共查询到20条相似文献，搜索用时 140 毫秒
1.
魏晋南北朝藏书整理及利用 总被引：1，自引：0，他引：1
魏晋南北朝是我国历史上由统一到分裂，再由分裂走向统一的时期，社会动荡，政权更迭频繁。就在这种频于战事的时期，藏书事业仍在缓慢的向前发展。官府藏书起伏不定，但对佛道经典的收藏乃是这一时期的特色。私人藏书分布较广，其中心逐渐南移。官府私家不仅重藏，而且重整理与利用，藏以致用的思想得到了充分的体现。 相似文献
2.
3.
浅析魏胥南北朝时期的私家藏书 总被引：1，自引：0，他引：1
魏晋南北朝时期是中国历史上政治最黑暗、社会最混乱的时代之一，但这一时期的私家藏书事业却发展很快。文章从私家藏书发展的原因、特点、途径以及历史贡献几个方面进行了论述。 相似文献
4.
魏晋南北朝时期是中国历史上政治最黑暗、社会最混乱的时代之一,但这一时期的私家藏书事业却发展很快。文章从私家藏书发展的原因、特点、途径以及历史贡献几个方面进行了论述。 相似文献
5.
国家藏书机构不断完善,私家藏书兴盛,并与官家藏书相互融合;佛经翻译促进寺庙藏书发展;纸张书本正式成为主要的书写材料;佛经翻译和道教思想的兴盛等成为魏晋南北朝的藏书特色。 相似文献
6.
魏晋南北朝私家藏书述论 总被引：1，自引：0，他引：1
魏晋南北朝时期，私家藏书蓬勃发展，藏书家人数众多，藏书量前所未有，藏书活动内容丰富，学术成果异彩纷呈。藏书家们颇具人文精神，他们将自己的藏书对外开放，允许借阅，并补充官藏，这在当时及后世都具有十分积极的意义。 相似文献
7.
(三)魏晋南北朝时期佛寺、道观藏经的发展魏晋南北朝时期的藏书事业,还有一支新兴的力量,这就是佛寺、道观藏经(或称藏书)的兴起。佛教最初流传于印度,西汉来年传入中国,东汉时期出现了佛寺,翻译了佛经,到了三国时期,佛教有了进一步的发展。如魏明帝大造浮屠,外来僧人云集洛阳马寺,翻译佛经;吴大 相似文献
8.
魏晋南北朝时期,由于社会动荡,战乱频仍,图书典籍遭到了严重破坏。隋唐时期,统治者十分重视图书典籍的收藏和整理,而洛阳作为当时的东都,在政治上具有重要地位,同时,其文化也受到重视,藏书数量十分可观,在典籍整理方面的成就也十分突出。 相似文献
9.
10.
琅琊是临沂古时的旧称,秦朝统一中国后建36郡,临沂就属于当时的琅琊郡。自古以来,特别是魏晋南北朝时期的琅琊郡已经是全国经济文化中心。当时的颜氏家族、王氏家族、诸葛氏家族在全国文化发展中已经占有了重要的地位。当时琅琊的文化高度发展带动了藏书事业的发达,标志就是当时在琅琊出现了一个著名的藏书家群体。本文拟就临沂魏晋南北朝时期的藏书家及其特征作一简单分析介绍:1.魏晋南北朝时期是古代临沂文化最繁荣的时期。魏晋南北朝时期,中国政权更替频繁,战争连年不断,民族矛盾、阶级矛盾错综复杂。但是动荡不安的年代却是形成沂蒙人才… 相似文献
11.
基于在线服务视角的中美英澳国家档案馆网站比较研究 总被引：1，自引：0，他引：1
介绍了档案在线服务涵义及其分类和中美英澳四国的国家级档案馆网站,通过对四个国家档案馆网站在线服务比较,给出了我国档案网站提高在线服务的发展建议. 相似文献
13.
14.
15.
16.
Elizabeth Nannelli 《Archival Science》2009,9(1-2):29-41
This paper examines the implications of the context of creation on the current and potential future uses of the records produced by the Comissao de Acolhimento, Verdade e Reconciliacao de Timor-Leste (Commission for Reception, Truth and Reconciliation, or CAVR). Given that the CAVR relied heavily on the testimony of the East Timorese people in its investigations that addressed a 25-year period, this paper considers the nature of memory and the role it played in creating and shaping the CAVR records. It also addresses the potential influences of the CAVR records, particularly the final report, Chega!, in shaping what will be known about this period by the Timorese people. The paper concludes with a discussion of the potential role of the CAVR records in contributing to the history of Timor-Leste. Although truth commissions are a problematic form of truth telling, with significant implications for the writing of history, the records of the CAVR are an invaluable source of information for Timorese history. If future users can recognize the CAVR records as the products of the context of their creation, these records will have a critical role to play in the development of history within Timor-Leste. 相似文献
17.
18.
This essay deals with the problematics that globalization poses for critical communication scholarship. Globalization challenges our understanding of culture and identity in ways that both open up new directions for communication scholarship and invite a rethinking of current ones. First, we discuss how difference is unsettled and re/staged in the context of globalization. Second, we address how uneven patterns of global processes are enacted through cultural practices produced by the transnational flows of images and capital. This essay explores several areas of contemporary global growth with the overall objective of demonstrating the urgency of rethinking the study of culture in critical communication studies. One of the most important implications of globalism is simply that there is no longer a space elsewhere. This means that instead of thinking in terms of displacements, a movement elsewhere, it is important for cultural studies to think in terms of dis-location, which is the transformation of place. –Ackbar Abbas (1997, p. 312), “Cultural Studies in Postculture.” To think globality is to think of the politics of thinking globality. –Gayatri Chakravorti Spivak (1999, p. 364), A critique of postcolonial reason. 相似文献
19.
Davi Johnson Thornton 《传播与批判/文化研究》2013,10(4):399-424
Although neuroscientifically informed mothering advice manuals published in the past 15 years speak in the languages of liberation, empowerment, and self-realization, I argue that they ultimately imbricate women in ever-more-dense networks of authority, expertise, and government, and contribute to the proliferation of entrepreneurial models of self-conduct that comprises the defining feature of American neoliberalism. This rhetoric situates motherhood as a practice of freedom, both drawing from and contributing to affective forces that suture freedom to economic models of conduct. Through these discourses, emotion-centric, self-interested mothering practices become a key site for the production and reproduction of entrepreneurial selves. 相似文献
20.
JOHN E. HARE 《Philosophical Books》1984,25(4):240-241