| 两种互补的天道观——《易传》与《老子》比较 |
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| 引用本文： | 赵载光.两种互补的天道观——《易传》与《老子》比较[J].湖南师范大学社会科学学报,2004,33(2):43-46. |
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| 作者姓名： | 赵载光 |
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| 作者单位： | 湘潭大学,哲学学院,湖南,湘潭,411105 |
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| 摘 要： | “太极”之道与《老子》之道的差异,前以阴阳为基本范畴阐述宇宙的本源与存在样式,后以有无为基本范畴说明宇宙的生成与规律。易道的有为与《老子》的无为,易道的“时中”与《老子》的“反道之动”,在方法论上既有对立的一面,又有互相补充的一面。他们共同建构了中国古代自然哲学的总体格局。
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| 关 键 词： | 太极 道 有为、无为、“时中” “反者道之有动” |
| 文章编号： | 1000-2529(2004)02-0043-04 |
| 修稿时间： | 2002年12月30 |
Two Supplemental Cosmic Viewpoints--Contrasting Yi zhuan to Laozi |
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| ZHAO Zai-guang.Two Supplemental Cosmic Viewpoints--Contrasting Yi zhuan to Laozi[J].Journal of Social Science of Hunan Normal University,2004,33(2):43-46. |
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| Authors: | ZHAO Zai-guang |
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| Abstract: | There is difference betwecn the Dao of "Taiji" and theDao of Laozi. The former uses YINYANG as the primary category to illustrate the origin and the exosting stlye of cosmos, the later uses being-nil as the primary category elucidate the formation and the regulation of cosmos. The Youwei of YiDao and the WuWei of Laozi, the "Shizhong" of YiDao and the "fanzhe Daozhedong" of laozi, are both contradictive and. inter-supolementary in methodology. They construct the whole skeleton of the ancient natural philosophy of china. |
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| Keywords: | Taiji Dao being-nil Wuwei "shizhong" It's the rule that when it goes its extreme it can turn into its Youwei:try to do something artifically Wuwei: let it go naturally "Fan the Dao zhiDong |
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