共查询到20条相似文献，搜索用时 15 毫秒
1.
Yusef Waghid 《British Journal of Religious Education》2009,31(2):117-128
Nowadays education in the madrassahs (Muslim schools) is constantly being placed under the spotlight, such as being considered as seedbeds for terrorism. This article takes a critical look at some South African madrassahs with the aim to find out what these educational institutions do and whether or not the possibility for radicalisation and extremism exists. It concludes with an argument for democratic citizenship education to be taught in the madrassahs. 相似文献
2.
Eeqbal Hassim 《Asia Pacific Journal of Education》2020,40(1):10-19
ABSTRACT In a transnational world, Muslim cosmopolitanisms are both numerous and diverse. These cosmopolitanisms constitute a broad spectrum of views and practices, representing a range of interpretations and expressions of Islam, some of which are polarized and polarizing. In this reflective, theoretical paper, I discuss the potential implications of Muslim cosmopolitanisms for the education of Muslims in a transnational world and argue that the teachings of Islam are sufficiently open to interpretation to support various Muslim cosmopolitanisms. While resistance to change has typified the education of Muslims historically in many parts of the world, this resistance is being challenged in new ways, characteristic of the Information Age, wherein near-instantaneous, transnational exchanges of information and ideas are democratizing and adding complexity to Islamic hermeneutics and praxis. In this context, I contend that Muslim cosmopolitan discourses have become necessary, and the outcomes of these discourses will be crucial in shaping the future education of Muslims. Given historical precedents, however, I posit that the triumph of Muslim educational orthodoxy is expected if these discourses lead to or reinforce polarization. 相似文献
3.
Inasmuch as Muslim governments all over the world dissociate themselves from despicable acts of terror, few can deny the brutality and violence perpetrated especially by those in authoritative positions like political governments against humanity. Poignant examples are the ongoing massacre of Muslim communities in Syria, Iraq, Afghanistan and Pakistan by those government or rebel forces intent on eliminating the other whom they happen to find unworthy of living. This article attempts to map Islamic education’s response to violence and terror often perpetrated against people considered to be in vehement disagreement with another, for instance, Muslim rebel forces assassinating Christians in Syria and destroying ancient monasteries, Muslim jihadist fighters kidnapping and assassinating people in revengeful acts of terror and Muslim government militia quelling resistant forces that oppose the government’s so-called reformist agenda. In arguing against any form of violence, we show how Islamic education cannot and should not be associated with any act of violence. Put differently, we take issue with any act of violence even if minimally applied to disrupt acts of violence. On the contrary, we argue that Islamic education is intimately connected to the practice of public deliberation that engenders a community of becoming that will always undermine violence. We develop our argument in the following way: firstly, we give an account of a maximalist view of Islamic education in relation to the notion of a Muslim community in becoming; secondly, in relation to Agamben’s seminal thoughts on potentiality and becoming, we show that a Muslim community in becoming is averse to violence; finally, we argue as to how forgiveness, risk-taking and civility as instances of deliberation can counteract terror, more specifically on the part of a Muslim community in potentiality and becoming. 相似文献
4.
Halleli Pinson 《British Journal of Sociology of Education》2008,29(2):201-212
This paper explores the ways in which Arab/Palestinian high school students in Israel negotiate their civic and national identities. The paper draws upon qualitative data that included semi‐structured interviews and focus groups with 20 students in an Arab Muslim high school. It focuses on the ways in which they make sense of the notion of citizenship and negotiate their position as Arab/Palestinian Muslim citizens in a Jewish state. The paper attempts to go beyond common conceptualisations of political identities of the Arab/Palestinian minority in Israel. It suggests that Arab/Palestinian students are aware of the politics of citizenship in Israel and draw upon different discourses of citizenship and meanings of inclusion in defining their belongings. 相似文献
5.
Khaled Abu Asbah 《Diaspora, Indigenous, and Minority Education》2018,12(1):1-13
Education for multiculturalism, founded on liberal-democratic values, is a frequent topic of educational discourse that has not been ignored by Muslim Arab schools in Israel. In general, Arab society is undergoing change processes, in transition from a traditional to a modern society; traditional values are challenged, engendering social crises. This paper discusses whether the multicultural approach can be successfully imparted in a society with preexisting structured values. It focuses on the school’s role as a socialization agent that needs to adapt itself to a changing sociocultural reality, discussing the school’s involvement in creating a value crisis, since it transmits the Islamic perception of the principles, foundations, and goals of education for multiculturalism. It is concluded that education for multiculturalism in Arab schools lacks internal logic, conflicts with and even undermines the Arab society’s sociocultural values system, is inappropriate as a means to supervise the necessary change processes, and thus contributes to a values crisis. 相似文献
6.
Recent Western Reflections on Islamic Education 总被引：1，自引：0，他引：1
Amjad Hussain 《Religious education (Chicago, Ill.)》2013,108(5):579-585
This book review will examine and evaluate a number of books with regards to Muslim Education in the contemporary Western world. It will look at how the various books highlight and deal with (1) the growing awareness of the impact of Islamic education as an integral part of a young European Muslim's identity and its affect on the local and the larger community and (2) the necessity to try to engage with a new definition of Islamic education and its practice outside the traditional Muslim world. 相似文献
7.
始于明末的沧州回族经堂教育,是带有回族特色的一种宗教教育体系,它的主要目的是培养宗教人才和普及宗教知识。沧州回族经堂教育作为回族民间教育的主流,它在伊斯兰文化的传承、回族人才的培养以及回族社会的进步与发展等方面发挥了巨大作用。 相似文献
8.
The authors, one from China and one from the United States, present a theoretical framework for understanding the discursive
fields of citizenship education as composed, in large part, of the discourses of nationalism, globalization, and cosmopolitanism.
The framework is illustrated by examples from citizenship education in China and the United States. Citizenship education
in these examples is largely influenced by the discourse of nationalism. The discursive fields are fractured, context-specific,
and dynamic. In conclusion, the authors call for awareness of how these discourses operate, and propose that the discourses
of globalization and cosmopolitanism merge and strengthen within citizenship education. The effect could be a new citizenship
education that is responsive to the current needs of local and global democratic communities. 相似文献
9.
Roberto Carneiro 《International Review of Education/Internationale Zeitschrift für Erziehungswissenschaft/Revue internationale l'éducation》2013,59(3):353-372
In our current age of rapid social, economic and technological change, including urbanisation, globalisation and information overload, human beings are more than ever seeking orientation and meaning. In this situation, education is the potential key to individual empowerment, cultural prosperity, social cohesion and economic development. Arguing for the learning city as the location where a real learning culture is being developed, the author of this article discusses the need to build a new citizenship involving democratic, social, egalitarian (gender-balanced), intercultural and environmental dimensions. Based on a new humanism, this new citizenship should be designed to overcome the exclusion of many in the interests of a few and enable a meaning-friendly evolution in our social institutions. Thus the means of knowing, understanding and being in the world of knowledge, which are essential for liberating the human mind, can be provided to everyone. 相似文献
10.
公民教育讨论必然涉及文化维度的思考。在全球化时代,我国公民教育更应该关注文化问题。当前我国公民教育的研究与实践遭遇了三种文化问题：在西方文化成为霸权文化的情况下如何处理西方公民文化与我国传统文化的关系,多民族国家内部共同文化与少数民族文化的关系问题,社会弱势群体公民教育中的文化资本问题。 相似文献
11.
在全球化的背景下，西方国家的公民教育面对着文化多元性与统一性、民族性与全球性、冲突与和平等价值的矛盾。西方国家的公民教育强调自由民主的公民资格的普遍性，同时尊重差异；以民族国家的身份认同为基础，培养世界公民；强化和平文化的营造。强调以和平的方式解决冲突。 相似文献
12.
Robert Tobias 《International Journal of Lifelong Education》2013,32(5):418-429
In common with many other countries, the 1980s and early 1990s in New Zealand were years of considerable upheaval. The welfare state along with many democratic institutions was under attack from the forces of multinational capital. This article reports some findings from a largescale study investigating the impact of these changes on the provision of education and training opportunities for adults as well as possible effects of some of these programmes on wider policies and practices. It is hoped that the study will contribute to greater understanding of the complex relationships between the ‘curriculum’ of adult learning and education and wider social, economic and political forces. This article focuses exclusively on adult education programmes for active citizenship, i.e. programmes explicitly intended to promote, inform, analyse, critique, challenge, or raise public consciousness about public policies and issues. It investigates the nature and extent of the contributions of educational institutions and voluntary organizations to adult and community education for active citizenship. The findings suggest that from one perspective adult education for active citizenship was alive and well in the late 1980s and early 1990s. The period saw an increase in the number of social movements and ‘non-educational’ voluntary organizations and groups engaged in adult education for active citizenship. Much of this drew on progressive or radical democratic traditions. From another perspective the position was by no means as positive. Educational institutions varied widely in their commitment to adult education for active citizenship. Most institutions, drawing on conservative and pragmatic traditions, demonstrated little commitment, while those that were involved drew on liberal traditions. These traditions, grounded in discourses that de-politicized education, reinforced the boundaries between adult education and political action and thus served to legitimate the neo-liberal ideologies. 相似文献
13.
在西方文化的思想语境下,分析英国公民教育课程建构的直接动因、价值基础和理论争鸣,廓清其发展路径的基本脉络,揭示英国公民课程发展的内在规律,有助于我们更深入地了解英国公民教育。价值观合法性危机是英国公民课程构建的基本前提,民主社会目标是公民课程构建的价值基础。从课程目标价值作为其实施效果的考量依据看,目前英国学界对学校是否应当设置公民课仍存在较大分歧。同时,缺少公民课教师的充分培训成为影响实施效果的主要原因。 相似文献
14.
As one of the oldest surviving educational religious models in the history of Muslim education, Mahdara remains a poorly studied desert-based religious institution of traditional learning. In its Bedouin context, the Mahdara produced religious scholars no less competent in the mastery of religious Islamic sciences than graduates of other reputable Islamic learning institutions. This article explores the historical development of the Mahdara, its academic program, social system, and contribution to the Mauritanian community while highlighting the major problems modernity poses to it in its struggle to preserve its sociohistorical position in society. 相似文献
15.
Wiel Veugelers 《Compare》2007,37(1):105-119
Dutch society and educational policy see citizenship education as being an important task of education. The first section of this paper discusses the concept of citizenship and citizenship education, and analyses educational developments in the Netherlands. Following on from this introduction the second part of the paper puts forward a critical democratic pedagogy of citizenship education. With this proposed democratic pedagogy in mind, the third and final part of the paper goes on to analyse the discourses and developing practices of citizenship education in the Netherlands, and proposes a number of new possibilities. 相似文献
16.
Nuraan Davids 《British Journal of Religious Education》2015,37(3):311-325
In its remonstrations against male patriarchy, common understandings of Islamic feminism have, on the one hand, claimed attachment to other forms of feminism. On the other hand, because of its location within the structures of Qur’anic exegesis and prophetic traditions, it has claimed a detachment from what has been understood as the largely secular base of other forms of feminism. Inasmuch, however, as there continues to be disagreement about feminism in its conceptions of the identity of women, gender recognition and inclusion, Islamic feminism has remained unproblematised. In this article, I wish to address two questions. Firstly, to what extent is Islamic feminism based on a bifurcationist or divergent understanding of Islamic education? And secondly, to what extent should Islamic feminism be reconsidered as a discourse of Islamic education? In addressing these questions, I argue that there are two possible solutions to the prevalence of social inequality experienced by Muslim women. One is a reformation of Islamic education. And secondly, that Muslim women need to engage and deliberate with the discourse of the Qur’an, so that they can begin to bring into contestation the privilege of male interpretation. 相似文献
17.
法国学校公民教育浅析 总被引：1，自引：0，他引：1
高峰 《首都师范大学学报(社会科学版)》2005,3(2):108-113
法国学校公民教育的近代传统丰厚，公民教育的组织化程度高，其人权教育的地位突出。教学目标的中心是强调把学生培养成既有社会责任心，又能行使自己公民权利的理想社会公民。其内容包括三个方面：民主国家的基本价值观和法律知识；各种国家的政治制度；法国在世界事务中的地位和作用。相应的教育实施有相当部分是在课堂和学校活动中进行的，同时也建立了系统的公民教育社会参与机制。 相似文献
18.
Carrie Antal 《Compare》2008,38(1):87-102
This article explores the relationship between the propagation of religious nationalist citizenship discourses in classrooms and inter‐religious conflict in the context of two developing democracies, India and Israel. The author concludes that students schooled in religious nationalist ideology in developing nations are at greater risk of accepting exclusionary citizenship discourses without adequate critical analyses of their implications due to poor nations' tendencies toward teacher‐centred and textbook‐based instruction that neglects the development of critical thinking faculties. The acceptance of these ideologies appears to be correlated with an increase in inter‐religious conflict, social destabilization and the subversion of democracy. The corruption of democratic ideals by religiously motivated citizenship discourses has however been partially offset by the power of the vote and other structures inherent in democracy. 相似文献
19.
Pascal Gielen 《The International Journal of Art & Design Education》2017,36(2):134-140
How can we understand the relationship between art, education and democracy in the contemporary Western political condition? The recent presidential elections in the USA showed that the classical model of liberal representative democracy is shaking on its foundations. The question is how can artists and education respond to this political condition? In this article it is argued that art has a special quality to address political, and especially democratic, issues. It can strengthen education in its lessons in democracy and citizenship. Art has a special quality to walk on an alternative path of democracy, namely that of the civil domain. In the civil sphere artistic qualities and skills of designing and of imagination can play a crucial role. 相似文献
20.
Charlotte M. Neill 《Religious education (Chicago, Ill.)》2013,108(4):481-503
Abstract This article explores the important role that the religion of Islam plays in the education of Egyptian children. The scrutiny under which the Islamic world finds itself in the after-math of September 11, 2001 has resulted in calls for educational reform, not only from the outside world, but also from the Muslim world itself. The author has a personal interest in the educational reform debate in Egypt as she has two granddaughters who attend a private Christian school in Cairo. Research for the article is grounded in direct interviews of students, teachers, and parents during a 5-month stay as well as analysis of Arabic and social studies textbooks. This study reveals that while education of children in Egypt is essentially Islamic, the question is: What kind of Islam will prevail? Will it be the Islam of the moderate Islamists who see the purpose of education to be the advancement of the ideals of Islam above all other concerns? Or will it be the Islam of Egyptian President, Hosni Mubarak, and his government, which promotes national unity and non-sectarian ethics? In this article the author gives a brief review of early Arab education, surveys challenges in Egyptian education today, discusses ways in which the United States Agency for International Development (USAID) is attempting to help reform education in Egypt, and, finally, focuses on students and teachers at New Ramses College in Cairo and how they are handling some of the challenges. 相似文献