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1.
Television viewers construct many different meanings from the programs they watch. Here, we investigated whether ethnic prejudice is differentially influenced by the genre of television programs in their portrayal of ethnic minorities. We also wanted to determine whether a higher educational level reduces ethnic prejudice and television use. A self-reported questionnaire was administered to 401 Italian adults. Structural equation modeling was used to analyze the relationships between ethnic prejudice and television program contents and educational level. Viewing Reality and Variety Shows was positively related to ethnic prejudice, News and Public Affairs was negatively related, and Films and TV series had no apparent influence on prejudice. Educational level was negatively related to both ethnic prejudice and watching Reality and Variety Shows, and positively related to viewing News and Public Affairs and Films and TV series programs. 相似文献
2.
Baudelaire Ulysse Theodorea Regina Berry 《International journal of qualitative studies in education》2016,29(8):989-1001
AbstractIn our conceptual essay, we draw on an exchange between a White scholar and a group of panelists on Critical Race Theory at an international conference. Taking up this exchange as our point of departure, we work in dialectical and multidimensional ways between the essentialized politics of place on race and critical anti-essentializing foundations in recent Critical Race Feminism and Critical White Studies’ literatures. Working the dialectics and multidimensionality of the place that race makes in academic discourse, we recognize and ethically work through the essentialized politics of place in advancing anti-essentializing understandings of race. In articulating these anti-essentializing understandings, our conceptual essay drives at the notion of a generative politics of place on race in academic discourse. A generative politics of place holds essentialized realities and anti-essentializing foundations of race in dialectical and multidimensional tension for teaching, learning, and discussing race in local, national, and international contexts. 相似文献
3.
早在《紫色》发表当年,就有评论家把书中所插入的聂蒂自非洲的来信看成是小说结构上的一个弱点。实际上,聂蒂的非洲之旅展现出很强的意识形态功能。法国哲学家德鲁兹与心理学家瓜塔里提出的"解域"思想为客观阐述聂蒂的非洲之旅提供了新的理论范式。概括起来,聂蒂的非洲之旅对白人文化代码的解域体现在两个方面:一是解域了"白人优越论"的种族代码;二是解域了(白人)基督教的宗教代码。因此,聂蒂自非洲的来信不仅在小说结构上与茜莉的信件构成了对称美,而且进一步深化了小说的主题。 相似文献
4.
As the American population continues to become more diverse there is a need to provide children in early education with factual information about all ethnic groups to decrease prejudice. First, teachers must examine their own beliefs prior to implementing a multicultural approach into the curriculum. Three questions are presented that will assist teachers in evaluating their views and behaviors toward ethnic groups. Informative resources are provided for teachers to educate themselves, parents, and students. Through children's literature, instructional materials, and Internet sources, teachers can promote more positive attitudes among students and educate children to be respectful and accept the individuality of others. 相似文献
5.
澳大利亚作家凯瑟琳·苏珊娜·普里查德,在她的土著题材作品中,努力克服种族偏见,对土著民和土著文化倾注了同情、理解和尊重;不仅如此,作为一个女性作家,她还对土著女性的不利生存地位给予了特别的关注,这使得她的土著题材作品既有反对种族主义的一面,又有关注性别歧视的一面。本文结合《库娜图》等四部作品,探讨了澳大利亚土著女性在19世纪末至20世纪初的殖民时期所遭受的种族和性别的双重压迫。 相似文献
6.
通过解剖罗香林的专著《客家研究导论》,认为比照今天的客家研究成果,再重新审读罗氏的《客家研究导论》所蕴涵的对客家文化的深邃学术思想和里面渗透的研究方法,我们仍然可以发现,以往对罗氏的客家观点和研究方法的理解存在很多的误区,罗香林并非主张"血统论"的客家源流观点,而是倡导客家与南方土著"族群互动"、"族群融合"的观点,在罗香林的客家研究实践中渗透的是史学家的整体史观、人类学家田野调查方法的运用。 相似文献
7.
陈旋波 《华侨大学学报(哲学社会科学版)》2011,(1):105-109
出版于2000年的印尼文、华文双语诗集《印度尼西亚的轰鸣》是印尼华文文学的重大事件,它体现了印尼种族问题的深刻变化,也是印尼文和华文两种语言的诗歌进行诗学对话和文化互文的独特文本。印尼原住民诗人和华文诗人通过关于种族问题的历史反思,表达了种族和解和文化融合的愿望,从而展开了印华诗学的对话。 相似文献
8.
This article is equal parts educational history and political philosophy. We aim to remind readers that subject English (SE) and indeed state education emerge from the contradictory impulses of classical liberalism, and that, more than simply resembling citizenship education, SE emerges in the first instance as a form of highly normativising citizenship education. We further argue that, following England's recent educational reforms initiated by former Education Secretary Michael Gove, SE continues to be framed in moral terms consistent with citizenship education—again, of a highly normativising sort. England's current educational policy generally, and specifically the framing of SE, employs the language of liberal possibility, while ultimately espousing an invidious exclusionary and assimilationist politics. The framing of SE, moreover, is one that misrepresents the supposedly ‘rich and varied literary heritage’ it is supposed to exemplify and promote. The current political landscape in which the study of literature takes place is one where a crisis of liberalism is manifest (in terms of populism, radicalisation or apathy). However, we do not believe the answer is to retreat into a sealed, hermetic canon that excludes the reality that England and English literature are fundamentally multicultural and polyethnic. SE will be the poorer for not fully acknowledging and embodying this, for not enabling students to imaginatively and critically engage with characters and experiences that reflect both the present and long-standing diversity of English society, as well as its present and long-standing inequalities. 相似文献
9.
朱佳宁 《涪陵师范学院学报》2011,27(2):123-127
留美诗人闻一多在未取得学位的情况下提前归国,学界对此一直倾向于用爱国主义情感的驱动来加以阐释。本文更侧重诗人的个人世界,从他对文学的执着、对文化冲突的不适以及情感归依三方面入手,探析其归国的内在动因。 相似文献
10.