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61.
We investigated the usefulness of the Over-Claiming Questionnaire (OCQ) as a measure of cognitive abilities. In OCQs respondents are asked to rate their familiarity with items of academic or everyday knowledge (Paulhus, Harms, Bruce, & Lysy, 2003). Some items exist in reality (reals), and others do not (foils). We developed four OCQs, each consisting of 40 reals and 8 foils from the domains of Science, Humanities and Civics. The OCQs were administered in a longitudinal rotation design to 112 participants who attended the 9th school grade at the beginning of the study. In latent variable regression analyses 53% of variation in the reals could be explained by fluid and crystallized intelligence and over-claiming as indicated by responses to foils. Further variation in responses to reals and foils was explained by intellectual engagement. Our results show that self-reported knowledge, although positively related to measures of ability, to a large extent reflects over-claiming.  相似文献   
62.
Dualism is one of the views concerning the nature of mind. Arguments have been forwarded for and against dualism. Western philosophy lacks a clear distinction between soul and mind. Closely related to the concept of mind is the question of consciousness, a clear view of which has also eluded the westem thinkers. Jain philosophy describes "jiva" (soul) as the sentient substance, which is non-physical and not sense-perceptible; consciousness and "upayoga" (manifestation) are the differentia of "jiva". Consciousness manifests itself in many ways: intelligence, intuition, conation, bliss, perception (cognitive elements), emotions, will, attitude and behavior, awareness of pleasure and pain. Jain distinguishes between soul and mind. The mind does not possess consciousness, which is the exclusive property of soul. Mind like soul is not permanent entity, and it exists only when consciousness manifests as thoughts, beliefs, desires, emotions and feelings. All these activities are influenced by karma, which is interface between soul and mind. Our existence is seen to be at three levels: soul, mind and body. Soul is the source of intelligence; mind (subtle body) is the executive and regulatory body and material body is the place of physical actions. A model of interactions between these three units is presented. The soul perceives and knows the external world through mind, so the perceptions made by soul are influenced by mind. The relationship between brain and mind is discussed. The brain is seen as the center for information storage and processing, its activity is regulated by mind, which in turn is conditioned by the soul. The conscious experience is made by the soul, not the mind. The Jain model of soul, mind and body avoids all objections raised against dualism, as interaction between soul and karma body (unconscious part of mind) is assumed to be based on parallelism, and that between mind and body is through radiations not violating the law of conservation of energy.  相似文献   
63.
韦氏儿童智力量表是迄今为止最权威和应用最广泛的儿童智力量表之一.自面世 以来,它在各特殊儿童的筛查、诊断、安置、干预与治疗过程中一直发挥着重要作用.目 前,该量表已发展到第四版,并仍在不断地修订中.总结该量表在特殊教育领域内的应用 现状并省思其在实践过程中遭遇的困境与挑战,进而把握其进一步改革的研究方向及发展 趋势,有助于促进国内特殊教育的发展.文章回顾了该量表在国内外的发展简史,就各类 特殊儿童智力测查对该量表提出的挑战进行了总结,对其实践中遇到的问题进行了分析, 指出了其在发展过程中已有的改进措施和尚未解决的问题及继续研究的方向,并在此基础 上总结了该智力测验发展的七大趋势.  相似文献   
64.
研究了如何将单片机控制技术应用于智能机器人的显示模块、听觉模块等重要部件上,旨在提高机器人工作的可靠性和智能性。  相似文献   
65.
The current study investigated the associations between three maternal and paternal parenting styles, moral intelligence, academic self-efficacy and learning motivation in three serial mediation models. Omani adolescents enrolled in 7th to 11th grades (N = 296) responded to an online survey containing demographic items and scales measuring the variables noted above. Results of Path Analysis indicated that the three models had a good overall fit. In detail, the three paternal styles (authoritative, authoritarian and permissive) had direct associations with moral intelligence and indirect associations with learning motivation. However, only two maternal parenting styles (i.e., authoritative and authoritarian) correlated directly with learning motivation and these two styles did not associate with moral intelligence. All effects were in the hypothesized direction except the effect of authoritative maternal and paternal styles. Moral intelligence had a positive direct correlation with students’ academic self-efficacy and learning motivation. Moral intelligence also mediated the negative associations between three types of fathers’ parenting styles and students’ motivation. Academic self-efficacy had a positive association with students’ motivation. These findings provided useful insights about the various association between external factors (e.g., parenting styles), internal factors (i.e., moral intelligence and self-efficacy) and students’ motivation among adolescents in middle and high schools.  相似文献   
66.
创造力是智力发展的最高体现。创造力的发展决定了个体潜能的发挥,大学教育应全力促进大学生创造力的发展。着重探讨了在大学英语教学中应如何促进大学生创造力的发展,如:创造语言氛围;利用提问加强双边活动;激发学生创造性思维。  相似文献   
67.
深化地理实践教学改革 加强学生智能培养   总被引:2,自引:0,他引:2  
本文从培养学生的智能入手,对传统的地理实验提出改革方法。通过自然地理基础实验--教学学习中级实验--人文地理高级实验课这样一种循序渐进的课程安排培养学生智能。  相似文献   
68.
江羡珍 《高教论坛》2004,(6):94-96,108
在加德纳的多元智能理论中,逻辑数学智能是指人能够计算、量化、思考命题和假设,并进行复杂运算的能力。强调了运用逻辑一数学思维解决问题的能力。逻辑数学智能是可以改变、训练和发展的,在数学教学中可以通过强调学生自信心的建立、数学教学生活化、学习环境的创设、创新精神和实践能力的培养、真正理解的“双基”教学以及多媒体技术的参与等来培养和发展学生的逻辑数学智能。  相似文献   
69.
《老子》生态智慧与生态教育   总被引:1,自引:0,他引:1  
当前,人类社会的生态环境遭到严重破坏,人与自然的矛盾日益尖锐化。该文通过对老子丰富的生态智慧及其核心概念“道”和“无为”的重新解读,为生态教育实践提供了生动的理论依据。  相似文献   
70.
实现电信网络智能业务有多种方式,智能网方式是一个国际公认的极佳方案。探讨智能网的结构、模型、新的应用以及发展有重要的现实意义。  相似文献   
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