共查询到20条相似文献，搜索用时 15 毫秒
1.
Thomas Chew 《Religious education (Chicago, Ill.)》2013,108(1):24-27
This article addresses four models of leadership that Christian communities may want to adopt to help them assess and articulate a more vibrant and dynamic youth ministry. In particular, this article will demonstrate that authentic Christian leadership for youth ministry is much more than teaching young people about pastoral skills, but requires a lifestyle that empowers adolescents to become responsible and genuine leaders in their schools, churches, neighborhoods, and communities. 相似文献
2.
Arthur David Canales 《Religious education (Chicago, Ill.)》2013,108(2):204-232
This study addresses eight models for “doing” ecclesial adolescent ministry in the United States from both a Catholic and ecumenical perspective. The article offers youth ministers in the field with creative insights to further enhance their ministry with adolescents. The eight models represent an inclusive theological and pastoral framework on three levels that youth ministers will find helpful. First, the study examines theologically each model under consideration. Second, the article provides pastoral insights for integration into the youth ministry. Third, the essay will address the possible strengths and limitations that a parish youth minister may encounter and find useful. Evangelical, Protestant, and Catholic youth ministers will find each model appropriate and applicable to adolescent needs and church demands as they embark on their valuable and important work. 相似文献
3.
The authors believe that schools are an under-utilized resource for one of the most important dimensions of religious education: meaningful mentoring relationships between teenagers and adults. This article reviews five recent books that are helpful for surveying the rocky, yet fertile, land that is the ground upon which religious education and schools meet. This intersection can be a valuable ecological resource for the respective missions of religious education, youth ministry, and democratic society. The Schools Task Force believes that the educational and institutional nature of schools can be a leading voice in the contemporary challenge to create environments conducive to spiritual growth in souls. 相似文献
4.
Nancy Lynne Westfield 《Religious education (Chicago, Ill.)》2013,108(2):170-174
The author identifies historic factors supportive of the 20th-century church's embrace of a program model for youth ministry while showing how its location outside the centering practices of the church by century's end produced a strong theological critique. The presence of both qualitative and quantitative research data and the reality of post-Christendom strengthens this theological turn. Current youth ministry proposals are described as centered by the presence of vibrant, multigenerational, theologically involved congregations, an emphasis on the interpretive practices that help form baptismal vocational identity, and the presence of biblical narrative performances in the co-construction of congregational worship. Two authors of such proposals are discussed. Those who are asked to lead in such models will need competency in facilitating communal relationships as well as the ability to engage in the co-construction of a community's response to God in ministry and in worship. 相似文献
5.
A. de Kock 《Religious education (Chicago, Ill.)》2017,112(3):232-241
In 2012, I proposed the apprenticeship model as a promising catechetical model for church communities in which catechists might be hope generators, and the church community becomes a community of hope. This article argues that the original meaning of the apprenticeship model is challenged by an emphasis in youth ministry practices on the individual relationship between youth ministers and youngsters and on finding individual forms of religious sense in life in favor of the ideal to acculturate a new generation in faith communities. The article discusses the implications for religious education practices that teach young people to learn to hope. 相似文献
6.
我国大学双语教学的"缺乏" 总被引：26，自引：0，他引：26
自从2001年8月教育部提出“积极使用英语等外语进行教学”以来,我国大学的双语教学迅速开展起来。从实施的效果来看,虽然取得了一定的成绩,但是仍然存在很多不如人意的地方。本文主要从我国现阶段大学双语教学存在的不足方面入手,从教学目标、人力和物力资源、课程体系、教学方法四个方面分析了我国大学双语教学的“缺乏”问题。 相似文献
7.
Carolyn E. Thomas 《Quest (Human Kinetics)》2013,65(2):218-223
In recent years, underserved communities have received much attention within the field of positive youth development (PYD). While there are an increasing number of opportunities for underserved youth to join PYD-based programs, there is growing concern surrounding the lack of critical evaluation of these programs (Kidd, 2008). Unfortunately, there are numerous challenges related to evaluation within underserved communities and in international settings that often prevent or disrupt the research process. These challenges include difficulty building trust with the target population, power relations, obtaining parental consent, demonstrating cultural competence, and attrition. Moreover, these challenges are rarely discussed in the literature (Knight, Roosa, &; Umaña-Taylor, 2009). The primary goal of this article is to present an open discussion of such challenges using case studies from four distinct programs implemented with four different underserved communities. In addition, the limited empirical evidence regarding these challenges is presented, along with potential solutions for consideration in future research efforts. 相似文献
8.
Elizabeth W. Corrie 《Religious education (Chicago, Ill.)》2020,115(3):233-244
AbstractDrawing on research in deliberative pedagogy, this paper will develop in depth one piece of a larger project that envisions peace education as an essential component of youth ministry. The paper proposes a sacred pedagogy that engages theological concepts through deliberative, democratic discussion, teaching young people skills in engaging across difference as well as habits of deliberative theological thinking for a lifetime of spiritual growth. The specific example of engaging the problem of how we image Jesus will serve as an illustration of the potential for a series of curricular materials for use in congregational youth settings. 相似文献
9.
Paula M. Salvio 《English in Education》2013,47(2):163-180
This article explores the participatory media practices used by the Center for Urban Pedagogy, a non‐profit community‐based media organisation in New York City. Taking as her point of departure a digital media investigation into bodegas in the south Bronx (neighbourhood grocery stores), the author explores how CUP uses the power of art and design to cultivate civic engagement among youth, in part by strengthening participants’ public speaking, digital media and research skills. In interviews with participants, the author finds that this work mitigates participants’ expressed fears of being dismissed as boring when speaking with public officials, a fear taken seriously through a reading of the work of child psychoanalyst D. W. Winnicott. Winnicott worried that the person who felt boring too often retreated from participating in civic life. If, argues the author, youth are to claim what Appadurai describes as the fundamental ‘human right to research’ in the public realm, then the civic as well as the psychological dimensions that enable participants to engage in transformative action must be strengthened. 相似文献
10.
Participation in educational and social research helps to develop understanding of how young people learn and to consider wider aspects of their lives to enable their voices to be heard and acted upon. Research also facilitates the articulation and sharing of methodologies across a range of professional practices. We assert that theory and practice in educational youth work offers a position of strength from which to undertake research. In making this assertion, we suggest cross‐disciplinarity between youth work and research practices in order to build research mindedness among youth workers who, through this nexus, are well‐placed to engage in practice based research. Drawing on discourses about young people, youth work and youth participation, we identify five elements of youth work practice that can be aligned with research processes: reflexivity; positionality and bias; insider cultural competence; rapport and trust; power relationships. The article examines how these elements are present in youth work and a range of research settings. We identify youth work methods and dispositions as enhancing research capacity which could also be useful in building participatory research methods in disciplinary areas beyond education. Yet, in making these connections, we also identify a range of factors that show this nexus as complex and contestable. Reflecting on the lessons learned from our experiences as youth work practitioners and academic researchers, we propose that finding nexus, which in this instance is between youth work and research paradigms, could inform educational research practices and contributes to developing a meaningful praxis. 相似文献
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Reva Jaƒfe-Walter 《理论付诸实践》2018,57(2):147-153
Although school based discourses often frame immigrant students as in need of intervention, leaders can challenge this exclusionary logic, encouraging educators to help students develop linguistic and academic skills while affirming students' rich transnational experiences. This article provides ethnographic images from schools that are effectively serving recently arrived immigrant youth to consider the dimensions of leadership that engender collective responsibility for immigrant youth. In doing so, it considers how school leaders influence how immigrant students are positioned within the sociocultural practices of schools, as well as structures and practices that empower teachers to develop rigorous and responsive curriculum and to support students varied needs. 相似文献
13.
Annette Gough 《Environmental Education Research》1999,5(4):383-394
In this article I respond to the special issue of Environmental Education Research (EER) by problematising significant life experiences research from the perspective of research and commentaries on intergenerational differences, environment‐related research with youth, and the silences in significant life experiences (SLE) research on gender, race and class. I argue that the youth of today are very different from older generations, so the achievement of the goals of environmental education through the extension of significant life experiences for older generations to the youth of today is a questionable activity. If our goal is the achievement of environmentally literate youth through environmental education, and, if we are going to use significant life experience research at all, then we need to be investigating the experiences which have been significant to youth at the end of the 20th century, not the experiences of those who were youths decades ago. 相似文献
14.
Charles Atkins 《Religious education (Chicago, Ill.)》2020,115(1):70-82
AbstractNew models for prison ministry are crucial during the current era of mass incarceration in America—a time when the potential reach of prison ministries can grow as the population of incarcerated individuals grows. In this article, I lift up one prison ministry in New Jersey as an example of how Christian evangelicals who are engaged in traditional prison ministry can bravely open their minds and hearts to models of religious education that go beyond individual conversion toward communal transformation. 相似文献
15.
Daniel Walsh 《理论付诸实践》2018,57(2):127-136
In this article, I present the ways in which youth participatory action research (YPAR) provides opportunities for academically rigorous and culturally sustaining pedagogy for immigrant high school students learning English. In a course sponsored by the City University of New York’s College Now program, I introduced students to the principles of critical ethnographic research and then guided them through the creation of a research proposal catalyzed by their own observations and questions of their immediate surroundings. A subset of this class of 15 was then mentored by me through the implementation of their research proposals, from question refinement to methods to data collection and analysis. Throughout the article, implications for teaching and learning for immigrant youth learning English are discussed. 相似文献
16.
Tamara Butler 《Equity & Excellence in Education》2017,50(1):84-95
This article intervenes in the long-standing conversations around which youth activism, literacies, and civic engagement take place. In an effort to expand the boundaries of activism to include the work of youth critical literacies within the classroom, this article highlights the work of four female high school students of color as they bring attention to human sex trafficking. Findings show that students are introduced to and given the space to engage in “critical youth organizing literacies” through their class project. Therefore, through similar projects, classrooms become sites where young people learn to select and critique texts in order to mobilize peers and community members. 相似文献
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18.
2003年以来,教育部先后启动的“名刊工程”、“名栏建设”,打破了学术壁垒,提升了期刊质量,在期刊界特别是在“第三世界学报”中持续升温。“第三世界学报”联系实际,开设了不少特色栏目,其效果日益彰显,业绩不俗。以“第三世界学报”为考察对象,以既有的研究成果为基础,从“第三世界学报”特色栏目的建设路径、特色栏目建设中存在的问题及成因等方面梳理,揭橥“第三世界学报”品牌化建设的规律,以期推动特色栏目理论探索的深入和办刊实践的稳步发展。 相似文献
19.
Randy G. Litchfield 《Religious education (Chicago, Ill.)》2013,108(2):162-165
Reflecting from the Philippine experience, this article explores an emerging picture that characterizes contemporary Bible reading attitudes of college students. Six new attitude factor definitions are developed following the development of the Bible Reading (BR) attitude scale for college students constructed by this author in a separate study. Through empirical procedures, the pre-tested scale produced six new attitude factor definitions that displaced the nine original pre-test attitude sub-factors. Their Bible reading attitudes are described in terms of motivation, reading preference, and acquaintance. This research provides practitioners with useful attitudinal dimensions for youth formation particularly in biblical formation and religious education. 相似文献
20.
Marta Civil 《Cultural Studies of Science Education》2016,11(1):77-80
This article presents my rejoinder to Jrène Rahm’s response to my article “STEM learning research through a funds of knowledge lens.” I focus on four themes that emerged from my reading of her commentary: the importance of the histories of youth of immigrant origin; her comments on globality; the theoretical lens that she brings to my research; and the methodological issues she discusses. I highlight Rahm’s humanizing component and the need to understand the complexity of immigration. What are we doing in our global settings to build on the diversity of experiences and backgrounds among the youth as a resource towards STEM learning? 相似文献