荀子与知性之路 |
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引用本文: | 张君梅.荀子与知性之路[J].海南师范大学学报(社会科学版),2002,15(2):55-58. |
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作者姓名: | 张君梅 |
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作者单位: | 复旦大学中文系,上海,200437 |
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摘 要: | 荀子的“明于天人之分”、“制天命而用”的思想和“虚-而静”的认识方法为中国古代哲学开出了知性之路,在荀子那里,天是客观的自然界,是可以认识的,然而由于荀子哲学的主旨不在于对自然界的认识,而在于儒家的圣王之道,主张“学有所止”,将“知性”划定在“道”的藩篱之中,因此由他开启的认知心在萌芽阶段便夭折于儒家的政治人伦中。
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关 键 词: | 荀子 知性心 天 人 道 |
文章编号: | 1006-1053(2002)02-0055-04 |
修稿时间: | 2001年4月11日 |
Xun Zi and His Philosophical Concepts |
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Authors: | ZHANG Jun_mei |
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Abstract: | Xun Zi's cognitive methods had opened up for the traditional Chinese p hilosophy ways of understanding the world. In the opinion of Xun Zi, heaven, whi ch was objective reality, could be comprehended. However, as Xun Zi's philosophy aimed at protecting the feudal system rather than exploring nature, his philoso phical implications were shadowed and obscured by the Confucian doctrines. |
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Keywords: | Xun Zi Zhi Xing Xin heaven man Dao |
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