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1.
If there is one phenomenon which highlights the lack of role distance of certain sport actors, it is obviously hooliganism. In the mid-1980s, Norbert Elias and Eric Dunning became interested in the role played by modern sports in the ‘civilising process’ and, analysing the violence of sport crowds, introduced a culturalist interpretation of the actions. They were considered to be the work of members of the ‘rough working class’, who were less advanced in the ‘civilising process’ and had still not achieved sufficient self-control. In these groups, characterised by social functioning in the form of a segmentary bond, violence was thought to be a traditional way of resolving conflicts, a significant aspect and essential part of their ethos. This is an over-determined interpretation of the violence of sports crowds which naturalises and socialises this violence. This vision poses a problem, that of the negation of any logic on the part of the actors involved. This viewpoint leads us to consider violence as a social product and a ‘practical accomplishment’, the result of the way in which supporters interpret and live in the world that surrounds them, and, as such, it is the individual and collective motives and purposes that should be investigated. 相似文献
2.
Norbert Elias makes technical progress one of the markers of the state of civilisation. It is from this viewpoint that we would like to return to the question of sport, a fundamental part in Elias' civilising process, which also constitutes, a contrario, one of the most ambiguous aspects of ‘technical progress’ and its relation to violence, to the articulation of a double abuse of instrumental rationality. On the one hand the infinite improvement of human possibilities (records, performance) which leads to the recognised risks of exploitation and the ultra-sophisticated controlling of athletes (extreme pressure, over-training) as a corollary of the temptation to over-stimulate athletic potential as a result of the uncontrolled use of victory techniques (cheating, doping, violence). On the other hand, the stakes involved in the production of a vast spectacle with ideological, sociopolitical and socio-economic overtones which lead to technological manipulations. Both these tendencies overlap, and furthermore cannot be isolated from, a more general context of the technification of the social, at the heart of which instrumental rationality constitutes the first example of violence. This three-fold observation constitutes the basis of the argument set out in this paper. 相似文献
3.
In France today, sport is considered to be a fundamental element of the educational offer in the prison environment, especially because it represents in the eyes of the majority an activity that is capable of channelling violence and violent behaviours, although this exemplary effect of education cannot be taken for granted. It is based, in fact, on a commonly accepted opinion and on evidence that is rarely questioned and is even contradicted in recent studies. But can sport, as a more or less formalised pedagogical, institutional and/or sociopolitical project, continue to be ‘educational’ in particular social spaces, like prison, which in essence distorts the conditions of unconstrained free practice and cultural dissemination? Starting from a case study, focused on France, the aim of this paper is to question the relation of sport with the calming qualities and/or, on the contrary, those that produce force fields, not by isolating it and constructing an improvised model but rather by re-inserting it into the issue of pacifying social fields, that is by re-integrating sports practice in the very place which gives it a sense and literally one which incarnates a motor praxeology with constraints – not to say control. 相似文献
4.
Maria C. Bodin Sandra H. South Maria Ingemarson 《Scandinavian Journal of Educational Research》2016,60(4):449-476
Prevention in School (PS) is a comprehensive program which aims to improve the learning climate and reduce problem behavior in elementary schools. Core components are teaching of school rules, praise and rewards to support prosocial behavior, and a forum involving parents. This trial investigated the effects of PS on its intended outcomes, and includes 23 schools, 3,207 students, and 188 teachers. Multilevel regression analyses indicated no program effects two years after the start of the program. Problems with program components, implementation and study limitations may have contributed to the null findings. The lessons learned may be used to guide program revisions, and are important to consider in future attempts to implement and evaluate similar school interventions in a Swedish context. 相似文献
5.
The theory of Norbert Elias, with regard to the ‘civilising process’, widely taken up and nourished by his epigons such as Eric Dunning, does not fully explain the reasons why sport, far from systematically pacifying, tends equally to reproduce or amplify certain violent tendencies in societal groups, when it does not in itself constitute the germ of the violence in the heart of contemporary societies. In fact, Elias considers the ‘new’ social configuration as a tool used to control violence, forgetting that the institutionalisation of budding practices also bears witness to social and societal transformations, including free time, access to education, growth of cities, the economic development of states, circulation of goods, merchandise and people, the forming of the media and communication cultures, and the dissemination of information and cultural models. The purpose of this study is to show how his singular posture prevents Elias from understanding all the facets of sport as being prey to its own tensions and contradictions, particularly when it is a case of examining the ‘educational’ positions of the activity reflected in the mirror of the socio-historical conditions of the production of culture and the ways in which the practice of sport has been instrumentalised. 相似文献
6.
Following the seminal works of Norbert Elias, with regard to the ‘civilising process’, modern sports are generally considered by the scientific community as being, on the one hand, a privileged means that has long facilitated and contributed to ‘the control and learning of the self-control of impulses’ and, on the other, as a political device, which has facilitated, by penetrating into the private sphere in a restrained and play-oriented fashion, the state's monopoly of violence. They are also considered to have facilitated the socio-genesis of modern states. But is this link so evident that this ‘new’ social configuration can be considered a new tool at the service of violence control? Acceptance is so strong that one can almost forget the contradictions, at least the questions, which can and should emerge from this proposition. It should in fact face up to criticism on a certain number of concrete points: definition of violence, rejection of the long-term view, sport be strictly considered in the light of the pacification of habits and social control, hooliganism, etc. This introductory article presents a series of reflections which aim to enrich Elias's theory by underlining both its accuracy and its weak points. 相似文献
7.
Since the beginning of the 1980s, sport has appeared to be the last recourse against the worsening of living conditions, lack of job security and the ghettoisation of certain boroughs that stand out mostly because of continuing urban riots and juvenile violence. All of this is continually exaggerated by the media and politicians in their continual desire to dramatise and exaggerate. Certain sub-issues immediately emerge: what are the theoretical or ideological foundations on which this concept of making sport a lever for preventive policies is based? And what sport are we talking about? Is it the physical activities and sport (PAS) practised in the schools and institutes, civil sport or sport in the streets? Why do young people increasingly abandon civil/federated sport to practise ‘adventure sports’ or self-organised sports? Can self-organised sports and, more precisely, sport played outside the tower blocks favour the ‘self-control of impulses’? And if they can, under what conditions can they favour socialisation and contribute to preventing vandalism or violent acts? If it must be admitted that the links between sport and education, sport and prevention, sport and insertion, etc., are considered to be self-evident, they are rarely analysed or questioned. 相似文献
8.
Explaining that it is not possible to divide human activity (political, economic, social, sport, etc.) into different sectors, as they all originate from the same actors, Norbert Elias and Eric Dunning thus came to formulate the central hypothesis of a network which linked the process of pacification of customs, the development of a parliamentary system for society, the state monopoly of violence, the euphemisation of violence in the aristocracy, the genesis of sport and, by recursion, the roles and functions of modern sports in the state control of violence and the learning of self-control. Elias and Dunning contrast modern sports with the ancient games, euphemisation and the persistence of violence, ‘sport’ leisure characteristic of ‘modern’ societies and traditional games in the ‘ancient’ societies, which accompanied the religious calendars and rites of passage. But do they really question society? This paper shows how the problems posed by Elias' theory are, essentially, of three types: first, those linked to the methodology used; second, those related to the limits imposed by the notion of self-constraint; and, finally, those concerning the pacifying function attributed to sport. 相似文献
9.
Maria Lindfors Mikael Winberg Madelen Bodin 《Scandinavian Journal of Educational Research》2019,63(1):124-144
Research on how epistemic beliefs influence students’ learning in different contexts is ambiguous. Given this, we have examined the relationships between students’ scientific epistemic beliefs, their problem solving, and solutions in a constructionist computer-simulation in classical mechanics. The problem-solving process and performance of 19 tenth-grade students, with different scientific epistemic beliefs, were video recorded and inductively coded. Quantitative analysis revealed that different sets of epistemic beliefs were conducive to different aspects of students’ problem-solving process and outcomes. Theoretically sophisticated beliefs were in general associated with logical strategies and high solution complexity. However, authority dependence was associated with high degree of adherence to instructions. Hence, there might not be a universal relationship between the theoretical sophistication of students’ epistemic beliefs and quality of learning outcomes. We suggest that the conduciveness to desired outcomes is a better measure of sophistication than theoretical non-contextualized a priori assumptions. 相似文献
10.
It is a widely held view that students’ epistemic beliefs influence the way they think and learn in a given context, however, in the science learning context, the relationship between sophisticated epistemic beliefs and success in scientific practice is sometimes ambiguous. Taking this inconsistency as a point of departure, we examined the relationship between students’ scientific epistemic beliefs (SEB), their epistemic practices, and their epistemic cognition in a computer simulation in classical mechanics. Tenth grade students’ manipulations of the simulation, spoken comments, and behavior were screen and video-recorded and subsequently transcribed and coded. In addition, a stimulated recall interview was undertaken to access students’ thinking and reflections on their practice, in order to understand their practice and make inferences about their process of epistemic cognition. The paper reports on the detailed analysis of the data sets for three students of widely different SEB and performance levels. Comparing the SEB, problem solutions and epistemic practices of the three students has enabled us to examine the interplay between SEB, problem-solving strategies (PS), conceptual understanding (CU), and metacognitive reflection (MCR), to see how these operate together to facilitate problem solutions. From the analysis, we can better understand how different students’ epistemic cognition is adaptive to the context. The findings have implications for teaching science and further research into epistemic cognition. 相似文献