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1.
Josephine van den Bent 《Al-Masaq: Islam & the Medieval Mediterranean》2016,28(2):171-186
The rise of the Mongol empire was a shock to the Arab world and led many Arab authors to describe these conquerors in decidedly negative terms. The great historian Ibn Khaldūn also discusses the Mongols' rise and their conquests. As a nomadic people they challenged and defeated sedentary populations and founded their own dynasties. Consequently, the Mongol conquests perfectly fit Ibn Khaldūn's theories on ?a?abiyya – which is superior in nomadic groups – and the rise and fall of dynasties. For the Maghrebi historian, the rise of the Mongols was a natural step in the course of history. This consequently colours his view of the Mongols and affects the way he portrays them, especially regarding the themes of violence and religion – recurring themes in many contemporary works dealing with the Mongols – and in his depiction of the Turco-Mongolian conqueror Timur, who is presented in a more favourable light by Ibn Khaldūn than he is in many contemporary works. 相似文献
2.
Eastern Asia Minor underwent profound changes in the thirteenth to fourteenth centuries. The period in question is marked by the decline of the Greek Orthodox Church in Anatolia. Why did the Greek population, prosperous in the thirteenth century, dwindle in the next century? The answer may lie in the general development of Eastern Anatolia at that time: the wealthy provinces of the Sultanate of Rūm and the state of Ayyubids became an arena of constant struggle between powerful warlords, which led to depopulation of many cities. Neither Islamisation nor the process of Turkisation seem to have been a decisive factor of the decline of the Greek settlements in Eastern Asia Minor. 相似文献
3.
常雯婕 《玉溪师范学院学报》2011,27(5):29-34
在经济全球化、世界多元文化共同发展和社会信息化深入发展的时代,各种外来思想、价值观、道德理念等文化元素的进入,各民族文化在不断的交流融合中,兴蒙乡蒙古族妇女服饰也呈现出新的演变态势,主要是日益处于边缘化地位,因此,我们更多地关注民族文化的生存与发展问题。 相似文献
4.
Sophie Schaller Wu 《Al-Masaq: Islam & the Medieval Mediterranean》2011,23(3):237-255
The passage that John of Joinville, faithful companion of Louis IX, devotes to the Mongols in his chronicle of the Seventh Crusade, known as “La Vie de Saint Louis”, cross-conceives two structures under the sign of hope: historical facts and legends on the one hand, and Christian sensibilities on the other, giving way to a set of “ethnological” observations about what are presented as “barbarian” customs. The text gives a faithful reflection on sentiments which agitated the Crusaders and their King: hope and disillusion. But Joinville's testimony goes far beyond that: it is first and foremost a testimony of love upon which history could be re-written. 相似文献
5.
亚森·不沙克 《新疆大学学报(哲学社会科学维文版)》2014,(1):109-116
本文首先简单的陈述了图赫鲁·帖木儿汗的生活活动。然后进一步阐述了当他坐上皇帝宝座之后促使新疆的蒙古人信仰伊斯兰教所起的作用。最后通过辩证唯物主义和历史唯物主义观点来探讨他在伊斯兰教在新疆的普遍传播所具有的影响。 相似文献
6.
确精扎布 《内蒙古大学学报(人文社会科学版)》2004,36(1):41-45
Michael Balk博士提出的《蒙古字形转写和字音转写方案》的出发点和许多做法不符合ISO／TC46／SC2的有关规定和要求。“新方案”对蒙古字母的“基本要素”、字母及其变体的认识和解释有许多不可容忍的谬误。“新方案”不能科学地转写蒙古。其对蒙古字母及其变体所采取的是一种完全无视、脱离蒙古语学的传统和蒙古语言学现有成就的很不慎重、很不科学的态度。 相似文献
7.
基于现代远程教育的理念和优势,结合内蒙古广播电视大学蒙古语授课远程教育的实践经验,从内蒙古自治区蒙古族人口分布、蒙古语授课潜在生源情况、蒙古语授课现代远程教育网络资源条件、相关民族教育法规和政策支持等要素对开展蒙汉双语授课现代远程高等教育进行了可行性分析。 相似文献
8.
2010年由教育部、国家体育总局等五部委联合组织开展了第六次全国学生体质调研工作.本文依据2010年中国学生体质与健康调研内蒙古自治区资料(内蒙古自治区19-22岁学生,该年龄段均为在校大学生),对我区大学生身体形态指标进行比较分析,探索我区大学生身体形态的差异,以期对高校体育工作的改革与完善提供客观的依据. 相似文献
9.
生态伦理学理论视野中的蒙古族生态文化 总被引：2，自引：0，他引：2
生态伦理学的核心思想为敬畏生命，尊重自然，和谐共存。蒙古族生态化的精神层面是指在与环境相互适应的物质生产、生活技能与知识的基础上产生的对生命的认识，对自然界的认识及对人与自然关系的认识；在这一框架内，上述生态伦理学的核心思想体现于萨满教曲折隐晦的表达中，体现于民间学情感化的表达中。 相似文献
10.
王洁 《内蒙古师范大学学报(哲学社会科学版)》2012,(5):109-114
黠戛斯见载于西汉文献,活跃于唐代并建立了汗国.虽不见于宋代文献,但却与辽代有来往.10至13世纪的各种文献记载,都可窥见其历史踪迹. 相似文献