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顾炎武“理学,经学也”新释
引用本文:戚福康.顾炎武“理学,经学也”新释[J].开封教育学院学报,2001,21(4):8-9.
作者姓名:戚福康
作者单位:苏州大学,政治与公共管理系,江苏,苏州,215000
摘    要:顾炎武“理学,经学也”这一著名命题,是试图对“理学”概念作一种历史释解,并表明了他所提倡的社会改造理论的一种致思趋向。现代著名学者侯外庐先生批评了全祖望的说法,以为全氏之说缩小了顾炎武“经学”所涵盖的内容,而认为顾炎武此论主要是区别古今思想的异同离合和批判理学-禅学式脱离现实的空谈。宋人所论“理学”,即顾炎武所述的“今之所谓‘理学’,已非孔子儒学;其专论“心”、“性”,空谈义理,故顾炎武斥之为“禅学”。

关 键 词:顾炎武  经学  理学  社会改造理论  历史释解  禅学
文章编号:1008-9640(2001)04-0008-02
修稿时间:2001年8月18日

A New Interpretation of Gu Yanwu's Saying "The Philosophy of Theory is That of Classics"
QI Fu-kang.A New Interpretation of Gu Yanwu's Saying "The Philosophy of Theory is That of Classics"[J].Journal of Kaifeng Institute of Education,2001,21(4):8-9.
Authors:QI Fu-kang
Abstract:Gu Yanwu's famous proposition "The philosophy of theory is that of classics"tried to historically interpret the meaning of "philosophy of theory",and expressed his intention of society improving theories.A famous modern scholar,Mr HouWailu criticised Quan Zuwang's statements which contracted the contents of "philosophy of classics".He claimed that Gu Yanwu's argument distinguished the ideas of modern and ancient, and refuted Buddhist's "talking to vacant".The "Philosophy of theory"of Song Dynasty,i.e.,that of Gu Yanwu's saying was not Confucianism,but the argument of "mind,mood,idea"which was denoted as "Buddhism"by Gu Yanwu,so that they are clearly different.
Keywords:philosophy of theory  philosophy of classics  Gu Yanwu  Confucianism  Buddhism  tend of mind  
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