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1.
在方法论视角下,王充命观念表现为自然客观化的逻辑进演。自然是对人格意志的排除;自然挂靠在气之上而令事物有性、命之特征,因此,性、命也是自然;人格意志归根到底也是自然。故而王充认为:命不可勉。 相似文献
2.
奥克塔唯奥.帕斯作品深受庄子人生哲学的影响,同时又有他自己独特的人生观。他们之间的联系从三个方面展开:一是帕斯对道的体悟,二是对物化的接受,三是帕斯的生命观对庄子生命观的扬弃。帕斯深信在无不为的道的面前,爱是强大有力量的,可以做到对永恒宇宙生命的有为。 相似文献
3.
In this response we address some of the significant issues that Tony Brown raised in his analysis and critique of the Special
Issue of Educational Studies in Mathematics on “Semiotic perspectives in mathematics education” (Sáenz-Ludlow & Presmeg, Educational Studies in Mathematics 61(1–2),
2006). Among these issues are conceptualizations of subjectivity and the notion that particular readings of Peircean and Vygotskian
semiotics may limit the ways that authors define key actors or elements in mathematics education, namely students, teachers
and the nature of mathematics. To deepen the conversation, we comment on Brown’s approach and explore the theoretical apparatus
of Jacques Lacan that informs Brown’s discourse. We show some of the intrinsic limitations of the Lacanian idea of subjectivity
that permeates Brown’s insightful analysis and conclude with a suggestion about some possible lines of research in mathematics
education.
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| Luis RadfordEmail: |
4.
王大为 《广播电视大学学报》2006,42(4):55-58
马克思、恩格斯在《德意志意识形态》中不仅阐述了历史唯物主义的一些重要原理,而且也阐述了语言学的重要思想,其中包括关于语言的起源、深化语言和思维的关系、关于语言的内容等问题的论述。深入挖掘这些思想对于深化马克思主义哲学的研究,对语言学的发展具有重要的意义。 相似文献
5.
The way female politicians are discussed in traditional and new media may contribute to the way individuals evaluate those candidates. Objectification theory suggests that framing individuals in a way that reduces them to their physical characteristics is detrimental to perceived agency. To that end, an experiment was designed to determine the impact of objectifying comments on the evaluation of female candidates. Researchers created two Facebook feeds discussing a hypothetical female candidate. For both feeds, the discussion focused on the candidate’s policy credentials, with one feed containing commentary on the female candidate’s body. Aspects of credibility and suitability for office were impacted by objectifying commentary, implying the need for future research directed at the specific impact objectification has on candidate evaluation. 相似文献
6.
胡鹏林 《信阳师范学院学报(哲学社会科学版)》2006,26(1):18-22
从词源学考证，异化是一个含义丰富且有争议的概念。而到了黑格尔、费尔巴哈和青年马克思时期，异化理论主要有三种形态：外化、异化和对象化。从异化观中引申出来的美学观点在异化与对象化关系、人的本质和审美层面等问题上表现出不足，因此可以从历史和唯物的、自由和实践的角度提出：美是具体的肯定的价值在社会关系中最自由的显现，其显现过程就是自由的实践，显现方式就是形象。 相似文献
7.
This study explores the culture of sexualizing the (female) body in music entertainment television. A quantitative content analysis was conducted, analyzing 9,369 scenes from 1,393 music videos and 180 programs, broadcast on Belgian music entertainment channels. Results indicated that 39.3% of the coded scenes contained sexualizing messages. These sexualizing messages were predominantly messages equating (female) Western body ideals to being sexually attractive. Music videos were shown to be a more sexualizing genre than nonfictional programs and fictional programs. Findings are discussed in light of objectification theory. 相似文献
8.
姚苗 《温州大学学报(社会科学版)》2007,20(2):61-66
过错是过错责任最为核心的要件。然而,对于过错的认识,侵权法上有着主观过错与客观过错的纷争。现代社会经济生活环境发生巨大的变化,过错责任及主观过错理论面临着许多新的问题和挑战,许多学者提出主观过错理论已经不能适应现代社会生活的实际情况,应当以客观过错理论取而代之。本文通过对两种理论在现代社会中遇到的主要问题的分析,认为主观过错理论的缺陷完全可以通过一些方法予以弥补,如果舍弃主观过错理论,采用客观过错理论,将遇到不可克服的问题。因此,主观过错理论依然值得我们固守。 相似文献
9.
Luis Radford 《Educational Studies in Mathematics》2009,70(2):111-126
The goal of this article is to present a sketch of what, following the German social theorist Arnold Gehlen, may be termed
“sensuous cognition.” The starting point of this alternative approach to classical mental-oriented views of cognition is a
multimodal “material” conception of thinking. The very texture of thinking, it is suggested, cannot be reduced to that of
impalpable ideas; it is instead made up of speech, gestures, and our actual actions with cultural artifacts (signs, objects,
etc.). As illustrated through an example from a Grade 10 mathematics lesson, thinking does not occur solely in the head but also in and through a sophisticated semiotic coordination of speech, body, gestures, symbols and tools.
相似文献
| Luis RadfordEmail: |
10.
别尔嘉耶夫所谈论的“关”与自由问题息息相关。对他而言，美的问题实际是人的问题，它关涉到人与世界、人与精神的关系。关发生在精神的召唤与人对此召唤的回应之中，是人参与到上帝的创造中去。关就是在这种创造中精神对客体化世界奴役的斗争及胜利，由此人原初的自由向精神或上帝的王国抵达而成为真正的自由。在他的理论中，关由自由来解释，而关却解释着上帝的国度，它实质上表达的是别尔嘉耶夫对人的最高价值作出的判断和与其相关的使命意识。 相似文献