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1.
王敏 《安庆师范学院学报(社会科学版)》2015,(4):27-30
解构主义误读理论与当代西方文论关系密切,其批判性和开放性为反中心、关注边缘的女性主义、新历史主义和后殖民主义文学批评提供了阅读的、修辞学的、边缘研究的理论资源。女性主义批评实质是对传统男性中心的文学和文学批评的"误读"。新历史主义以文本论对抗真实论、以修辞论反对模仿说、以解构论反对客观论、以新历史代替旧历史,都有解构主义修辞性误读理论的痕迹。同时,解构主义误读理论中的"他者"观念对后殖民主义文论也产生了不可忽视的影响。 相似文献
2.
独立前夕,穆苟忐忑的心情与众人热烈期盼的心情形成了强烈对比。因他为了保全自己,而把基希卡出卖给了英国人。穆苟的变节行为透露出穆苟既渴望又恐惧的心理矛盾:他一方面以基希卡为崇拜模仿对象,并想取代基希卡成为部落的英雄;可是另一方面,在出卖基希卡后又受到对自己氏族英雄背叛的良心谴责。将以穆苟的原型塑造为主线,用圣经原型批评与后殖民批评方法来解读基督教在的殖民进程里所扮演的角色来揭示其去殖民意义。 相似文献
3.
Jennifer Adams Bal Chandra Luitel Emilia Afonso Peter Charles Taylor 《Cultural Studies of Science Education》2008,3(4):999-1019
This forum constitutes a cogenerative inquiry using postcolonial theory drawn from the review paper by Zembylas and Avraamidou.
Three teacher educators from African, Asian and Caribbean countries reflect on problems confronting their professional practices
and consider the prospects of creating culturally inclusive science education. We learn that in Mozambique, Nepal and the
Caribbean scientism patrols the borders of science education serving to exclude local epistemological beliefs and discourses
and negating culturally contextualized teaching and learning. Despite the diverse cultural hybridities of these countries,
science education is disconnected from the daily lives of the majority of their populations, serving inequitably the academic
Western-oriented aspirations of an elite group who are “living hybridity but talking scientism.” The discussants explore their
autobiographies to reveal core cultural values and beliefs grounded in their non-Western traditions and worldviews but which
are in conflict with the Western Modern Worldview (WMW) and thus have no legitimate role in the standard school/college science
classroom. They reflect on their hybrid cultural identities and reveal the interplay of multiple selves grounded in both the
WMW and non-WMWs and existing in a dialectical tension of managed contradiction in a Third Space. They argue for dialectical
logic to illuminate a Third Space wherein students of science education may be empowered to challenge hegemonies of cultural
reproduction and examine reflexively their own identities, coming to recognize and reconcile their core cultural beliefs with
those of Western modern science, thereby dissipating otherwise strongly delineated cultural borders.
相似文献
| Jennifer AdamsEmail: |
4.
中文电影片名英译的后殖民语视角 总被引：1，自引：0，他引：1
张广法 《湖北广播电视大学学报》2009,29(5):105-106
与传统的电影翻译提倡归化的翻译策略不同,后殖民理论给中文电影片名英译时异化策略的选择提供了重要的理论依据。面向英美观众的异化的翻译策略可以抵抗强势文化的文化霸权、确立其文化身份、促进多元文化健康发展。 相似文献
5.
To understand the physical activity culture in the lives of Hong Kong Chinese children and their parents, 48 young people between the ages 9 and 16 and their parents, with different socio-economic backgrounds and geographical locations, were interviewed for this study. By applying Confucianism and postcolonialism, this study aimed to investigate the meaning of physical activity in the lives of Hong Kong children and their parents. The results showed that parents value physical activity as a factor which contributes to their children's well-being and provides balance to their life. There were differences though, in this attitude, for different age groups. Junior students (aged 9–12) expressed their interest in physical activities. However, older students (12 or above) in secondary school, think or are told that academic study is the most important aspect of their life and that physical activities are not a priority. When examining parents' and children's involvement in physical activity, the barriers to the parents' involvement in their children's physical activities included lack of time and a habitual sedentary lifestyle at home. 相似文献
6.
The mainstream acculturation research focuses on international students and immigrants’ settlement in a new cultural environment, but little is known about the adaptation process of people from postcolonial areas relocating to their home country. Drawing from research on acculturation and postcolonial studies, this research examined the importance of language and social identity of Macao Chinese (N = 102; 50 males, Mage = 20.1) transitioning to universities in Mainland China. The results of path analysis showed that Chinese national identity and perceived Mandarin language proficiency were positively associated with each other, but they were linked to cultural adaptation through different paths. Perceived language proficiency was directly linked to social, academic, and psychological adaptation, whereas Chinese identity was indirectly associated with social and academic adaptation through acculturation to the Mainland Chinese culture. Moreover, academic adaptation was, in turn, associated with academic achievement (i.e., GPAs). The present study extends acculturation research to a postcolonial context, highlighting that national identity and language proficiency are important factors for successful cultural adaptation to the homeland. The theoretical and practical implications regarding intra-cultural adaptation barriers andprocesses in postcolonial contexts were discussed. 相似文献
7.
Eugenie Samier 《Journal of educational administration and history》2017,49(4):264-282
This article examines the increasing postcolonial and decolonising literature as it relates to non-Western countries and the history of their educational systems undergoing internationalisation and globalisation. The first section reviews a number of historiographical developments in the twentieth century that laid a foundation for a more cultural and global view and to include marginalised populations. The second section examines the critiques of educational history from postcolonial and decolonising perspectives, and the colonisation of mind critiques, including the recent indigenous research methodology movement. The third section explores two main challenges for the field of educational administration history are discussed: developing ways of understanding countries that operate under very different paradigms than Western states, and which are undergoing societal changes and stresses that Western states are not experiencing; and a revised research and methodology that captures problems of recolonisation/neoimperialism, the subaltern personality, and struggles to maintain indigenous cultures and roles. In order to respond to these conditions, educational administration, like other fields has to generate new models, theories, and modes of practice that derive from the conditions that postcolonial developing states face including identity formation, values, role construction and institutional arrangements. 相似文献
8.
Following calls to center nation, we analyze sexual violence discourse in the US Peace Corps. The texts we consider deploy three typical dichotomies—public/private, self/other, and agent/victim—that, in this case, reveal inconsistencies at the intersections of race and gender. We argue that these inconsistencies are evidence of lability, counterintuitive discursive shifts necessary to maintain white heteromasculine dominance. Instead of blaming individual victims of rape and assault, the masculinization of victimhood shifts culpability to the Peace Corps. This organizational blame maintains the moral position of the US and legitimates imperialism. By marking these instabilities, we trace the solidity and vulnerability of sexual violence discourse as it organizes global power. 相似文献
9.
The concept of homogenization is highlighted in the current discourse of postcolonialism in the educational arena. However, this concept strengthens the dimension of cultural convergence, but not the dimension of cultural divergence. Furthermore, an overly dualistic view is also aligned with the concept of homogenization and then leads to the neglect of the phenomenon of cultural hybridity and the studies of cultural differences. Through a qualitative study in a Taiwanese kindergarten, this study investigates whether any cultural hybridity appears in classroom practices, and what happens in the process. The results indicate that the concept of cultural hybridity is more suitable to explain the complex phenomena in schools, and both the ontologically and epistemologically cultural aspects are interwoven in the process of hybridity. According to the results, I propose a three-stage framework to interpret the development of hybridity: the extent of the matched context, the extent of cultural conflict, and the awareness of cultural difference. 相似文献
10.
本文探讨了澳大利亚著名作家托马斯·基尼利的代表作《吉米·布莱克史密斯的歌声》所反映的后殖民主义暴力反抗的历史文化内涵,即暴力的根源是压迫,压迫越深,暴力越甚。而且暴力反抗者试图彻底打破主／客、白／黑二元对立的西方白人意识形态中的“超验所指”,结果就只能是以卵击石般的毁灭。正值澳大利亚建立联邦之际的大背景下,暴力反抗的政治意义和文化涵义得到了成倍的放大和提升。 相似文献