神圣、世俗与世俗的仿真——论《受活》的时间意识     

冯强  梁峰 《石家庄学院学报》2011,13(4):67-74,128

阎连科长篇小说《受活》的吊诡之处在于它同时提供了未来和过去两个时间取向。从两种不同的时间意识来观察,《受活》的时间经验是分裂性的。从伊利亚德关于神圣时间乃其他时间结构之原型的论述出发,从神圣、世俗与世俗的仿真三个角度对《受活》进行分析,可以看出:神圣时间作为其他时间结构的原型,在社会历史结构中的逐步扩散以及最终狂欢式的蔓延;神圣、世俗与世俗的仿真只是想呈现出历史地貌中的某种真实状态,它们之间并不构成截然的对立;它们共同分享了我们这样一个暧昧的时代。  相似文献   

Public and private value in citizen participation in E-governance: Evidence from a government-sponsored green commuting platform     

Jingrui Ju  Luning Liu  Yuqiang Feng 《Government Information Quarterly》2019,36(4):101400

Citizen participation in E-governance is, essentially, a social exchange between individuals and their government through which the citizen creates public value as well as acquires private value. The direct effects of participation antecedents on participation outcomes have been fully examined, but few researchers have investigated the internal mechanism of citizen participation at the level of psychological value perception. The roles of perceived public and private value between the participation antecedents and outcomes remain unclear. Private value merits careful research in particular as the E-governance environment is being shaped by increasing privatization and continuous IT innovation. Based on the cognitive integration theory and the civic voluntarism model, this paper proposes a theoretical framework to examine the mediating roles of two values. We built a complete research model encompassing ten hypotheses centered on citizen e-participation in the context of green commuting governance. By analyzing survey data on a green commuting platform, we demonstrate the significant mediating effects of these two values and greater effect of private value acquisition on continuous e-participation intentions than public value creation. Our results have important research implications in regards to the roles of perceived values in participation, especially perceived private value.  相似文献   

中埃电气领域职业标准比较研究     

陈志亮 《天津工程师范学院学报》2011,21(1):61-64

以两国职业标准内容为指导,列举分析了中国维修电工高级职业标准和埃塞工业电子及控制技术五级标准的异同,旨在为两国职业标准的执行者和相关领域教师提供一定的借鉴。  相似文献   

我国城市化道路研究述评     

冯睿  张沫 《金陵科技学院学报(社会科学版)》2011,25(1)

改革开放以后的30年来,城市化一直是我国经济社会发展的热点,城市化道路选择问题也成为学术界讨论的焦点。围绕城市化道路选择问题的激烈争论迄今没有停止,并演化出几种主流的观点。在分别对这几种主要观点进行简要述评的基础上,指出中等城市在城市化中的战略地位,积极合理地发展中等城市和城市带,将会迅速推进我国城市化进程。  相似文献   

如何正确理解马克思主义理论的革命性和建设性     

曹亚芳 《陕西理工学院学报(社会科学版)》2011,29(2):9-12

在当前中国社会中,马克思主义理论的革命性正在遭受蚕食消解。正确理解马克思主义理论革命性和建设性的辩证关系,进一步巩固马克思主义的指导思想地位,才能保证中国特色社会主义建设事业取得胜利。  相似文献   

发展性评价：促进教学质量提升的理念与策略—一以初中历史教学为例     

施小红 《江苏教育研究》2011,(10):24-26

教学质量的影响因子是多元的,包括教学理念、学生状态、教学方式、师生关系、教学结构、教学资源、教学评价等。教学评价作为对整个教学过程的价值判断,在整个教学环节中的地位至关重要。以历史教学为例,只有不断改进历史教学评价,建立和完善历史教学发展性评价体系,才能发挥教学评价应有的功能。  相似文献   

海峡两岸现代竞技武术的比较研究   总被引：1，自引：0，他引：1  

刘成  高楚兰 《Journal of Zhangzhou Technical Institute》2011,13(1):61-67

采用文献资料法、专家访谈法、比较分析法、逻辑分析法等对海峡两岸竞技武术的发展史、管理机制与运行机制以及人才培养等方面进行比较研究,分析出两岸在上述方面的差异与共同之处,并客观的剖析出双方各自的优势与不足之处,去芜存菁,力求对海峡两岸的竞技武术交流成效的提升梳理出思路,也为竞技武术的国际性发展提供借鉴和参考。  相似文献   

关于中国逻辑史的五个问题     

崔清田 《毕节学院学报》2011,29(9):47-50

持续不断并努力深入地研究中国逻辑史的主要动因,是对学术界所提问题的困惑以及对该问题答案的探索与追求。对中国逻辑史的研究,与中国传统文化研究及中西文化比较研究相互助益。  相似文献   

中国古代知识分子孤独心态的表达与消解     

王若珺 《天津职业院校联合学报》2011,13(1):78-81

古代中国知识分子被称为士人阶层,这个阶层由于对知识的占有和自身的使命感、责任感使然,常常表现出独特的孤独心态,而对这种心态的表达和消解,士人阶层也有其独特的方式和手段,这个过程同时也具有强烈的中国特色。  相似文献   

Exploring the cosmopolitanism in China: examining mosheng ren (“the stranger”) communication through Momo     

Deya Xu 《Critical Studies in Media Communication》2019,36(2):122-139

This paper discusses a phenomenon that has become popular in mainland China in recent years, “mosheng ren communication,” focusing specifically on an application known as Momo, a social discovery and dating platform that is widely used in China. It first outlines the context of post-Mao China, which has produced urbanism, individualization, and a sexual revolution. Thereafter, it turns to the theories of the stranger and cosmopolitanism, which are used to analyze mosheng ren communication. This paper adopts cultural discourse analysis as the analytical procedure to present the findings of online and offline interviews conducted in both Beijing and Shanghai to examine how Momo users in urban metropolises make use of this app in order to analyze the cultural radiants in their communication practices. Based on the data obtained, this paper analyzes mosheng ren communication in the Chinese context and describes how Momo is designed to facilitate it. Momo users can enter into sexual relations based on the use of authentic photos on their profiles; alternatively, they can communicate anonymously. They are also “in-between” traditional Chinese values and new values. Momo users contribute a Chinese form of cosmopolitanism through cultivation of insensitivity to mosheng ren, while their engagement in mosheng ren communication implies that the members of are more open to others.  相似文献