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JOHANNES GIESINGER 《Journal of Philosophy of Education》2009,43(4):589-596
In his writings on school choice and educational justice, Harry Brighouse presents normative evaluations of various choice systems. This paper responds to Brighouse's claim that it is inadequate to criticise these evaluations with reference to empirical data concerning the effects of school choice. 相似文献
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JOHANNES GIESINGER 《Journal of Philosophy of Education》2010,44(4):515-528
It is commonly assumed that to educate means to control or guide a person's acting and development. On the other hand, it is often presupposed that the addressees of education must be seen as being endowed with free will. The question raised in this paper is whether these two assumptions are compatible. It might seem that if the learner is free in her will, she cannot be educated; however, if she is successfully educated, then it is doubtful whether she can be seen as free. Inspired by the current philosophical debate on the compatibility of free will and determinism, this paper spells out two versions of this dilemma. The first version relies on the idea that to be free means being the causal source of one's actions. The second formulation refers to the notion of freedom as the ability to act otherwise than the way one actually acts. The solution to the dilemma that is developed in this paper, however, uses a third concept of free will—to be free means being able to act on reasons. 相似文献
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In connecting educational theory to a neo‐pragmatist social epistemology, we set out to understand education as knowledge practices that yield ‘the cultural world again’ by retelling culture or by making explicit what is implicit in culture. Recent trends in German educational studies towards holistic understanding of education demonstrate that such a holistic, non‐representationalist framework is deliberately placed outside the traditional procedure of merely applying knowledge gained in the so‐called foundational disciplines such as philosophy, sociology or psychology to the field of education. By constructively relating Brandom's non‐representational inferentialism to a re‐reading of Mollenhauer's distinction of the presentation and representation of culture in and through education, we try to show that Brandom's philosophy can also be used to point out an inferentialism that is already at work in educational theory. Together, this strengthens a social theoretic account of education that explores how to conceptualise the role of knowledge in educational processes in terms of a holistic epistemology. 相似文献
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This paper reports the development and implementation of a multi-disciplinary course called ‘sustainable development’ within engineering education at the University of Technology Eindhoven (TUE). In this course, students of different disciplines have to cooperate with each other in a project, with the aim of finding (more) sustainable solutions for an environmental issue or problem put forward by industry or (governmental) institutions (e.g. a zero-energy dwelling). The educational form is based on project-oriented education. The project group, which consists of six to eight students from at least three disciplines, is responsible for the results and the project. During their project, the students can rely on a tutor, who is primarily a process guide. Together with the principal, the tutor advises on whether or not the proposed working plan is realistic and can be realized within the given time of 160 h (two half-days over 20 weeks). At the end, the students have to present and defend their work before a committee, which consists of the tutor, the principal and a subject expert. Experience has shown that multi-disciplinary project work has been an excellent teaching method and addition to engineering education curricula, so improving not only knowledge but also interdisciplinary thinking and skills. Environmental issues need a multi-disciplinary approach, and this course bridges the gap between disciplines, so stimulating interdisciplinary work within engineering education. 相似文献
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Comparing Theories by their Positive and Negative Contents 总被引：1，自引：0，他引：1
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