| 刘勰《原道》之“道”探微 |
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| 引用本文： | 李铁荣.刘勰《原道》之“道”探微[J].闽江学院学报,2010,31(1):78-81,124. |
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| 作者姓名： | 李铁荣 |
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| 作者单位： | 闽江学院中文系,福建福州,350108 |
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| 基金项目： | 福建省教育厅社会科学研究计划项目(JBS09131) |
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| 摘 要： | 运用文本细读的方法分析“自然之道也”这一关键性问题的真正内涵，梳理出刘勰写作思路与推理方式的明线是：天地之文（道之文）一人类之文（《周易》之文）一六经之文（圣之文）；暗线是：广义之“道”（老子之“道”）一《周易》之“道”一狭义之“道”（儒家之“道”）。明暗两线通过原文的中心句“道沿圣以垂文，圣因文而明道”而扭结在一起，得出的初步结论是：从论“文”的角度出发，刘勰是从老子之“道”开始，中经《周易》之“道”，而与儒家之“道”彼此和谐地融合在一起，呈现为儒道互补、阴阳相济的辩证之“道”的样式。
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| 关 键 词： | 刘勰 《文心雕龙》 原道 自然 道 |
A Probe into Liu-xie's Dao as in Yuan Dao |
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| LI Tie-rong.A Probe into Liu-xie's Dao as in Yuan Dao[J].Journal of Minjiang University,2010,31(1):78-81,124. |
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| Authors: | LI Tie-rong |
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| Institution: | Chinese Department of Minjiang University;Fujian Fuzhou 350108 |
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| Abstract: | By way of text analysis,the present paper aims to unveil the true connotation of Dao,that is nature(Zi Ran Zhi Dao Ye),the critical proposition of Liuxie.The way Liu observes goes from Text of Tian-Di(i.e.Text of Dao),to Text of Human(i.e.Text of Change) and Text of the Six Classics(i.e.Text of the Saints).Implicitly,his argument advances from Dao in the Broadest(i.e.Laozi's Dao),Dao in Change,to Dao in the Narrowest(i.e.the Confucian Dao).These two clues convolves around the topic sentence: Dao infuses int... |
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| Keywords: | Liu Xie Wen Xin Diao Long Yuan Dao nature Dao |
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