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Matthew S. Thatcher 《Journal of Applied Communication Research》2006,34(4):349-367
An ongoing debate regarding the nature of therapeutic communities concerns the extent to which these communities reinforce the ideologies of individualism and community. This article engages this discussion through a process of social text analysis informed by the dialogism theory of Russian philosopher and literary scholar Mikhail Bakhtin. Dialogism seeks to understand the multiple voices interpenetrating particular utterances, revealing an emergent social construction of meaning. Applying this approach to examples of discourse from a prominent therapeutic community, Alcoholics Anonymous, illustrates how meaning in the discourse of this movement can be understood to emerge among the interplay between the ideologies of individualism and community as expressed within the movement's narrative practice. 相似文献
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殖民地时期至镀金时代美国个人主义的发展 总被引：1，自引：0，他引：1
樊建莹 《洛阳工业高等专科学校学报》2006,16(5):83-87
作为一种体现资产阶级民主自由思想的价值观念,个人主义在美国有一个发展变化过程。在殖民地时期,北美并没有明显的个人主义倾向。独立战争胜利之后,个人主义倾向在美国得到了相应地发展,但在此后至内战前,它还主要局限于政治范围内。内战结束后,美国的政治经济状况发生了深刻的变化,美国的个人主义突破了政治范围,进而发展到经济上的个人主义。这个过程反映了美国社会历史发展进程。 相似文献
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Whether immigrants to the U.S. from collectivist cultures will adopt American individualist values is an important question at the intersection of theories on acculturation and individualism/collectivism. According to the assimilation hypothesis, Turkish immigrants to the U.S. should become more individualistic with increasing length of stay. Alternatively, the immigrant interdependence hypothesis proposes that the exigencies of immigration require retaining or increasing collectivist values and behaviors, especially the willingness to rely on others. Measures of individualism and collectivism were obtained from Turkish immigrants to the U.S., Turks residing in Istanbul, and residents of Boston. Bostonians and Istanbul residents differed primarily on vertical collectivism, which is the tendency to subordinate ones own goals to those of in-group authority figures. Immigrants’ values did not change with increasing length of stay in the U.S., refuting the assimilation hypothesis. When immigrants were compared to non-immigrants, immigrants endorsed stronger horizontal and vertical collectivism and more desire to both give and receive, consistent with the immigrant interdependence hypothesis. However, this hypothesis was not uniformly supported. Compared to non-immigrants, immigrants reported more self-reliance with competition, and more internal locus of control, indicating a sense of agency and responsibility. Findings are consistent with the view that immigrants adjust in complex ways to their new society, and may have different temperaments than non-immigrants. 相似文献
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In his play A Streetcar Named Desire, Tennessee Williams has portrayed Stan- ley Kowalski as a fascinating character. Unfor- tunately, cultural differences have hindered our appreciation of him. This article analyzes Stan- ley Kowalski＇s character from the perspective of cross-cultural communication. 相似文献
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Henry David Thoreau, the most influential American writer, naturalist, philosopher in 19th century, who was also an important representative figure of the American Transcendentalism Movement, the out... 相似文献
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Chen Jieshen 《安顺学院学报》2008,(5)
人本主义产生于14~17世纪的文艺复兴时期。文艺复兴的指导思想是人文主义,人本主义是人文主义的核心思想和重要内容,人本主义是当时西欧社会生产关系发生变化的产物,对西方文化产生了深远的影响。 相似文献
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霍俊明 《宁波广播电视大学学报》2006,4(3):34-36,42
文革语境中的白洋淀诗群是20世纪中国新诗不间断发展的一个重要环节,其在当代新诗发展史上具有重要意义。白洋淀诗群是对文革主流诗歌写作的一次背离和反拨,它重新确立了诗歌本体的独特存在,坚持了个体主体性和个性化的声音,并运用现代诗歌技巧,隐喻、反讽、悖论,意象叠加和重合,表现内心世界的荒诞意识和对理想的追寻与探索。 相似文献
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戴大安 《喀什师范学院学报》2008,29(1):47-49
辜鸿铭是中国传统文化最激烈的捍卫者,胡适是西洋文化最热情的倡导者。两人的文化思想激烈冲突,表现在妇女观上,一个主张女子的生命价值应安放在家庭里,以“无我”为人生观;一个倡言女子应勇敢地走出家门,去追求自立的人生道路。他们二人在妇女观上的不同,有各自不同的思想根源,对妇女解放具有有益启示。 相似文献
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钟达锋 《洛阳工业高等专科学校学报》2007,17(1):81-84
美国虽为移民国家,但经过数百年的发展逐渐形成了自己独有的国民性格.兴起于19世纪30年代的美国超验主义思潮,涤荡了整个美国社会,使美国文化逐渐脱离欧洲文化,使美国人逐渐成为一个新的民族.从个人主义传统、美国价值观、自由宽容精神以及实践创新精神等方面,论述了超验主义在塑造美国国民性格中的作用. 相似文献