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1.
We provide evidence of the role pre-school has in the development of social-emotional competencies. We used data from the Young Lives longitudinal study in Peru to test the relationship between attendance to pre-school education with agency and pride at ages 8, 12, and 15, and self-efficacy and self-esteem at ages 12 and 15. We found that attendance to pre-school is related to higher socio-emotional ability, specifically higher scores on indicators of agency and pride. For those that start early (at 3 or 4 years), the relationship with agency persists up to the age of 15 years. 相似文献
2.
秘鲁高等教育的发展进程可以划分为精英化、大众化、国际化三个阶段。20世纪60年代，秘鲁进
入高等教育大众化阶段，但自身经济发展模式和社会环境导致了科学教育基础薄弱、教育体制不健全、私人
教育投资不均衡等问题。面对新的教育国际化趋势，仍有许多问题亟待解决。回顾秘鲁高等教育近五百年
的发展历程，可以为中国的大学治理改革提供有益借鉴。 相似文献
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《Compare》2012,42(2):235-257
This article investigates discourses of intercultural education, taking as its starting point two ‘encounters’ in 2010 with contrasting aims and expectations of intercultural education. One is the launch of the 2010 Global Monitoring Report, where intercultural education is viewed as a means of overcoming marginalisation and promoting inclusion, and the other is in a rural Amazonian community context, where intercultural education serves to actively compound processes of exclusion. The article examines these discourses of intercultural education, locating them socially, culturally, politically and historically, and draws distinctions between educational analyses of diversity that emphasise identity and difference and those that prioritise interculturalism. It exposes complex and intersecting dynamics of social change and political contestation in the Amazonian ‘encounter’, which question the viability of globalised (technical-adaptive) strategies for inclusion of people whose intercultural lives are characterised by abjection and marginalisation. 相似文献
4.
曾敏 《成都航空职业技术学院学报》2012,28(1):54-55,88
孔子学院已经成为世界人民学习汉语、了解中国的重要平台。本文通过简要介绍秘鲁孔子学院的发展现状,在分析其发展中存在的问题的基础上,对其未来发展提出建议,并展望了孔子学院的发展前景。 相似文献
5.
Patricia Ames 《Gender and education》2013,25(3):267-283
This paper focuses on rural and indigenous girls and their mothers in Peru, examining how they position schooling and education in their current life and future aspirations, in order to better understand girls' increasing participation in education. It is argued here that the high educational aspirations girls and their families have are not only related to the desire to overcome poverty and marginalisation but also to oppressive gender relations. The widening of female roles available to young rural women is impacting on their identities and life projects. The paper shows that these processes are not purely individual but intertwined with intergenerational agreements, family projects, and shared understandings of the changes needed to improve the life of young women, revealing important transformations in rural and indigenous families. The paper analyses qualitative data from boys and girls in three settings and focuses in more detail on three in-depth case studies. 相似文献
6.
Nancy H. Hornberger 《Journal of Language, Identity & Education》2014,13(4):283-299
Drawing from long-term ethnographic research in the Andes, this paper examines one Quechua-speaking Indigenous bilingual educator’s trajectory as she traversed (and traverses) from rural highland communities of southern Peru through development as teacher, teacher educator, researcher, and advocate for Indigenous identity and language revitalization across urban, periurban, and rural spaces. Neri Mamani grew up in highland Peru and at the time I met her in 2005 was a bilingual intercultural education practitioner enrolled in master’s studies at the Program for Professional Development in Bilingual Intercultural Education for the Andean Region (PROEIB-Andes) at the University of San Simón in Cochabamba, Bolivia. Drawing from my ethnographic research at PROEIB that year, situated also within a broader context of my ethnographic research on bilingual education in the Andes across several decades and Neri’s life trajectory across those same decades, this paper analyzes her narrative as it emerged in a 4-hour interview with me. I argue that Neri and her peers’ recognizing, valorizing, and studying the multiple and mobile linguistic, cultural, and intercultural resources at play in their own and others’ professional practices around bilingual intercultural education enable them to co-construct an Indigenous identity that challenges deep-seated social inequalities in their Andean world. 相似文献
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8.
Amrit Thapa Alejandra Miranda Alan Sánchez Jere R. Behrman 《Higher Education Quarterly》2023,77(3):465-485
Debate continues on the effects of the global proliferation of private higher-educational institutions, especially for-profit institutions. We examine two related questions for Peru using mixed methods: Who attends private institutions and what are their perceived advantages/disadvantages? Longitudinal quantitative data suggest higher-educational segmentation starting early in life, whereby young people from wealthier households attended private institutions and those from poorer households attended public ones. Interviews with teachers, students, and staff provide insights on perceived strengths and drawbacks of higher-educational marketization and highlight the importance of family background in higher-educational choices, governmental regulation, and close monitoring of higher-educational quality. 相似文献
9.
程晶 《咸阳师范学院学报》2005,20(1):27-30
历史上中国与秘鲁之间的首次建交可以追溯到清朝末年,即1874年中秘两国签订友好条约,规定两国建立正式外交关系。这不仅是历史上中秘两国之间的首次建交,而且也是中国与拉美国家的第一次建交。 相似文献
10.
Daniel Moulin-Stożek Jokin de Irala Carlos Beltramo Alfonso Osorio 《Journal of moral education》2018,47(4):466-480
How young people spend time out of school is important for their character development. In this article we explore the relationships between adolescents’ leisure time and other aspects of their lives, with a particular focus on religion. Using a data set generated by secondary school students in Peru and El Salvador (n = 6085) for a public health project, YOURLIFE, we conducted multiple logistic regression analyses of the relationships between religious identification, salience and practice; five indicators of adolescent risk behaviors; and, four indicators of prosocial attitudes and behaviors. In addition to not participating in risk behaviors such as sex, smoking, drinking alcohol and taking illicit drugs, these analyses show significant relationships between religion and prosocial activities and attitudes. These data are considered in the context of the wider debate over the role of religion in adolescent character development in Latin America and elsewhere. 相似文献