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11.
Michele Paule 《Gender and education》2015,27(7):744-758
The persistence of gendered learning myths in educational contexts and the wider imaginary continues to trouble feminist educational researchers and practitioners. The tracing of such myths and the categories they create through authoritative and elite discourses of the past suggests how they have functioned across different fields to preserve a hierarchised binary. Gendered myths seem to be lent authority by some of the more popular claims of contemporary neuroscience as they were by the nascent Victorian psychological sciences. Adopting Le Doeuff's [2003. The Sex of Knowing. Translated by K. Hamer and L. Code. London: Routledge] heuristic of identifying which attributes are absorbed into masculine intellectual legacies and which ‘cast off’ to women allows for a focus on patterns of privileging of learning discourses across the humanities and sciences, and the ways these are constituted in historical and contemporary contexts. 相似文献
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Kazuyuki Nomura 《Curriculum Journal》2017,28(4):626-641
In the 2000s, the new national curriculum, dubbed as the ‘yutori curriculum,’ introduced a new subject for project-based learning ‘Integrated Study’ as its prominent feature. Comparing curriculum orientations in project-based learning in three historical periods after the WWII including Integrated Study, this paper aims to offer a genealogy of postwar Japanese school curriculum primarily based on a critical reading of the national curriculum guidelines on project-based learning, which is emblematic of the extending power of postwar Japan's curriculum authorities. Although Integrated Study was purportedly child-centered and put emphasis on each child's personal relevance and each school's autonomy, the finding of this study shows that Integrated Study in the yutori curriculum was rather a technology that disciplined schools, teachers, and classroom processes to shape children into morally good and cognitively flexible Japanese nationals. Despite its rhetoric of child-centeredness and personal relevance, the introduction of Integrated Study as part of the yutori curriculum was ultimately part of the state's move to gain further control over schooling. 相似文献
13.
Rebecca Smith 《Discourse: Studies in the Cultural Politics of Education》2017,38(5):701-712
Using document analysis, this paper examines the historical emergence of the quantified child, revealing how the collection and use of data has become normalized through legitimizing discourses. First, following in the traditions of Foucault's genealogy and studies examining the sociology of numbers, this paper traces the evolution of data collection in a range of significant education policy documents. Second, a word count analysis was used to further substantiate the claim that data collection and use has been increasingly normalized through legitimizing discourses and routine actions in educational settings. These analyses provide evidence that the need to quantify educational practices has been justified over long periods of time through a variety of documents and that the extent to which data governs educators’ thoughts, discourses, and actions has dramatically increased during the past century. 相似文献
14.
命题公式"2+2=4"究竟是基于经验和直觉的判断,还是数学严格化的推论?巴恩斯和布鲁尔坚持对上述公式进行囿于科学知识社会学视域的归因,虽有其合理性但却显偏颇。命题公式"2+2=4"具有经验性、真理性、理想化等多个维度下的广深差异性,在数学的严格性、演绎性与其经验性、应用性之间形成的谱系,关联着数学知识的多样内在化和层级同一性。 相似文献
15.
满族作为我国东北地区少数民族之一,在历史上曾经入主中原数百年,随着清朝灭亡,满族逐渐出现衰落。记录满族历史的满族经过数百年的传承存留下来。满族家谱自身承载信息量由简入繁,部分谱中只有世袭图表。从满族家谱记载财产、人员简介、世袭更替以及满族特色的祭祀等内容,可以看出满族家谱有被汉化的迹象同时也保持本民族特色。 相似文献
16.
学习型校园的内涵包括大学生的读书和思考,其在知识谱系上主要包括哲学知识、政治知识、实用知识、伦理知识和审美知识五方面。以此知识谱系为基本构架可以有效厘清当代高校的课程设置、理顺各专业学习的关系,这对于学习型校园建设具有重要的理论意义与实践价值。 相似文献
17.
刘守华 《荆州师范学院学报》2008,(1):23-24
中国家族文化源远流长,其中族谱的修撰与传承,在家族文化中发挥了重要作用。一度时期,我们对家族文化不予重视,只注意避免或防止以族谱为象征的家族文化的负面影响,而没有因势利导,致力于发扬家族文化的积极价值。在新的历史时期,认真研究并发挥家族文化的积极价值,对构建和谐社会将会大有裨益。 相似文献
18.
本文根据清代台湾中部地区客家移民家族族谱中所记载的开台祖先传说,考察在当时当地的地域社会复杂条件下,移民建立自己家族意象的过程。家族系统在错综复杂的环境包围之下,不仅能够生存、发展,而且能够不断地自我分化。藉由对开台祖先的尊敬,在族谱内记载开发过程中所产生的种种传说,使得家族成员自我反思,产生一种族群自我参照的系统。祠堂与祭祀公业的确立,让家族成员间有互相沟通的网络。并藉由编修族谱的过程,汇集家族成员共识的基本准则。族谱编修完成,即表示已达成族群共识,宗族组织运作亦随之系统化。家族意象在抽象的宗族精神与具体的经济生活都确立之后,家族移民由原乡到移居地的移民过程才算告一段落。 相似文献
19.
魏晋南北朝时期谱学的时代特点 总被引：2，自引：0，他引：2
李传印 《华中科技大学学报(社会科学版)》2004,18(2):90-95
魏晋南北朝时期谱学是史学的重要组成部分。谱学的发展突出反映了这个时期的阶级关系和政治形势,反映了门阀地主的要求和趣味。魏晋南北朝时期谱学的时代特点主要表现在谱学盛行、谱学定尊卑,辨责贱的门阀性质以及谱学在政治活动中发挥重要作用等方面。魏晋南北朝时期谱学的这些时代特点,实质上是这个时期史学与政治关系的一个侧影。 相似文献
20.
可疑的真理--福柯"谱系学"之评析 总被引：1，自引：0，他引：1
毛升 《广西师范大学学报(哲学社会科学版)》2005,41(3):37-39
作为后现代主义代表人物米歇尔·福柯的重要思想之一,"谱系学"理论对真理进行了解构,认为真理的被发明往往具有偶然性,背后是权力的运作,甚至是基于一种利益的盘算,因此任何真理都并非不可质疑.该理论在起点上就指出了真理的不可靠性,虽然被批评为有"相对主义"、"虚无主义"的倾向,但"谱系学"对历史中的一致性、规律性持坚决的拒斥态度,强调了真理是没有规律的,也不是恒常不变的,同时也颠覆了关于历史是线性进步的观念.这些观点对我们无疑具有重要的启发意义. 相似文献