| 论儒教伦理的缺陷及其与儒教天道观的关系 |
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| 引用本文： | 卿文光.论儒教伦理的缺陷及其与儒教天道观的关系[J].华中科技大学学报(社会科学版),2001,15(4):11-15. |
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| 作者姓名： | 卿文光 |
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| 作者单位： | 武汉大学,人文学院,湖北,武汉,430072 |
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| 摘 要： | 通过对儒教对天的崇拜的剖析，证明这个“天”是一种有抽象的绝对普遍性的自然实体，这种崇拜建立起一种普遍的道德意识，不是能为在血缘家族关系之外的社会领域建立超自然超血缘的普遍伦理，而是只能勉强建立一种不纯粹的父系血缘等级伦理，故春秋时汉民族的理智觉醒必然使其丧失真理性，战国后中国两千年的历史轮回缘由即在于此。
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| 关 键 词： | 儒教 伦理 道德 天 实体 精神 天道观 |
| 文章编号： | 1006-3889(2001)04-0011-05 |
| 修稿时间： | 2001年9月4日 |
On The Defect of The Confucian Ethic and Its Relation To The Heaven-Worship of Confucianism |
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| QING Wen,guang.On The Defect of The Confucian Ethic and Its Relation To The Heaven-Worship of Confucianism[J].Journal of Huazhong University of Science and Technology(Social Science Edition),2001,15(4):11-15. |
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| Authors: | QING Wen guang |
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| Abstract: | In this paper, by an analysis of the Heaven Worship of Confucianism, the author proves that the 'Heaven' of Confucianism is a kind of natural substance with the abstract absolute universality. That explains why there exists a kind of universal consciousness of morality and why there doesn't exist the supernatural universal ethic but only a kind of impure paternal hierarchy in traditional China. That results inevitably in the absence of the universal sense of the Confucian ethic after the birth of the intellectual consciousness of Chinese in the Spring and Autumn Period and results further in a circular history lasting more than 2,000 years after the Warring States Period in Chinese history. |
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| Keywords: | the confucian ethic morality substance heaven spirit |
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