdieu's cultural sociological approach. I suggest that while previous theorising has been enormously important for yielding insights into the possibilities for agency, it has not adequately accounted for the everyday means by which agency takes place. My empirical work highlights one of the modalities through which young people come to take political action – that is, through relational processes. I suggest that such an understanding about agency can further illuminate the means by which progressive and feminist goals might be reached.  相似文献   
292.
针对社会学方法论领域长期存在的整体主义方法论和个体主义方法论的对立,布尔迪厄提出了一种综合的社会学方法论.布尔迪认为社会学应以场域为研究对象,通过研究"利用"(场域)而把握"两头"(社会和个人).这种引入关系主义的研究方法,克服了由实在(社会和个人)取向的研究方法而导致的社会学中的一系列二元对立.布尔迪厄这一社会学方法论如今已成为人文社会领域内最具有影响力的方法论范式之一.  相似文献   
293.
布迪厄认为教育机构为行动者生产、传播和积累各种形式的文化资本提供了基本条件,因此,教育机构成为当代社会特权分配的关键机构和知识分子争夺符号资本的场所;教育机构向学生灌输了占主导地位的分层体系,通过这种灌输,社会再生产得以实施。  相似文献   
294.
‘Setting’ is a widespread practice in the UK, despite little evidence of its efficacy and substantial evidence of its detrimental impact on those allocated to the lowest sets. Taking a Bourdieusian approach, we propose that setting can be understood as a practice through which the social and cultural reproduction of dominant power relations is enacted within schools. Drawing on survey data from 12,178 Year 7 (age 11/12) students and discussion groups and individual interviews with 33 students, conducted as part of a wider project on secondary school grouping practices, we examine the views of students who experience setting, exploring the extent to which the legitimacy of the practice is accepted or challenged, focusing on students’ negative views about setting. Analyses show that privileged students (White, middle class) were most likely to be in top sets whereas working‐class and Black students were more likely to be in bottom sets. Students in the lowest sets (and boys, Black students and those in receipt of free school meals) were the most likely to express negative views of setting and to question the legitimacy and ‘fairness’ of setting as a practice, whereas top‐set students defended the legitimacy of setting and set allocations as ‘natural’ and ‘deserved’. This paper argues that setting is incompatible with social justice approaches to education and calls for the foregrounding of the views of those who are disadvantaged by the practice as a tool for challenging the doxa of setting.  相似文献   
295.
This study uses Bourdieu’s interconnected notions of fields, habitus and capital as a theoretical template to analyse the responses of eight mentors of Newly Qualified Teachers with regard to the motivations and challenges of their role. The data reveal that each mentor was a highly committed re-creator of the fields and habitus in which they operated, although this was not consciously done. They were each also committed to helping the NQTs develop professional cultural capital. Although Bourdieu famously referred to education as ‘symbolic violence’ the data from this study give no indication that the recreation of fields through the mentoring of professional practice was viewed as an act of dominion on the part of the mentors. Rather, these mentors saw their role as an empowering aspect of professional agency in which both parties shared in a co-authoring of a (usually) positive and mutually-affirming outcome.  相似文献   
296.
This article situates secondary schooling within the evolving transnational social field. Drawing on 43 interviews with teachers and former students with transnational connections in the Greater Toronto Area (GTA), Canada, I examine how transnational practices and dispositions fit within existing curricular and pedagogical frameworks in secondary schools. It is suggested that the ‘ways of being’ and ‘ways of belonging’ for transnational students are in conflict with the teachers’ views on how students ought to act and feel within classroom settings. When transnational secondary students travel to their sending societies for ongoing periods, the data reveal disconnections at school that threaten the dominant classroom norms. When there is sustained direct contact with multiple countries, including both travel and new modes of communication, this may create knowledge and vivid experiences for transnational youth who are ‘betwixt and between’, but also leads to concerns by teachers about a ‘strategic’ use of Toronto-area schools and fears about ‘dual loyalties’. Finally, many of the transnational youth find their teachers’ assumptions of schooling superiority in the Global North to be sorely misdirected, and perhaps even harmful. These discordances highlight the existence of competing systems of capital within GTA classrooms.  相似文献   
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