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1.
南行诗草     
雨花石手捧雨花石乾涸的诗湖泛起了涟漪红的——烈士的血绿的——烈士的希冀白的——烈士的坚贞黑的——烈士的意志透明的——烈的心裂断的——烈士的仇恨斑驳的——烈士的泪痕璀灿的——烈士的灵魂啊,美丽的雨花石神奇的雨花石能说话的雨花石有生命的雨花石  相似文献   

2.
说是你给的自由的飞翔的翅膀 说是你写的绚丽的青春的飞扬 说是你解的孤寂的青春的迷茫 假如有人问我谁是青春的伴读 我想大声地说出你的名字 我想大声地说出你的名字 假如有人问我谁是青春的伴读 说是你解的孤寂的青春的迷茫 说是你写的绚丽的青春的飞扬 说是你给的自由的飞翔的翅膀青春的伴读——致《时代教育》@彭俊莎  相似文献   

3.
方便的一线通,简单的键盘,多彩的网络,缩短家校的距离。鲜活的一线通,受教的欲望,施教的思路,融合信息的平台。兴奋的一线通,学生的进步,学校的辉煌,拨动家长的神经。恼人的一线通,学子的疏漏,教者的提醒,刺激人们的眼球。温馨的一线通,专家的疏导,教师的点拨,抚慰考生的心灵。快捷的一线通,突然的变化,紧急的应对,爱生护教的卫士。我们的一线通,服务的定位创新的设计,应用网络的典范。赞教育一线通@洪礼彬  相似文献   

4.
一、本课题研究的意义信念是人的活动的基础和支撑点,各个时代、各个民族的人们总是根据自己的信念选择自己的生存方式、活动方式,信念的改变反映着人们价值观的变化,必然带来人们的生存方式和活动方式的变革。信念对于人的活动的这一意义表明,信念本质上是人对自身生命存在的意识;信念的存在即是人的生命存在的意识形成,人的精神世界的存在;信念的丧失则是人的生命意识的崩解。因为,从人的活动的存在看,信念是人的精神家园,与人的生命存在的意义世界、价值世界相联系,展示人的存在;从人的活动的历史变化看,信念是人的活动目的…  相似文献   

5.
弗洛姆从新人本主义的视角,在自己的理论语境里对马克思有关人的本质的思想进行了独特的理解。弗洛姆认为,马克思承认人具有不同于其他生物的人的本性,并且承认存在着一般的人的本性和变化了的人的本性;马克思的人的本性就是人的本质;马克思把人的本能和欲望区分为两种类型:自然的和社会的,人的自然属性属于人性的本质部分,而人的社会属性则是与人的本性没有直接联系的、非本质的部分。通过以上观点的表述,弗洛姆得出人的本质是隐藏在劳动背后并支配人的劳动的人类潜能的结论。这些观点实际上主要是弗洛姆本人的思想,并不是或不全是马克思的思想。  相似文献   

6.
王虹 《绵阳师范学院学报》2011,30(1):122-127,136
马克思主义"人学"是研究人类总体的科学,其人的存在、人的活动、人的本质、人的发展的理论是建立在批判人本主义"人学"以个人为本位的抽象的人性论的基础上,并科学地以人的社会存在和社会关系作为研究人的基础,以人的抽象概念和人的自然属性与唯物史观和社会实践对照作为考察人的本质和发展的重要条件,从而建立了马克思主义的新唯物主义的"社会存在论"学说,为人的发展增加了唯物史观的科学的"人类的社会存在"和实践的维度。从实践出发去理解人,把现实的人当作历史的主体,实现了从抽象的人到现实的人的根本转变,也实现了社会存在与人类总体的全面发展的形而上的融通。  相似文献   

7.
由于健美操的很多的优点,吸引着高校学生们的喜爱,在这种良好的氛围中,很多的国家的竞技类的健美操的参加者都是高校的学生。于是高校的健美操的水平影响着我国的健美操的水平,是一个值得高校重视的项目。随着健美操的发展,很多的高校对健美操的教学和训练中存在着脱节的严重的现象,这就影响着健美操项目的进一步的发展,不能满足多层次的社会的要求。为了提高高校的健美操的水平,很多学者提出了高校健美操教学训练的一体化模式。  相似文献   

8.
我爱祖国,我爱母语我的母语是热血一般的黄河的波涛我的母语是群星一般的祖先的谜我的母语是春蚕口中吐出的丝绸古道我的母语是春鸟舌尖跳动的民歌中国我的母语是丁香凝结的雨巷我的母语是傲雪绽放的红梅我的母语是浓得化不开的乡愁啊我的母语是划开天幕的雷电、奏响黎明的号角我的母语是一种连接我的母语是一种文明我的母语是一种财富我的母语是一种骄傲我爱祖国,我爱母语我的母语是小学课本里的看图说话我的母语是儿时镀满月光的摇篮我的母语是祖国版图最南端曾母暗沙的屏我的母语是珠穆朗玛地球最高离太阳最近的地方我的母语是遨游太空发…  相似文献   

9.
为了解中学教师对中学生未来性别角色发展的期望,本研究采用性别角色期望调查表调查了99名中学教师,结果发现:中学教师对男生的性别角色期望趋近于男性化,对女生的性别角色期望趋近于双性化。教师期望男生在下列特质中高于女生:快乐的、有幽默感的、自立的、有创造力的、喜欢运动的、善交际的、精干的、胆大的、心宽的、不屈不挠的、主动的、奔放的、侠义心肠的、豪放的、外向的、直性子的;教师期望女生在下列特质中高于男生:善良的、爱整洁的、洁身自好的、文雅的、和气的、纯真的、含蓄的、心细的、守本分的、安分的、温柔的、柔情的、温顺的、文静的、贤淑的。  相似文献   

10.
那一束目光     
阅读下面的文字,根据要求作文。 目光是有质量、有重量的,有湿度、有温度的,有能量、有热量的。你还记得你体验过的各样的目光吗?温暖的、严肃的、沉思的、焦灼的、顿悟的、澄明的、幸福的、狂喜的、悲悯的……你还曾感受过来自历史的、未来的、自然的、宇宙的目光吗?  相似文献   

11.
理查德·罗蒂立足后现代主义、解构主义、文化自由主义、相对主义和后哲学文化论,建立的协同性实用主义,批判分析哲学、现象学、传统的认识论、反映论、符合论和真理观,肯定解释学的功能与教化作用,否定客观性、绝对性、永恒性和不变性,反对理性主义、科学主义和实在论,主张解构形而上学,创立无冕哲学,提倡工具主义、约定主义、实用主义、多元主义,以及心灵与社会的协同性作用。  相似文献   

12.
Reviews     
Buckingham, David Moving Images: Understanding Children's Emotional Responses to Television
Aldrich, Richard (ed) In History and in Education: Essays presented to Peter Gordon
Kohli, Wendy (ed) Critical Conversations in Philosophy of Education
Griffiths, Morwenna Feminisms and the Self: the web of identity
Fryer, Marilyn Creative Teaching and Learning
Atkinson, Paul; Davies, Brian and Delamont, Sara (eds) Discourse and Reproduction: Essays in Honour of Basil Bernstein
Slee, Roger Changing Theories and Practices of Discipline
Woods, Peter and Jeffrey, Bob Teachable Moments: The Art of Teaching in Primary Schools
Best, Ron (ed) Education, Spirituality and the Whole Child
Bassey, Michael Creating Education Through Research
Higham, Jeremy; Sharp, Paul and Yeomans, David The Emerging 16–19 Curriculum: Policy and Provision
Bruner, Jerome The Culture of Education
Halsall, Rob and Cockett, Mike (eds) Education and Training: Chaos or Coherence
McBride, Rob (ed) Teacher Education Policy
Wideen, Marvin F. and Grimmett, Peter P. (eds) Changing Times in Teacher Education
Nixon, Jon; Martin, Jane; McKeown, Penny and Ranson, Stewart Encouraging Learning: towards a theory of the learning school
Gewirtz, Sharon; Ball, Stephen, J. and Bowe, Richard Markets, Choice and Equity in Education  相似文献   

13.
Nanotechnology has been touted as the next ‘industrial revolution’ of our modern age. In order for successful research, development, and social discourses to take place in this field, education research is needed to inform the development of standards, course development, and workforce preparation. In addition, there is a growing need to educate citizens and students about risks, benefits, and social and ethical issues related to nanotechnology. This position paper describes the advancements that have been made in nanoscale science and nanotechnology, and the challenges that exist to educate students and the public about critical nanoscience concepts. This paper reviews the current research on nanotechnology education including curricula, educational programs, informal education, and teacher education. Furthermore, the unique risks, benefits and ethics of these unusual technological applications are described in relation to nanoeducation goals. Finally, we outline needed future research in the areas of nanoscience content, standards and curricula, nanoscience pedagogy, teacher education, and the risks, benefits, and social and ethical dimensions for education in this emerging field.  相似文献   

14.
哈萨克民族图案纹样解析   总被引:1,自引:1,他引:0  
哈萨克人的日常生活用品地毯、衣饰、家具、器皿、乐器、马饰等物品上都绘有不同的图案纹样。图案纹样艺术在本质上是一种人的意志和精神的物化。古老的哈萨克民族图案纹样艺术的审美心理结构和纹样形式的形成有赖于历史的生成与积淀,印记、装潢、文字、宗教以及生活方式等成为形成哈萨克图案纹样艺术样式的主要因素。  相似文献   

15.
Abstract

In this article I propose a conception of empowering educational dialogue within the framework of humanistic education. It is based on the notions of Humanistic Education and Empowerment, and draws on a large and diverse repertoire of dialogues—from the classical Socratic, Confucian and Talmudic dialogues, to the modern ones associated with the works of Nietzsche, Buber, Korczak, Rogers, Gadamer, Habermas, Freire, Noddings and Levinas. These forms of dialogue—differing in their treatment of and emphasis on the cognitive, affective, moral and existentialist elements—have become more dominant in recent educational discourse and practice—an intellectual phenomenon that calls for a more analytic and reflective elaboration of the essential elements that constitute educational dialogues. Hence it is the purpose of this article to elucidate the distinguishing marks of true dialogues, to set them within the normative discourse of humanistic education and empowerment, and to offer a normative and stipulative conception of empowering educational dialogue that can be utilized in the various intellectual and practical spheres of humanistic education—a paradigm,working definition, and outline for contemporary teachers in their quest to develop their students’ sensibilities and sensitivities, and empower their ability to live complete, autonomous, authentic, moral and dignified human lives.  相似文献   

16.
In this article, I analyze a set of narratives about, and memorials to, Philip Ashton Smithells, the founder of physical education in New Zealand and a pantheon figure within the discipline. Rather than analyzing these narratives and memorials as stories and artifacts that accurately reconstruct Smithells and his ideas and practices, I conceptualize them as choices that create representations or interpretations that are independent of the truth. I also conceptualize the memorials to Smithells, which include a building, painting, photograph, lecture, and scholarship, as triggers for personal and collective memories. But neither narratives nor memorials can guarantee what individuals or communities remember and, in this sense, history, as representations of the past, is always fluid. Notions of choice and representation may unsettle those who regard history as synonymous with facts and truths and who seek the clarity of a definitive past. However, conceptualizing history as representations reminds us that our understanding of physical education, its origins and its founders, will continually shift with new reflections and as fresh ideas emerge, material conditions change, and events unfold.  相似文献   

17.
Early competencies in reading, mathematics, and science are associated with later school achievement and adulthood socioeconomic status. This cross-sectional study examined how fundamental domain-general capacities, including language, spatial, and self-regulatory skills, together relate to competencies in reading, mathematics, and science in young Chinese children. A total of 584 Chinese children aged approximately six years were tested individually on their language (receptive vocabulary), spatial (spatial perception, spatial visualization, and mental rotation), and self-regulation (behavioral regulation and working memory) skills, as well as their academic competencies in reading, mathematics, and science. The results showed that vocabulary, spatial, and self-regulatory skills were all associated with Chinese reading, mathematics, and life sciences, whereas only vocabulary was related to earth and physical sciences. The relation between vocabulary and formal mathematics and that between mental rotation and life sciences were found to be stronger in boys than in girls. The findings suggest that foundational domain-general skills may provide the building blocks for children’s academic competencies.  相似文献   

18.
论关涉人生幸福的教育   总被引:19,自引:0,他引:19  
幸福是人所追求的生存状态与存在方式,现代意义上的幸福就是一种生活得更好的能力。教育作为一种特殊的生活方式,既要使生活于其中的人感受到幸福,亦要使人获得一种活得更好的能力。因而,幸福是教育的应然追求,关涉人生幸福的教育应超越知识而面对生活与意义,应超越设计而面对境遇与传统,应超越塑造而走向对话式生成,应超越实体而让师生在交往关系中共享幸福,应超越裁定而面向学生的发展。  相似文献   

19.
劳伦斯与非理性主义   总被引:1,自引:0,他引:1  
以叔本华、尼采、弗洛伊德为代表的非理性主义是劳伦斯小说创作的思想基础。受叔本华影响,劳伦斯把生存意志作为人物行动的基本动力,这主要表现为向性力和精神占有欲。受尼采影响,劳伦斯赞美躯体,重视生命的内在能量和自我超越性,并与基督教决裂,成为西方基督教道德观的激烈批判者。劳伦斯在性与无意识这两个领域,对弗洛伊德精神分析理论有接受,也有超越。弗洛伊德与劳伦斯都把性、无意识与文明对立起来,但弗洛伊德进行的是否定性研究,强调对其疏导和控制,劳伦斯则认为性与无意识是原初的创造性力量,是生活的源泉,是对抗人之社会化和理性化的正面力量。非理性主义丰富和深化了劳伦斯对现代人心理世界的理解,加强了他的小说的社会批判力量。  相似文献   

20.
当下文学的贫血突出表现为它的包装化与炒作化、表演化与矫情化、泛美化与生活化。这在很大程度上反映了当下文学内部存在的历史理性与价值理性的矛盾、科技理性与价值理性的矛盾、世俗生存与精神承担的矛盾。欲拯救当下文学 ,须张扬生命精神 ,保持思的张力 ,怀有一颗童心。  相似文献   

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