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1.
乔治·E·德福 《华中科技大学学报(社会科学版)》2007,21(3):17-22
“深度信念”是怀特海文稿中的关键概念。在怀特海有机哲学看来,动机、方法和意义是一个整体。他懂得要在深层次上探查人类追求意义及理解的倾向,进而揭示“追求”行为中的创造张力。深度信念就是这种深层次的动力。深度信念不同于各种各样起源于文化传统的信仰或偶发的信念,它不像后者那样可能失去。怀特海认为,在个人经验中,某一个信念的失去更可能是“无限性激励下的有限性”,是某种“超越的内在性”,“朝向更精美细致的结果”。深度信念促成了精神的冒险,是人类固化成就中不可抹去的最富锐气的因素,是人的呈现。 相似文献
2.
This article addresses the issue of promoting spirituality as a dimension of pastoral care in schools. The everyday practice of caring and giving may leave carers tired, depleted of spiritual sustenance, and without practices that nurture their spirituality. This article proposes that spirituality is an essential element of pastoral care, and that it can be promoted through examination of one's sense of vocation, bodywork, journal writing and nurturing soul friends. 相似文献
3.
Natoya Hill Haskins Janee’ Advent Harris Janise Parker Aishwarya Nambiar Philippa Chin 《Counselor Education & Supervision》2023,62(4):355-367
Counseling theories created by White theorists have traditionally failed to consider the religious or spiritual experiences of Black clients. Integration of Black liberation theology and narrative therapy provides a novel approach to support counseling trainees in meeting the needs of Black clients. Decolonizing therapeutic strategies are presented along with counselor educator recommendations. 相似文献
4.
Ivo Jirásek Miroslava Jirásková Petra Majewská Michaela Bolcková 《British Journal of Religious Education》2017,39(2):122-148
The article focuses on spirituality on two semantic levels: the first one analyses participants’ experiences during a winter expeditionary course on snowshoes and considers the question of whether residing in the winter landscape with a community of other people may acquire a spiritual dimension in spite of the non-religious environment. The second level verifies whether the trans-rational method of systemic constellations may be used as a research tool, that is, as a specific source for data collection (different from other sources and methods). The research applied a phenomenological approach to the analysis of unstructured interviews (n = 12) and constellation insights; the result confirmed indisputably that certain kinds of experiences obtained in a completely non-religious environment (namely, during a winter expedition on snowshoes in the mountains) can be considered spiritual. The answer to the second question is also positive, since the application of systemic constellations results in different data in comparison with their verbal acquisition. Symbolic images that point out the system and its unaccepted elements deepen the understanding of both the individual and the nature of their spiritual experience. 相似文献
5.
运用自编《大学生灵性问卷》对大学生被试的灵性现状进行调查,调查结果表明:大学生的灵性总体上处于较高水平;大学女生、文科生、来自城市的学生灵性水平较高;独生子女和来自城市的大学生具有更强的生活乐趣感;具有宗教信仰的大学生超越性体验较多。 相似文献
6.
从虚实相生的过程来看,艺术形象的意蕴可以包括两方面的内容:一是缘实而成的感通、感受和感应,一是因虚而生的妙悟。虚实相生艺术效果的获得,必然要以媒介运用和意象呈现相匹配为前提,即媒介运用和意象呈现的相互顺应对艺术形象的呈现和艺术意蕴的生成具有举足轻重的作用。而由于语言媒介具有直接的精神性,可以在人的语言解读活动中直接诉诸人的大脑,非语言媒介则没有直接的精神性,只能通过直接诉诸人的感觉器官来诉诸人的大脑,因此语言呈现意象的深广度和灵活性是其他任何一种媒介都望尘莫及的,所以语言在促发虚实相生的艺术效果生成和扩展方面具有得天独厚的功能。 相似文献
7.
王秉翰 《广东白云学院学刊》2005,(2):115-118
灵感是一种奇特的思维现象，其奇特在于同常规的（理性）思维形态无直接联系，也不属于一般思维形式之列。从“非心理学”视角来考察这种与创造性有天然联系的思维，确认灵感是人类另外两种思维形态（感性与灵性）相碰撞的一种状态，通常以直觉和想象相结合的方式实现。 相似文献
8.
教师的专业精神是教师专业素质的核心部分,影响着教师工作的投入程度和教学效果。民族院校独特的办学定位、教学环境、科研工作及校园文化都对教师的专业精神提出更高的要求。然而,由于教师对民族院校办学使命理解存在不足、人才外流现象突出、非个性化的科研考核制度以及教师多元文化素养欠缺等因素的影响,教师专业精神的发展受到制约。建议应强化政治使命感和责任感,加强民族团结;优化教学资源稳定队伍,增强教师职业意识;完善科研评价考核制度,突出科研的区域性和服务性;提高民族文化素养,自觉传承民族文化,提高民族院校教师的专业精神。 相似文献
9.
Nadjwa E. L. Norton 《The Urban Review》2006,38(4):313-334
Children in public schools challenge people’s conceptions of them by talking about their spiritualities and spiritual practices. Based on a one-year multicultural feminist critical narrative inquiry, this article examines how Black and Latina/o first grade children co-researchers interview family members to think about their beliefs, encourage others, and to acquire more spiritual knowledge. I provide three counterstories in which children choose a mother, an older sister, and a younger brother to interview. These counterstories demonstrate children’s diverse literacies and spiritual practices, and families’ involvement in children’s lives. I discuss implications for educational practices in support of Black and Latina/o children and their families. I highlight ways pedagogical practices can be critiqued and transformed in order to better support children.Dr. Nadjwa E. L. Norton is an Assistant Professor in the Literacy Department at City College, CUNY. Her scholarship focuses on multiple literacies practices, spirituality, teacher education, equity-oriented multicultural education, and collaborative qualitative research designs. Address correspondence to Dr. Nadjwa E. L. Norton, Department of Literacy NAC 6/207, The City College of New York, 138th Street & Convent Avenue, New York, NY 10031, USA; e-mail: nnorton@ccny.cuny.edu. 相似文献
10.
超个人心理学的发展观述评 总被引：1，自引：0，他引：1
李敏荣 《湖南师范大学教育科学学报》2007,6(4):88-91
超个人心理学自称是心理学界的第四势力,它的核心是重视精神性.通过论述超个人心理学的发展观,探讨了其发展观的意义与局限,并提出超个人心理学目前并不是中国社会最急需的东西,但超个人心理学所重视的精神维度却是个体生活中必不可少的一个环节,中国人精神性的本土化研究是亟待加强的研究课题. 相似文献