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陈仙卿 《蒙自师范高等专科学校学报》2014,(6):106-110
该文通过历史资料总结和电子访谈,汇报缅华社会人士为了更进一步地推广和发展祖国的语言汉语而付出的贡献和取得的硕果,同时报告中国对缅甸华文教育工作的支持和帮助;当地政府办的汉语教学情况和如今汉语教育和教学在缅甸的地位和发展状况。汇报显示出缅华社会的团结友好,缅甸华人在缅甸的地位越来越高,生活越来越富裕;虽然从宏观的角度来看缅甸华文教育和汉语教学情况日益增长,但从微观的角度来讲下缅甸还是需要更进一步地发展并稳固汉语教学工作。 相似文献
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缅甸历史上受到了来自古印度的强大影响,它的宗教、文化、文学、艺术等各个方面都带上了不少印度文化因素.而缅甸文学通过文学作品反映社会现实、记录社会风貌,展现人民的信仰和精神风尚. 相似文献
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对《永昌府文征》“文录”和“纪载”涉缅文献进行全面整理和系统分析,深入解读其主题内容,并探讨《永昌府文征》涉缅文献的意义及价值。 相似文献
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Gillian Fletcher 《Sex education》2013,13(4):378-391
In this paper, I report on an examination of the rhetoric and implementation of peer education in Myanmar. I demonstrate that while there was widespread consistency on interviewees' views of what peer education should involve, there was a significant gap between this rhetoric and the ways in which peer education was implemented, particularly in relation to the training of peer educators. It is my argument that this gap occurred because of failure to utilise, or even recognise, a particular form of knowledge: knowledge as phronesis, which is most commonly translated as ‘practical wisdom’ and incorporates factual, emotional and experiential knowledge. Instead, as I show, the pedagogic processes in use in peer education practice in Myanmar drew on an (unexpressed) understanding of knowledge as episteme: a form of knowledge that is facts-based, technical and presumed objective. 相似文献
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跨国婚姻,又名涉外婚姻,是目前很多国家和地区必须面对的现实问题。文章在田野调查的基础上,阐述了保山四个边境乡镇居民与缅籍人员的跨国婚姻现状,分析了其形成的原因,探讨和研究了跨国婚姻本身及其所引发的若干社会问题与影响,最后提出了建议和对策。 相似文献
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中缅交流已有两千多年的历史,贡赐外交是两国官方交流的最主要方式。腾冲是中国西南通道上的要冲,历史上很多时候,中缅陆路交流都经过腾冲通道而进行。和顺侨乡是中缅交流的产物,和顺人因其天时地利之便,在中缅陆路交流史上,以“通译”的身份为两国交流做出了重要贡献。 相似文献
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Stewart Manley 《Inter-Asia Cultural Studies》2017,18(4):610-616
This creative piece combines non-fiction, poetry and fiction to imagine the voices of a refugee, a market vendor, a soldier and a dissident addressing the question of transitional justice in Myanmar. Drawing primarily from my experiences working with Burmese lawyers and refugees on the Thailand–Myanmar border, the piece first provides an overview of transitional justice efforts in Myanmar, and then shifts to voices inspired by people whom I met along the way – in refugee camps, selling vegetables, recovering from prison. Transitional justice too often ignores these quieter voices. The voices that I attempt to capture, however, are frustratingly unhelpful, frequently evasive and largely ambivalent about justice. I expected passionate condemnation of past wrongs and outrage at government abuse. The quieter voices defied my expectations. The poetry and vignettes, therefore, reflect a more nuanced, lyrical perspective that partially surrenders to the passing of time and the powerlessness that people feel in the face of distant authority. 相似文献