记忆场、传统村落与我们的责任——档案部门参与村落记忆场保护的价值与策略     

周林兴  林腾虹 《档案管理》2020,(3):39-41

传统村落拥有丰富的自然和文化资源,凝结着历史的记忆,是社会文明的直接见证者。随着城镇化进程的推进,传统村落逐步消融在时代的印迹里。为促进传统村落在新时代的焕发新生,文章借助法国历史学家皮埃尔·诺拉的记忆之场理论,指出传统村落在历史、时间、变迁中凝聚成具有象征意义的记忆场。在此基础上文章剖析了档案部门参与村落记忆场保护的意义,阐释了村落记忆场赓续乡村记忆、留住乡情乡愁、传承文化遗产的功能,并提出了档案部门就如何推动村落记忆场实现功能最大化的策略,以期使档案部门更好地承担起传承、保护、赓续传统村落的主体责任。  相似文献   

初中化学记忆技巧初探     

窦永亮 《中国教育发展研究杂志》2007,4(12):61-62

初中化学中有许多知识点难记、易忘。文章中列举了多种记忆技巧，以方便学生学习，收到事半功倍的效果。  相似文献   

中国参与世界记忆项目:理念、路径与展望     

徐拥军  郭若涵  王兴广 《档案与建设》2022,(1):11-18

中国与世界记忆项目的互动是双向促进的过程。我国遵循以构建人类命运共同体为价值追求、以传承人类共同记忆为基本使命、立足于从"遗产大国"迈向"遗产强国"的切实需求、致力于打造文献遗产保护的典范样本等理念,从"引进—融合—延伸—反哺"等路径着手,积极参与世界记忆项目。未来,由"参与者"转向"引导者"、由"遗产本体"延伸至"背景关联"、由"单一沟通"建立起"多元对话"将成为我国参与世界记忆项目的三大重点着力方向。  相似文献   

Ragged Houses and Candlelight. The Romance of the Jewish Past and Memory Work in the Last Decade of the Communist Rule in Kraków,Poland     

Janek Gryta 《Cultural and Social History》2017,14(5):717-733

It has often been proposed that the Jewish past of Poland had been largely forgotten and that first popular commemorations of the destroyed minority took place after the fall of Communism in 1989. Challenging this chronology the present article examines the commemorations in Kraków, the cultural capital of Poland, in the 1980s. It analyses the work of local Jewish museum and preservation projects developed during the decade and establishes that the Jewish past had been remembered in the city since at least 1980. It demonstrates that local, mid-ranking officials, a group situated mid-way in the polar opposites of the government and the society, were responsible for this rediscovery of the Jewish past. In particular, this article points towards the heritage preservationists and comments on their importance for urban memory work.  相似文献   

The rhetorical force of “global archival memory”: (Re)Situating archives along the global memoryscape     

Matthew Houdek 《Journal of International and Intercultural Communication》2016,9(3):204-221

ABSTRACT

This essay engages the possibilities and pitfalls of UNESCO’s Memory of the World program for fostering “global archival memory.” Archives function as rhetorical weapons for both political control and social justice within national and regional contexts. The constitution of global archival memory shifts archives’ borders beyond nation-bound contexts, creating space for contention, deliberation, and debate within a presentist transnational arena. Approaching archives as symbols capable of marshaling cross-cultural identifications furthers memory scholars’ conceptions of transnational memories and communities. It responds to rhetorical scholars’ calls to further engage archives, while drawing on archival studies, memory studies, and rhetorical theories of memory.  相似文献   

The “sacred” standing for the “fallen” spirits: Yasukuni Shrine and memory of war     

JongHwa Lee 《Journal of International and Intercultural Communication》2016,9(4):368-388

This essay examines the rhetoric/politics of Yasukuni Shrine as an experiential memory-scape, a material and discursive ground to frame and enact banal patriotism and militant nationalism. As a powerful mnemonic and rhetorical institution, Yasukuni Shrine (re)produces a nationalistic narrative and identity by (con)fusing natural feelings of individual grief and cultural tradition of commemoration with national heritage of banal patriotism. By (con)fusing what is “particular” and “universal,” Yasukuni Shrine establishes its rhetorical ground to justify a “banal” sense of patriotism that slips into the “ordinary yet honorable” fervor of militant nationalism, while effectively evading its moral/ethical reflexivity.  相似文献   

Commemorative places,political spaces: Virginia Indians,the Jamestown Quadricentennial,and the quest for sovereignty     

Patricia Davis 《Journal of International and Intercultural Communication》2016,9(3):222-239

ABSTRACT

This essay examines the cross-cultural communication strategies deployed by a coalition of indigenous tribes in Virginia to leverage the Quadricentennial commemoration of the founding at Jamestown in support of their sovereignty campaign. The tensions between Jamestown’s mythos as the “birthplace of democracy” and the natives’ historical and contemporary lived experiences, combined with the national and international attention focused on the events, constructed the 400th anniversary “celebrations” as a compelling location for social action. The coalition employed intercultural communicative practices—particularly cross-cultural dialogue and negotiation—as means of mobilizing these tensions to renegotiate their relationship with the federal government, illustrating the intersection of intercultural communication, memory, and identity.  相似文献   

组织形象传播战略的信任导向     

严亚  程雪莲 《广播电视大学学报》2004,(3):60-62

信任作为一种自觉行为，具有社会学和心理学的来源。过去的记忆是产生美誉度的心理基础，美誉度是形成信任的前提。但美誉度不是信任，而仅是一种态度。要将这种态度转变为行动——信任，组织形象传播战略就必须以信任为导向。组织形象传播战略在实施过程中可按时间维度分为前、中、后三个阶段或策略，分别把吸引公众注意、增加熟悉度、满足公众需求作为阶段性重点。  相似文献   

Operating systems     

M. Suresh Babu 《Resonance》2002,7(4):60-66

The objectives and stages of operating systems introduced in Part 1 are continued here. Four major components —process management, input-output (I/O) device management, memory management, file management and protection are discussed.  相似文献   

哈尼族大母神塔婆与汉族女始祖女娲的比较研究     

王惠 《海南广播电视大学学报》2011,12(3):34-37,59

塔婆是哈尼族神话传说中生育众物、传承人种的大母神形象,广泛存在于哈尼族口传文学、父子联名谱系及其节庆活动之中;而女娲则是中华主体民族汉族神话传说中的女始祖,她造人、补天、治水、置婚姻、作笙簧,创造了诸多历史功绩。但和塔婆比较,女娲虽然声名显赫,却不具备现实意义和生命力量,而且,因为经过了父权文化的精心改造,女娲形象和塔婆形象相比,缺乏真实性、原始性和兼容性。  相似文献