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1.
We write as critical theorists, who consider that in terms of scoping out robust conceptual elaborations which are suitable for contemporary schooling, that physical education has ground to make up connecting theory with practice and practice with theory. We advocate that aspects of existentialism and phenomenology can provide a theoretically sound basis on which to argue that embodied learning should be the foundational cornerstone of physical education programmes. To avoid embodied learning becoming overly learner centric and insular, we advance Merleau-Pontian informed ideas on how learning could flourish when an individual and embodied focus merges with a school-wide physical culture agenda which is underpinned by social and moral theorizing. In developing our focus on merging embodied learning and physical culture, we draw upon MacIntyrean views on the goods which are internal to practice and extend thinking on how these goods could merge with the diverse aims and intentions informing the culture and ethos in schools. In pursuing these ambitions, we outline the constructive activist-based benefits of teachers working within subsidiarity-based school communities where pedagogical decisions are made at a level consistent with realizing whole schools aims. This is in spite of our acknowledgement that the lack of career-long professional learning adds to the difficulty of achieving these aims. In conclusion we argue that if physical education is to become a pivotal component of realizing a diverse range of whole school aims there is a need for greater professional engagement with pedagogical approaches that attempt to derive greater meaning from learners movement experiences and which help learners to understand better both their own identity and the ethos of the school context and environment they share with others. 相似文献
2.
Arik Segev 《Educational Philosophy and Theory》2017,49(1):89-98
Phillip Cam recently published a study on the separation between the teaching and learning of classic school curriculum (CSC) on the one hand and morality on the other. He suggests an approach to integrate them. The goal of this article was to suggest a complementary alternative approach, to Cam’s. Based on a MacIntyrean paradigm, I argue that seeing the CSC (such as math, biology, literature and history) as ‘practices’ would also enable that integration. This approach differs from the one proposed by Cam, since it preserves the structure of the CSC. Nevertheless, I will demonstrate how this approach leads to a number of changes in the formation, teaching and learning of school curriculum. As background, I will briefly describe R.S. Peters’ attempt to find an internal justification for the teaching and learning of school curriculum and point to some weaknesses it contains. My proposal can be understood as deriving from the same principle, of another famous educational initiative, Mortimer Adler’s ‘Great Book Project’. Toward the end of the article, I will demonstrate why Adler’s project differs from mine, and why it does not meet the goal of integrating learning school curriculum with moral education. 相似文献
3.
在道德缺失的后现代境况下,麦金太尔提倡回归亚里士多德德性伦理是提升个体和整个社会道德水准的一种艰难而高尚的选择。德性伦理可以将个人和群体引向终极的善,但当下仍不能放松规范伦理的建设,因为规范伦理可以保证行为的正当性。 相似文献
4.
情感主义伦理学作为元伦理学的一种,在20世纪上半叶对伦理学的发展产生了深远的影响。在《追寻美德》一书中,麦金太尔对情感主义伦理学进行了彻底的批评。那么,究竟什么是情感主义伦理学,麦金太尔为什么会批评情感主义伦理学,他又是怎样批评的,他的批评是否有道理,这些就是本文关注的基本问题。 相似文献
5.
祝平 《黔东南民族师专学报》2006,24(1):9-11
在道德缺失的后现代境况下。麦金太尔提倡回归亚里士多德德性伦理是提升个体和整个社会道德水准的一种艰难而高尚的选择。德性伦理可以将个人和群体引向终极的善，但当下仍不能放松规范伦理的建设，因为规范伦理可以保证行为的正当性。 相似文献
6.
James MacAllister 《International Journal of Inclusive Education》2019,23(5):519-531
ABSTRACTThis paper considers some possible pitfalls in recent legislation in Scotland that has enhanced agency rights for older children with additional support needs (ASN). It does so with particular reference to philosophical literature on children’s rights. Though the UNCRC increasingly animates education law, policy and practice in Scotland and elsewhere, some philosophers, including O’Neill and MacIntyre, have raised pertinent questions about whether or not a rights-based approach is the best way of ensuring that all children receive the care, support and education they need to flourish. Discussion concentrates on four possible objections to the human rights tradition generally and the new legislation concerning the rights of older children with ASN in Scotland specifically. It is concluded that: (1) future policy, practice, law and research on child well-being should prioritise capabilities over rights and; (2) the concept of capability might be a helpful one through which to analyse the extent to which children with ASN in Scotland really do have enhanced agency rights in practice. 相似文献
7.
马永翔 《北京师范大学学报(社会科学版)》2012,(6):54-63
近年来,随着良品伦理学的强势复兴,亚里士多德和麦金太尔的实践观念在当代道德哲学论域颇受重视且影响广泛。但实际上,他们的实践观念都偏离了人们的常识,从而流于偏狭,其实践价值也要大打折扣。我们需要发展一种常识性的实践观念。属人的良品成于常识性实践,而不是亚里士多德和麦金太尔理解的实践。 相似文献
8.
Steven A. Stolz 《Educational Philosophy and Theory》2017,49(1):38-46
MacIntyre’s earlier work and concern with social science enquiry not only exposes its limits, but also provides an insight into how its knowledge claims have been put to ideological use. He maintains that the institutional embodiment of these ideological ideas is the bureaucratic manager who has had a negative role to play in social structures because managerialism revolves around a notable absence, or at least marginalisation of conflict since the nature of rational debate and conflict is unpredictable and unmanageable, and hence would seriously undermine the perception trying to be projected of a competent technocrat in control of their organisation. MacIntyre, in lamenting the place of contemporary universities in society, highlights how most universities have become business corporations and irremediably fragmented and now serve purposes so alien and foreign from their initial conception as sites of constrained mutual rational debate and conflict. As a result, MacIntyre’s account of how managerial authority is justified in bureaucratic institutions and its social role and character is scathing and particularly apt for explaining the malaise of contemporary universities. In order to overcome this malaise, I want to struggle against the corporatisation of universities by revitalising and extending upon MacIntyre’s argument that a university is set up for constrained disagreement and imposed participation in conflict, and also highlight the importance of reason or wisdom and its development because it enables us to see the interconnectedness and interrelationship between different forms of knowledge that can lead us to truth and of the good. 相似文献
9.
James MacAllister 《British Journal of Educational Studies》2016,64(3):375-391
In this article, I respond to the work of Gert Biesta regarding the question of what education should be for. He maintains education ought to be oriented towards the ‘good’ rather than measurement, accountability and efficiency. While sympathetic to such claims, I nonetheless question his avowal that discussion of the purposes of education needs to entail reflection upon tripartite processes of qualification, socialisation and subjectification. I also argue that the concept of subjectification presented by Biesta is elusive. He says educators cannot plan to produce it in students. He also suggests there is an unhelpful surplus of reason in education that constrains possibilities for subjectification. According to Biesta, education partly reproduces ‘rational communities’ that stifle the emergence of human uniqueness and inhibit persons from challenging accepted social orders. In response to this, I argue there is currently a deficit rather than a surplus of reason in education concerning the common good. Following MacIntyre, I claim that educational institutions should support students to learn how to think for themselves and act for the common good. I conclude that such utopian thinking about the purposes of education may be needed, now, more than ever. 相似文献
10.
范立红 《玉溪师范学院学报》2006,22(4):35-37
麦金太尔<德性之后>的德性论与当代中国的社会历史文化氛围表现出了很大的一致.因此,借助其德性论对新时期文学进行反思,对我们认识新时期文学中所体现出来的价值冲突是很有帮助的. 相似文献