| 《老子》“德”论 |
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| 引用本文： | 殷超.《老子》“德”论[J].柳州师专学报,2011,26(6):51-53. |
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| 作者姓名： | 殷超 |
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| 作者单位： | 安徽师范大学,政法学院,安徽,芜湖,241003 |
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| 摘 要： | 在《老子》思想体系中,＂德＂是宇宙——生命系统中不可缺少的生命力量,＂道＂是整个生命系统之大体,＂德＂乃从属于＂道＂,分化于＂道＂,并实现对＂道＂的引渡,＂德＂与＂道＂息息相关,＂德＂本身回归于＂道＂,是生命整体的具体表现,万物只有尊＂道＂贵＂德＂,如此＂德＂方能长生久安,＂道＂源远流长,生命源泉不断。
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| 关 键 词： | 《老子》 德 道 圣人 欲 |
On Virtue in Laozi |
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| YIN Chao.On Virtue in Laozi[J].Journal of Liuzhou Teachers College,2011,26(6):51-53. |
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| Authors: | YIN Chao |
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| Institution: | YIN Chao(College of Politics and Law,Anhui Normal University,Wuhu,Anhui,241003 China) |
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| Abstract: | The Virtue in the ideological system of Laozi is an inevitable indispensable vital force in cosmos-life system,and Dao is the cardinal principle of whole life system.The Virtue,which is subordinate to Dao,differentiates in Dao and achieves the guidance of Dao.Virtue and Dao are closely related and none but the Virtue returns to Dao is the specific performance of whole life.All things in the world have to esteem Dao and high valued the Virtue,thus,the Virtue could be a long–term kept and Dao could have a long history. |
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| Keywords: | Laozi the Virtue Dao saint desire |
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