| 朱熹哲学本体论的构建及其“理”蕴 |
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| 引用本文： | 朱平安.朱熹哲学本体论的构建及其“理”蕴[J].嘉应学院学报,2006,24(5):24-27. |
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| 作者姓名： | 朱平安 |
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| 作者单位： | 武夷学院,武夷文化研究所,福建,武夷山,354300 |
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| 摘 要： | 理本论是朱熹哲学思想的核心和最高范畴,也是朱熹整个学术思想的核心和理论基础。这是一个具有客观唯心主义性质和伦理本位色彩的哲学范畴。其本体论哲学的构建是通过对传统文化中儒、道、佛三家思想的全面吸收和改造而完成的。具体讲:吸收佛学本体论的思维模式并将之改造为道德本体论;吸收儒学的道德学说并将之改造为伦理本位的哲学:吸收道家的认识论思想并将之改造为伦理体验的认识论。
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| 关 键 词： | 儒 道 佛 吸收 改造 本体论 价值观 认识论 |
| 文章编号： | 1006-642X(2006)05-0024-04 |
| 修稿时间： | 2006年5月8日 |
The Construction of Zhuxi's Philosophical Ontology and its Unveiled Idealist Philosophy |
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| ZHU Ping-an.The Construction of Zhuxi''''s Philosophical Ontology and its Unveiled Idealist Philosophy[J].Journal of Jiaying University,2006,24(5):24-27. |
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| Authors: | ZHU Ping-an |
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| Abstract: | Li-ontology is not only the nuclear and supreme conception of Zhuxi′s philosophical thought,but the core and theological basis of his academic thought.It also belongs to objective idealism and philosophical categorization of ethnics standard.And its construction is completed through thoroughly absorbing and remoulding the traditional culture of Confucianism,Taoism and Buddhism.To be specific: It absorbs the mode of thinking in ontology of Buddhism,moral theory of Confucianism and epistemology of Taoism and change them into moral ontology,philosophy of ethics standard and epistemology of moral experience. |
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| Keywords: | Confucianism Taoism Buddhism absorb remould ontology value epistemology |
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