共查询到19条相似文献，搜索用时 171 毫秒
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正为了加强思想政治教育力度,法国在高校中开设了各种形式的思想政治教育课程,鼓励学生组织社团,管理学校事务,以培养学生的政治能力。同时,引导大学生参与校外实践,参与社会服务,以培养大学生的公民意识。法国高校的思想政治教育从理论和实践两个层面,将思想政治教育工作的目标内化为大学生的基本价值观念,取得了较好的效果,值得我国高校借鉴。法国高校思政教育制度特色校内思想政治教育法国高校思想政治教育的途径是非常多样的,其中最为主要的仍旧是学校的"公民教育课"。法国"公民教育"的历史可以追溯到 相似文献
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谢春风 《北京教育(高教版)》2010,(4):66-67
注重教育的公民属性是德国与法国教育的共同特点。教育旨在培养高素质、负责任的社会公民,学校教育和校外教育均在完成这一目标。社会含有丰富的教育资源,是培养公民重要的教育场所。通过这个“社会大课堂”,学生可以充分利用社会资源进行实践活动,其中他们的自我意识、独立能力,规则意识、责任能力,成就感和受挫能力,职业兴趣和择业能力等,都会有极大的提升。“大教育”是培养高素质公民的重要途径。 相似文献
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国外公民教育领域出现了实施途径多元化取向,主要包括学科教学,多学科渗透与整合,课外活动,学校与社区联合,利用互联网进行公民教育等途径。考察和反思国外公民教育实施途径多元化取向,对我国公民教育实施的途径启示为：公民教育实施途径应多元化,公民教育课程的教学方法应多元化,应该重视学生实践能力的培养,要为公民教育营造一个良好的文化环境。 相似文献
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责任意识是当今社会最重要的公民意识,是公民社会实践活动和国民素质教育的重要内容．无论从个人、集体、社会等角度看．思想品德课都应培养学生的责任意识。初中阶段学生的独立意识和自我意识逐步增强．思想品德教师应充分挖掘教材．运用各种教学方法。利用课堂主阵地及“第二课堂”．通过多种教学途径来培养学生的责任意识。 相似文献
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思想政治教育是我国精神文明建设的首要内容,也是解决社会矛盾和问题的主要途径之一,而素质教育是思想政治教育的基础。要真正重视社会的思想道德建设,就必须切实重视公民的素质培养。 相似文献
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现在对公民教育广义上的理解,多是指在现代社会里,培育人们有效地参与国家和社会公共生活、培养明达公民的各种教育手段的综合体。下面简单梳理其他国家德育的发展历程,以期对我国德育改革的争论和困惑提供部分借鉴和启迪。法国:现代公民教育的首倡国法国哲学思想先驱孔多塞于l8世纪提出公民教育的思想,认为摆脱宗教控制的教育改革在法国是当务之急。1881年,法国颁布《费里法案》,在全国推行义务教育制,在公立学校以 相似文献
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法国实施教育世俗化的原则,国家不允许在公立学校内进行宗教教育.发展公民能力与学会共处是法国公民教育的重点.小学公民教育的基本目标是使每个学生在个性特点和独立性逐渐形成过程中更好地融入班级与学校生活.初中公民教育以人的基本权利为核心目标,着眼于人与公民的培养.高中的公民教育则是现实世界中对公民身份概念的深入分析与实践.校园暴力和社会的不平等现象使法国公民教育面临挑战. 相似文献
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Hugh Starkey 《Curriculum Journal》2013,24(1):39-54
In the late 1990s both the British and the French governments gave new impetus to citizenship education. This article examines the theories and world views that underpin the formal syllabuses for citizenship education in England and France. It notes that whereas the English curriculum aspires to create a diverse society founded on multicultural citizenship, an insufficiently strongly agreed statement of values undermines the implementation of the project. The French syllabus, on the other hand, emphasizes a commitment to anti-racism, human rights and civil action against injustice. Its theoretical basis in the French Republic, committed to individual equality without distinction, denies any recognition to the existence of social groups based on culture or ethnicity. This blindness to difference also tends to undermine citizenship education as a social project intended to promote integration through schools. Whereas French citizenship education is intended to integrate individuals into a predetermined, existing republican framework, English citizenship education apparently aims to create a new society and a new national identity. The article concludes that such a project requires an explicit commitment to and promotion of human rights as the basis for a social consensus and citizenship. 相似文献
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公民身份是公民教育活动的出发点和旨归,公民教育是养成和塑造公民身份的有效途径,二者密不可分。对于公民身份与公民教育的研究,涉及诸多社会学科,需要一种综合性、跨学科的理论工具来整合各个学科的资源。社会理论或许是讨论公民身份与公民教育的理想平台。在社会理论的视野中,公民身份需要宽泛的理解,公民教育应涉及全球化视角、批判性认知、多元化内涵、制度化保障等诸多方面。 相似文献
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法国学校公民教育浅析 总被引：1，自引：0，他引：1
高峰 《首都师范大学学报(社会科学版)》2005,3(2):108-113
法国学校公民教育的近代传统丰厚，公民教育的组织化程度高，其人权教育的地位突出。教学目标的中心是强调把学生培养成既有社会责任心，又能行使自己公民权利的理想社会公民。其内容包括三个方面：民主国家的基本价值观和法律知识；各种国家的政治制度；法国在世界事务中的地位和作用。相应的教育实施有相当部分是在课堂和学校活动中进行的，同时也建立了系统的公民教育社会参与机制。 相似文献
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从课程角度来看,目前我国学校公民教育存在两个不充分:公民学科教育以公民认知代替完整的公民教育,路径开发不充分;其他各类课程协同的公民教育同向聚焦不足,路径拓展不充分。从教师角度思考其原因,是“教书匠”的职业定位蒙昧了其现代教育背景下职能的自觉,拘囿了其教育视域的拓展。教师要以公民教育自觉,为社会和谐与公民幸福而教,拓展公民教育的场域,结成学习共同体,向自然、向社会、向生活开发,搭建全景、多层交错衔接式育公民的大世界;拓展学科教学视域,在学科课程资源中发掘或显或隐的公民教育课程资源,构建全员、全课程育公民的大格局。 相似文献
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Zhenzhou ZHAO 《Frontiers of Education in China》2013,8(1):105-122
The global flow of citizenship education in China has spurred much discussion in Chinese academic circles. This study explores the interaction between citizenship education and China’s the existing political-ideological education and moral education as a space is negotiated a space in the current “ideoscape.” A qualitative approach is adopted to synthesize the literature coming from China on citizenship education from an interpretive and critical perspective. The research findings suggest: (a) The territory of orthodox political-ideological education is being narrowed down as its relationship with citizenship education is configured; (b) citizenship education and moral education are represented using different images to delineate their distinctions; and (c) the introduction of “global citizenship education” includes many new topics and competencies that expands the current ideoscape. This study argues that the ongoing debates on citizenship education are deeply rooted in China’s structural transformation, in which society tends to be separated from state. In negotiating its own territory, citizenship education reshapes China’s ideoscape in the education field. The paper concludes by suggesting that citizenship education should make a unique contribution to facilitating young citizens in a reexamination of the values imbedded in political-ideological education and moral education with a new social consensus being reached through the communication of ideas. 相似文献
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This paper reports on a two-year study that explored teachers' pedagogical approaches when implementing an active citizenship curriculum initiative in New Zealand. Our aim was to identify pedagogies which afforded potential for critical and transformative citizenship learning. We define critical and transformative social action through a fusion of critical pedagogy and Dewey's notion of democratic education. Data included teachers' classroom-based research as well as classroom observations and interviews with students. Our study suggested that citizenship learning through both affective and cognitive domains can provide for deeper opportunities for students to experience critical and transformative democratic engagement. 相似文献
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《Asia Pacific Journal of Education》2012,32(4):430-440
Character and citizenship education are part of the vision of many countries, including Singapore. Ensuring they are implemented in academic environments, service learning has been shown to be a natural bridge between the two. Research has shown that service learning, when done well, produces outcomes related to character development and citizenship education. As a modern educational movement, its early founders described it as a pedagogy to engage individuals in service activities dictated by the community, whereby the learning applies academic subject matter to the service. It is also a philosophy where the service is developed in collaboration with the community, where the goal is empowering those most affected by social and economic challenges. It is often delivered through academic course connections, but is effectively developed through constructivist approaches to curriculum, where the community prescribed needs define the subjects required for study and service. Service learning and character education are mutually connected constructs where service learning becomes the vehicle for delivery of character development. Individuals learn good character by applying those character traits in social settings through service. Good learning is assured when the nature of the service and character are intertwined, and the knowledge and skills gained connect directly to the actions of the people involved. 相似文献
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CHEN Hongying 《外国教育研究》2008,(12)
内在的文化传统与社会现实是影响国家教育改革效果的深层因素。公民理论的两个重要概念"公民资格"与"公民身份"在英国界定中存在着困扰,君主立宪制、贵族传统是对英国公民教育实施效果产生制约的因素。 相似文献
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Nick Zepke 《International Journal of Lifelong Education》2013,32(5):639-651
This article addresses the question: how can lifelong education contribute to subjective well-being by engaging learners and fostering active citizenship? The question arises due to the fact that governments in the western world have identified well-being as an important policy driver. Well-being research suggests that subjective well-being, student engagement and active citizenship are interconnected—that engagement and active citizenship contribute to subjective well-being. The paper discusses three emerging views about how lifelong education can engage learners in active citizenship. One conforms to mainstream views that lifelong education must prepare learners for success in a globalized world as global citizens. Another holds that lifelong education must be reformed to create global citizens who contribute to social well-being. A third view aligns with social critical perspectives that lifelong education must advance well-being through social justice. The paper concludes by discussing how conforming, reforming and radical views about lifelong education can enhance active citizenship, engagement and well-being. 相似文献