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Children often judge that strange and improbable events are impossible, but the mechanisms behind their reasoning remain unclear. This article (N = 250) provides evidence that young children use a similarity heuristic that compares potential events to similar known events to determine whether events are possible. Experiment 1 shows that 5- to 6-year-olds who hear about improbable events go on to judge that similar improbable events can happen. Experiment 2 shows that 5- to 6-year-olds more often affirm that improbable events can happen if told about related improbable events than if told about unrelated ones. Finally, Experiment 3 shows that 5- to 6-year-olds affirm the possibility of improbable events related to known events, but deny that related impossible events can happen. 相似文献
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Ori Katzin 《Journal of Jewish Education》2015,81(3):285-311
This article presents findings from a longitudinal qualitative study that examined teaching approaches of neophyte teachers in Israel during their 4-year exclusive teachers’ training program for teaching Jewish subjects and first two years of teaching. The program wanted to promote change in secular pupils’ attitudes toward Jewish subjects. We found a high incidence of teaching using positivistic approaches of knowledge transmission and the teachers adopted a particular teaching approach early into their training program that they continue to employ. Can teaching oriented in the transmission of central cultural value knowledge, with pupils as passive receptacles, create a meaningful encounter? 相似文献
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Children often say that strange and improbable events, like eating pickle-flavored ice cream, are impossible. Two experiments explored whether these beliefs are explained by limits in children's causal knowledge. Participants were 423 predominantly White Canadian 4- to 7-year-olds (44% female) tested in 2020–2021. Providing children with causal information about ordinary events did not lead them to affirm that improbable events are possible, and they more often affirmed improbable events after merely learning that a similar event had occurred. However, children were most likely to affirm events if they learned how similar events happened (OR = 2.16). The findings suggest that knowledge of causal circumstances may only impact children's beliefs about the possibility after they are able to draw connections between potential events and known events. 相似文献
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Justine E. Hoch Ori Ossmy Whitney G. Cole Shohan Hasan Karen E. Adolph 《Child development》2021,92(4):1337-1353
Pre-mobile infants and caregivers spontaneously engage in a sequence of contingent facial expressions and vocalizations that researchers have referred to as a social “dance.” Does this dance continue when both partners are free to move across the floor? Locomotor synchrony was assessed in 13- to 19-month-old infant–mother dyads (N = 30) by tracking each partner’s step-to-step location during free play. Although infants moved more than mothers, dyads spontaneously synchronized their locomotor activity. For 27 dyads, the spatiotemporal path of one partner uniquely identified the path of the other. Clustering analyses revealed two patterns of synchrony (mother-follow and yo-yo), and infants were more likely than mothers to lead the dance. Like face-to-face synchrony, locomotor synchrony scaffolds infants’ interactions with the outside world. 相似文献
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Four experiments examined Canadian 2- to 3-year-old children’s (N = 224; 104 girls, 120 boys) thoughts about shared preferences. Children saw sets of items, and identified theirs and another person’s preferences. Children expected that food preferences would be more likely to be shared than color preferences, regardless of whether the items were similar or different in appeal (Experiments 1–3). A final study replicated these findings while also exploring children’s expectations about activity and animal preferences. Across all studies, children expected shared preferences at surprisingly low rates (never higher than chance). Overall, these findings suggest that young children understand that some preferences are more subjective than others, and that these expectations are driven by beliefs about domains of preferences. 相似文献
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René Weber J. Michael Mangus Richard Huskey Frederic R. Hopp Ori Amir Reid Swanson 《Communication methods and measures》2018,12(2-3):119-139
ABSTRACTMoral Foundations Theory (MFT) and the Model of Intuitive Morality and Exemplars (MIME) contend that moral judgments are built on a universal set of basic moral intuitions. A large body of research has supported many of MFT’s and the MIME’s central hypotheses. Yet, an important prerequisite of this research—the ability to extract latent moral content represented in media stimuli with a reliable procedure—has not been systematically studied. In this article, we subject different extraction procedures to rigorous tests, underscore challenges by identifying a range of reliabilities, develop new reliability test and coding procedures employing computational methods, and provide solutions that maximize the reliability and validity of moral intuition extraction. In six content analytical studies, including a large crowd-based study, we demonstrate that: (1) traditional content analytical approaches lead to rather low reliabilities; (2) variation in coding reliabilities can be predicted by both text features and characteristics of the human coders; and (3) reliability is largely unaffected by the detail of coder training. We show that a coding task with simplified training and a coding technique that treats moral foundations as fast, spontaneous intuitions leads to acceptable inter-rater agreement, and potentially to more valid moral intuition extractions. While this study was motivated by issues related to MFT and MIME research, the methods and findings in this study have implications for extracting latent content from text narratives that go beyond moral information. Accordingly, we provide a tool for researchers interested in applying this new approach in their own work. 相似文献
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Are children’s judgments about what can happen in dreams and stories constrained by their beliefs about reality? This question was explored across three experiments, in which four hundred and sixty-nine 4- to 7-year-olds judged whether improbable and impossible events could occur in a dream, a story, or reality. In Experiment 1, children judged events more possible in dreams than in reality. In Experiment 2, children also judged events more possible in dreams than in stories. Both experiments also suggested that children’s beliefs about reality constrain their judgments about dreams and stories. Finally, in Experiment 3 children were asked about impossible events more typical of dreams and stories. In contrast with the other experiments, children now affirmed the events could happen in these worlds. 相似文献
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ABSTRACTSecond-level agenda-setting suggests that news media influence how we think. As a case study examining the nature and effects of mainstream news media’s coverage of the 2015 Apple/FBI dispute about data privacy versus national security, this study found via content analysis that a majority of articles covering the dispute (73.7%) made the same potentially misleading claim about how the American public feels about the dispute. Nearly half (45.6%) of those articles made public opinion claims without offering empirical evidence, and almost all articles (97.4%) that cited the Pew survey appeared to have inadvertently created an unsubstantiated social reality. Then, this study found in a subsequent experiment that, consistent with impersonal influence, the above-mentioned news portrayals significantly affected the participants’ view on Americans’ collective opinion towards the Apple/FBI dispute. The long-term effect of this journalistic oversight is notable. Theoretical implications and practical recommendations for future science communication in the news are discussed. 相似文献
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The introduction of the internet to ultra-Orthodox Jewish society has presented an acute dilemma. While seen as a potential carrier of secular values and officially banned, the internet also presents significant socio-economic opportunities for a community in which women are often the sole providers. This research focuses on the discursive strategies ultra-Orthodox women internet users employ to legitimate their use of this controversial technology. A glaring disparity was observed between these women's actual, subversive technology-related practices and the rhetorical construction of the same practices, which attempted to portray them as congruent with community values. We suggest that when investigating the domestication of new technologies, examining technology-related discourse may be no less important than the more common to date focus on practice. 相似文献