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随着英语教学对英语文化渗透和文化交际能力的强调,英语诗歌已成为高校大学英语选修课程和专业必修课程,行之有效的英语诗歌教学法也成了诸多教者探讨的热门话题。英语诗歌文学意境和音乐意境丰富性的特点决定了诗歌教学要借助诸多手段引导学生品味诗歌的意境,产生共鸣。"意境-移情型"教学法的实施给学生提供了一个较为有效的学习方法。 相似文献
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陈冬秀 《南昌教育学院学报》2010,25(4):50-50
本文吸收国内外相关理论成果,并结合翻译实例探讨语言文字意味翻译问题。在介绍语言文字意味的一般概念和对译味进行对比分析的基础上,作者提出译味的本质是中国情感生命体,进而联系实际具体讨论译味的几项重要内容：＂近似＂的目标要求,文本基调的主宰作用,对原文的风格适合,＂人化文章＂的重点在＂人＂,以及译味的根本途径是移情作用等。 相似文献
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Deanna Marie Pecaski McLennan 《Early Childhood Education Journal》2008,35(5):451-456
In the current age of academic rigor, standards and accountability, the fostering of caring relationships in the classroom
may not always be a priority. Expressing care for another person is a skill that can be taught and nurtured through a supportive
educational environment. Sociodrama encourages each of its participants to develop self-confidence and self-expression through
risk-taking and exploration in activities that explore real life personal feelings and situations. By using sociodrama as
a means for exploring issues in the classroom it is possible to celebrate participants’ individuality and to create caring
and nurturing relationships among educators and students. This article examines the research describing the benefits of including
sociodrama in the elementary curriculum. 相似文献
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徐孝霞 《鞍山师范学院学报》2005,7(2):106-108
“同情”和“移情”是两个既相联系又有区别的概念，对“同情”和“移情”的研究是道德情感研究发展的一条主线．本文分析了从“同情”到“移情”所代表的道德情感研究重心向认知的偏移对道德情感教育的理论和实践的发展所产生的影响． 相似文献
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教师的教育特质:共情 总被引：1，自引：0，他引：1
共情,被人本主义心理学家认为是影响教育进程和效果的最关键的特质。教师作为学生的引路人,要想真正地建立与学生的良好关系,深入学生的心灵,对学生起帮助与引导作用,就必须具备共情这一教育特质。 相似文献
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应用语言哲学中的意义理论和理解与解释理论,可以获得对严复的"信"的翻译标准的更深层解读。"信"的翻译标准要求译文忠实原文文本的意义。文本的意义是复杂的、多层面的。对文本意义的理解是一个历史的过程,理解无法克服历史的局限性,绝对的文本理解是不存在的。理解的相对性决定了"信"的标准的相对性。"信"的相对性不否认"信"作为翻译标准的合理性。 相似文献
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Sharon Todd 《Interchange》2004,35(3):337-352
This paper explores the limitations of empathy for the formation of community, particularly within social justice education. I begin with a discussion of the major tension within the idea of community — that it is founded at once on commonality and difference. Building in particular upon the work of Emmanuel Levinas, the paper articulates an understanding of community as a signifying encounter with difference that is not founded upon knowledge about the other, but upon a being-for and feeling-for the other. Focusing upon the explicitly educational commitment to working out forms of relationality conducive to establishing community and social justice across social differences, I ask how might teaching with ignorance, as opposed to teaching for empathy, bring us closer to the being-for others that marks our ethical engagement with other people and engenders our responsibility to the collective? 相似文献
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Anna Emilia Berti Isabella Baldin Laura Toneatti 《Contemporary educational psychology》2009,34(4):278-288
A total of 150 students, from 8 to 25 years, were interviewed about ordeal1 in the Middle Ages, after reading a shorter and simplified version of a text used in previous research on this topic (e.g., [Lee, P. J., & Ashby, R. (2001). Empathy, perspective taking, and rational understanding. In O. L. Davis, Jr., S. Foster, & E. Yaeger (Eds.), Historical empathy and perspective taking in the social studies (pp. 21–50). Lanham: Rowman and Littleffeld]). Unlike previous studies, at all ages nearly all students understood that ordeal involved the intervention of God, and was related to religious beliefs different from the present. With age, there was an increase in the number of students also referring to the backwardness of the Middle Ages, or stating that at least some Medieval peoples did not expect ordeal to be decisive about the guilt or innocence of an accused, using it instead to find a culprit in any case, or as a punishment or deterrent. 相似文献
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Brian N. Fry 《Journal of moral education》2018,47(1):1-16
Numerous studies show empathic concern promotes altruistic motivation and prosocial behavior. Here, we discuss empathic concern, its relation to altruistic motivation, and how empathic concern is invoked in experimental studies. We do this with an eye toward applying laboratory techniques in the classroom, and everyday life, to foster empathic concern and altruistic responding. This goes beyond teaching about empathic concern to setting up conditions that help people experience this psychological state, and its benefits, firsthand. Smartphone-based ecological momentary interventions (EMIs) can help us do this by raising self- and other-awareness, and by promoting empathic states and practices in daily life. While smartphones often pull us away from direct personal interaction, we explore ways of using these devices to redirect our attention to those around us. We end by suggesting that these ways of helping people regularly experience and act upon empathic concern in daily life might help nurture a compassionate disposition. 相似文献