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湘鄂渝黔边山寨民族体育文化研究现状及发展对策 总被引：12，自引：3，他引：9
作为一种独特的区域性体育文化 ,湘鄂渝黔边少数民族山寨体育文化有他特有的研究意义和存在价值 ,但实践中对其研究和普及都不够深入 ,笔者论述了该民族地域传统体育文化的研究现状及发展对策 ,为中华民族传统体育的研究和发展提供参考。 相似文献
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湘鄂渝黔边山寨民族体育文化的共性研究 总被引：6，自引：4，他引：2
:笔者运用文献资料和访问调查等方法 ,对湘鄂渝黔边山寨民族体育的形成与发展进行了研究。研究发现山寨民族体育丰富多彩 ,其产生发展与边寨的历史、军事、宗教信仰、生产劳动等紧密相连。各种活动都有其渊远的历史 ,都带有鲜明的地域民族特色。结果表明 ,对此地区的民族体育文化的深入研究 ,将有助于挖掘整理、丰富我国少数民族的文化史。 相似文献
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湘鄂渝黔边区城市社区体育与民族传统体育互动发展研究 总被引：1，自引：0，他引：1
文章采用文献资料法和实地考察法,阐述了湘鄂渝黔边区城市社区体育和民族传统体育的发展现状,分析了在我国全民健身运动全面开展的大背景下,湘鄂渝黔边区社区体育与民族传统体育互动发展的可行性,以推动全民健身运动的全面开展和湘鄂渝黔边区城市社区体育的发展以及民族传统体育的传承与发展。 相似文献
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黄文辉 《哈尔滨体育学院学报》2003,21(4)
在人类跨入新世纪的今天,分析现行培养模式中存在的问题,并根据湘鄂渝黔边区体育教育专业人才培养的实际情况,试图选择、制定其相应的培养模式,旨在对未来湘鄂渝黔边体育教育人才的培养有所裨益,更快、更好地培养出既能胜任湘鄂渝黔边区体育教学和宏扬民族传统体育,又能适应素质教育需要的新型体育人才。 相似文献
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湘鄂渝黔边山寨少数民族传统体育的演化及发展趋势 总被引：1，自引：0，他引：1
一、湘鄂渝黔边山寨民族传统体育的演化我国少数民族传统体育与宗教、劳动、婚姻、年节、祭祀活动紧密结合在一起。纵观湘鄂渝黔边区山寨少数民族传统体育的形成和发展，可分为以下三个阶段：1.原始萌芽阶段处在朦胧状态中的传统体育，贯穿整个由原始社会到奴隶社会末期漫长的历史过程。其表现为： 以功利为目的。在原始条件下，边区少数民族先民的跑、跳、投掷、攀登、射猎等活动，无不是直接以生存和生活为目的的。如土家族的“茅谷斯”，苗族的“舂米舞”，彝族的“荞子舞”等，这些少数民族先民的劳动舞是希望通过舞蹈活动祈求狩猎成功… 相似文献
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文章采用文献资料法、实地考察法等研究方法，从湘鄂渝黔边区民族传统体育的特性探析新时期湘鄂渝黔边区民族传统体育的社会价值，从而为全民健身计划在民族贫困地区全民健身计划的全面实施、民族地区社会主义和谐社会的构建以及民族地区体育旅游资源的开发提供理论指导。 相似文献
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采用文献资料、实地考察、逻辑分析等方法对湘鄂渝黔边区体育旅游开发进行分析,结果显示：湘鄂渝黔边区存在自然资源、民族文化资源、政策、旅游品牌知名度和社会环境等优势,并对此优势条件提出开发体育旅游的措施,为湘鄂渝黔边区的体育旅游开发提供参考。 相似文献
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采用文献资料,访谈与实地考察等研究方法,对支持湘鄂渝黔边区体育旅游产业开发的社会环境进行深入分析。目的是为了充分挖掘自身社会环境优势,从而推动该区域体育旅游产业可持续发展。研究结果表明：国家与地方政府的政策与导向、旅游业的良好发展、浓郁的民族文化、消费文化的转型和该区域和谐的社会均为湘鄂渝黔边区体育旅游产业的开发提供了良好的社会支持环境。 相似文献
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在湘鄂渝黔边建立体育中心以推动全民健身活动开展的研究 总被引：1，自引：0，他引：1
本文论述了在湘鄂渝鄂边体育中心建立的必要性和可行性，探讨了在湘鄂渝黔边建立体育中心的具体措施，展望了在湘鄂渝黔边建立体育中心的发展前景。 相似文献
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湘鄂渝黔边区体育休闲旅游产业开发的社会经济价值与实施对策 总被引：8，自引：1，他引：7
采用文献资料法、调查法和逻辑分析法等研究方法,对湘鄂渝黔边区开发体育休闲旅游产业进行了调研。研究表明:湘鄂渝黔边区具有发展体育休闲旅游产业的良好资源环境。它的发展对促进边区民众思想观念的改变,加快对外开放,扩大就业,促进社会稳定与和谐,保护和弘扬民族文化,拉动区域经济增长,增进人们身心健康具有重要价值。在边区体育休闲旅游开发过程中,要有创新和特色意识,要加强产品的宣传与促销,加大产业投入,加强对人才的培养与引进。 相似文献
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Yunus Tuncel 《体育哲学杂志》2013,40(3):409-423
In this article, I will examine a difficult subject in competitive sports: loss and defeat. Defeat is painful because we do not enter into competitive games to be defeated, although defeat is a strong possible outcome of the game, especially among more or less equal contestants. If losing a game is an existential condition that lies ahead of every athlete and team, even the best ones, why is defeat difficult to accept, especially in modern times in contrast to ancient times? I will explore recent studies and ideas on sacrifice, especially those of Bataille, and discuss Heidegger’s notion of being-toward-death within the context of defeat in sports. Every defeat presupposes a form of sacrifice, understood in the loose sense, and every sacrifice presupposes a certain disposition toward death. Not only is defeat an inevitable condition in sport-making, but it is intrinsically linked to regimes of victory. Nietzsche acknowledges this intrinsic connection between defeat and victory. I will detour into this area to show that Nietzsche’s agonistics does not dismiss the necessity of loss, defeat, sacrifice, and death in competition; on the contrary, and this may not be obvious to modern readers, he sees them as necessary in the practices of self-transformation toward higher goals and states. 相似文献
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文章通过对感觉和知觉、注意、情感、意志在篮球教学中的重要作用的阐述,意在阐明感觉和知觉、注意、情感、意志是篮球教学中不可缺少的一部分,科学地研究篮球教学的心理学内容,为提高篮球教学质量打下良好基础。 相似文献
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Michael Krüger 《国际体育史杂志》2018,35(1):9-26
AbstractGermany is both the country of origin of Protestantism and of Turnerism, which has led to a specific concept of national gymnastics. In 2017, the 500th anniversary of Martin Luther´s act of nailing his theses to the door of the Church of Wittenberg (on 31 October 1517) was celebrated. About 300 hundred years later, Ludwig Jahn, son of a Protestant minister, started to run a gymnastics ground at a park in Berlin, where young boys and students were educated in ‘body and mind’ according to Jahn’s slogan (which later became the brand of the German Turner movement) frisch, fromm, fröhlich, frei (‘fresh, pious, cheerful, free’). The notion of piety has been widely discussed by contemporary gymnasts, because even then, some regarded piety as old-fashioned and in fact incompatible with a free and enlightened world. The purpose of this paper is to consider the Christian impact on German gymnastics and sport since the beginning of a civil movement of body culture in clubs and societies in the nineteenth century. The paper is based on a wide range of academic research and other selected sources. 相似文献
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Martin Johnes 《国际体育史杂志》2013,30(17):2119-2121
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Angela Schneider 《体育哲学杂志》2013,40(1):143-149
Sex, Violence & Power in Sports: Rethinking Masculinity by Michael A, Messner and Donald F. Sabo (Freedom, CA: The Crossing Press, 1994) Coming on Strong: Gender and Sexuality in Twentieth-Century Women's Sport by Susan Cahn (New York: The Free Press, 1994) 相似文献
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Abstract Theories causing rotation of the body in diving were critically reviewed and a statement relating angular momentum to both the angle of lean and the angle of force was presented. Equations were developed by which the partition of energy between rotation and translation could be computed. 相似文献
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AbstractUltras play a vital role in the life of Indonesian football. Ultra fandom has emerged as a highly visual, highly spectacular, and frequently violent form of fandom in post-reformasi Indonesia. Ultra fan groups are overwhelmingly made up of young, urban men who dedicate much of the leisure time to supporting their club – whether through being at the stadium, creating on tifos, or through social-media campaigns. Supporter groups such as PSIM’s Brajamusti are linked to the cultural and political realities of everyday life in Yogyakarta. While the Surabaya-based Bonek are engaged in an ongoing struggle against FIFA and Indonesia’s football federation. The Solo-based Pasoepati are a more recent fan group who have supported several Solo-based teams. This article draws on field work carried out between August and December 2014. The article explores how the different fan groups interact with each other with their city and how they imagine an improved ‘soccer-scape’ in Indonesia. 相似文献