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1.
《职业技术》2004,(7):49-49
据 新 闻 晨 报 讯 不 仅 在 专 业 上 出 类 拔 萃 ,而 且 还 能 成 为 一 个 团 队 的 核 心 和 灵 魂 ,这 样 的 领 军 人 才 是 本 市 今 年人 才 开 发的 重 中 之 重。 日 前上 海 市 人 事 局 对 外 发 布 了 本 市 11 个 部 门 共 同 制 订 的《上 海 市 2004 年 度 人 才 开 发 目录》,领军 人 才 为 今年 本 市 重 点开 发 的 9 大 类人 才 之 首 。据 悉 ,《目 录》将 作 为 本市 今 年 人 才结 构 调 整 、人 才培 养 、人才 引 进等 人 才 开 发工 作 的 导 向。 领 军 人 才的 内 涵 包 含了 两 层 意 思:一是 领 军 人 才,必… 相似文献
2.
本文用原子吸收分光光度法分析测定了人发中微量元素 Cu、Zn、Fe、Mn、Pb,建立了从发样处理到元素测定较为适宜的实验条件,测定的灵敏度、精确度都令人满意。 相似文献
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4.
赵辉 《周口师范学院学报》2000,(5)
由干燥箱提供低温环境 ,对头发样品进行消解处理 ,用FAAS法测定人发中锌 .实验结果表明 ,该法具有省时、节约试剂、消解完全等优点 .且本法测定人发中的锌 ,获得满意的精密度、准确度 相似文献
5.
赵宇 《武汉职业技术学院学报》2007,6(3):89-92
本实验采用电感耦合等离子体发射光谱法（ICP—AES）直接测定不同年龄段人发中钙的含量，方法简单，精密度好，准确度高。测定结果表明：人发中钙含量随年龄变化规律明显。这为研究人体钙水平变化规律的生物学机理提供了有力的实验数据。 相似文献
6.
本 文 从 生 态 城 市 功 能 发 挥 角 度 论 述 了 人 力 资 源 开 发 同“生 态 建 市”战略 的 密 切 关 系 。 人 力 资 源 开 发 对 生 态 城 市 的 生 产 功 能 、生 活 功 能 、生 态 功 能 起 到基 础 性 的 制 约 作 用 , 并 为 生 态 城 市 系 统 发 展 进 化 提 供 必 要 的 环 境 保 证 。 人 力 资 源开 发 应 该 成 为“生 态 建 市”发 展 战 略 的 支 点 相似文献
7.
贾庆军 《西南师范大学学报(人文社会科学版)》2011,(6):44-51
黄宗羲与陈确的论争很大程度上受其对＂物＂之理解的影响。这又牵涉到他们对万物一体学说中的未发状态和已发状态的理解。在黄宗羲这里,已发状态中包括本然之物和非本然之物,为了达到至善,就要用未发状态来矫正已发状态,黄宗羲的结论是＂存天理,去人欲＂;而陈确拒绝＂未发＂状态的存在,将所有＂物＂都置于已发状态中,而这也表现为＂人欲＂。由于没有本然和非本然之区分,他的＂物＂或＂欲＂就都是合理的。他按照万物一体的逻辑得出结论：天理就是人欲。而黄宗羲最后对陈确思想的宽容,是因为他觉察到了万物一体学说的矛盾性。 相似文献
8.
1元素异同问题例1有3本书发放给5个人,试就书都不相同和完全相同两种情况分别求每人至多一本的发法的概率.解析(Ⅰ)当书都不相同时,每本书都可以发给5人中的任何一人,由分步计数原理知共有53种发法.每人至多一本的发法,即从5人中选出3人一人一本,共有A53种发法. 相似文献
9.
6年多来,测试研究了2600多名中、小学生头发中微量元素的赋存状态与健康、智力等方面的关系,本文报告Zn/Cu比值与学业成绩的相关性。1.目的及对象众所周知,人发中微量元素Zn、Cu的存在状态与青少年或儿童的智力发展密切相关。根据统计资料,正常人的发锌值为150滋g/g左右,发铜值 相似文献
10.
本文应用空气——乙炔火焰原子吸收法连续测定人发中钙、铁、锌、铜的含量。在地区有关部门的帮助下,我们对我市100余名童发进行了上述元素的测定。测定方法的回收率为92％——107％,变异系数小于2％,结果令人满意。 相似文献
11.
Stephen Petrina 《Interchange》2004,35(1):81-126
What should be learned? How should it be organized for teaching? These seemingly simple questions are deceivingly political. Curriculum theorists are preoccupied with the politics of the first question at the expense of the realpolitik of the second. Instructional designers are preoccupied with the realpolitik of the second question at the expense of the politics of the first. I argue that conceptual distances between curriculum theory and instructional design are based on divisions of labour established during the 1960s. After decades of neglect, curriculum theorists, and specifically critical theorists, appear clueless when it comes to curriculum design and the realpolitik of their causes. When it comes to the realpolitik of practice their political causes are formless. Quite the opposite of critical theorists, instructional theorists nearly mastered the realpolitik of form but have no political causes. I argue that, to contradict the status quo of C&;I, curriculum theorists will have to dirty their hands with the realpolitik of form and instructional designers will have to clutter their heads with theory. 相似文献
12.
理本论是朱熹哲学思想的核心和最高范畴,也是朱熹整个学术思想的核心和理论基础。这是一个具有客观唯心主义性质和伦理本位色彩的哲学范畴。其本体论哲学的构建是通过对传统文化中儒、道、佛三家思想的全面吸收和改造而完成的。具体讲:吸收佛学本体论的思维模式并将之改造为道德本体论;吸收儒学的道德学说并将之改造为伦理本位的哲学:吸收道家的认识论思想并将之改造为伦理体验的认识论。 相似文献
13.
It is known by entropy theory that image is a source correlated with a certain characteristic of probability. The entropy rate of the source and ? entropy (rate-distortion function theory) are the information content to identify the characteristics of video images, and hence are essentially related with video image compression. They are fundamental theories of great significance to image compression, though impossible to be directly turned into a compression method. Based on the entropy theory and the image compression theory, by the application of the rate-distortion feature mathematical model and Lagrange multipliers to some theoretical problems in the H.264 standard, this paper presents a new the algorithm model of coding rate-distortion. This model is introduced into complete test on the capability of the test model of JM61e (JUT Test Model). The result shows that the speed of coding increases without significant reduction of the rate-distortion performance of the coder. 相似文献
14.
A range of sociological work has theorized neoliberal regulative regimes, suggesting the contradictions contained in the enactment of policy and foregrounding the painful effects of these processes on subjectivities produced within performative school cultures. This paper contributes to this body of work by tracing the movement of desire in teaching assistants’ subjective relations to workplace practices of remuneration. We do this through an analysis of a series of group- and individual-free associative interviews with teaching assistants working in primary schools. Drawing on a Lacanian account of the way processes of identification channel affect, as desire, through signifying chains within a discursive field, we explore the associative chains of meaning that overdetermine the subjectivities produced within performative practices of remuneration. We suggest that the complex and contradictory chains of signification embodied in the school environment constitute a space where fragile teaching assistant subjectivities reiterate previous relations to an ambiguous Other. 相似文献
15.
Clarence W. Joldersma 《Interchange》2008,39(1):21-47
This article explores the question: Why are students of worth? Educationally, an answer often involves a Kantian response:
They are of worth because they are always ends and never means. This response is usually connected to a notion of autonomy
interpreted as individual, rational self-determination. The article argues for a different answer. The essay begins with a
recent educational example of construing worth as rational autonomy. Meira Levinson, in her book The Demands of Liberal Education (1999), argues for a version of rational autonomy which is taken in the essay as a Kantian response to the question. The
essay then turns to Kant’s own understanding of intrinsic human worth as ends. Although the essay agrees in general with the
notion of end, it criticizes Kant’s version of rational autonomy. Instead, it argues for a notion of worth as irreplaceable
singularity. Both the critique of the Kantian answer and theessay’salternative are shaped by the philosophy of Emmanuel Levinas.
Here technical notions of “the other,” proximity and singularity are brought to bear on the question of human worth. The Levinasian
alternative, so the essay argues, better answers the question of student worth by highlighting the incomparability of the
student as a singular other. 相似文献
16.
吴琍华 《湘潭师范学院学报(社会科学版)》2005,27(1):38-40
高校文化的内部功能有：(1)影响成员意识和规范成员行为，(2)增强学校凝聚力，(3)调节学校内部的社会关系；外部功能有：(1)利用组织意识指导学校与环境互动，(2)利用高校文化特征树立学校形象，(3)利用特定的高校文化适应环境。高校文化的内容包括：意识体系，制度性规范，行为基本模式，象征性符号和模范人物故事和传说等。高校文化的主要特征应与各校特有专业相联系。高校文化内部传播的目的是维持学校内部统一、实现整体协调和整体运作；外部传播的目的是突出本校的文化个性，给公众留下深刻的识别印象，扩大本校对，公众的影响力。 相似文献
17.
古丽尼萨·恰布达尔汗 《新疆教育学院学报》2008,24(4)
本文主要讨论平移集合的最基本性质,即集合的并,合的平移性,集合的基数的平移性,集合的有界性的平移性,极值性的平移性,可数集合的平移性等问题。 相似文献
18.
管秀丽 《读与写:教育教学刊》2008,5(5):1-3
Theodore Dreiser is now regarded as one of the pre-eminent American realistic novelists of the first half of the twentieth century.an anatomist of the American Dream.In his great work An American Tragedy,Dreis- er exposes and criticizes mercilessly the corruption and black side of American society.The disillusionment of the American Dream is an important theme of the fiction.This paper illustrates "An American Tragedy" is the re- flection of disillusionment of the American Dream in the perspectives of the tragedy of a mortal,the tragedy of American society,and the tragedy of the American Dream. 相似文献
19.
《Educational Philosophy and Theory》2009,41(2):155-165
This paper discusses the most persistent controversial issue that occurred in Western educational philosophy ever since Socrates questioned the Sophists: the role of truth in teaching. Ways of teaching these kinds of controversy issues are briefly considered to isolate their epistemic characteristics, which will enable the interpretation of Plato and Dewey as exemplars of rationalism and empiricism regarding the role of knowledge in the curriculum and thus include their partial truths in the epistemic ethos of teaching. The consideration of pedagogy will then include the partial truths of rationalism and empiricism in the epistemic ethos of teaching by following Kant's 'Concepts without percepts are empty; perceptions without conceptions are blind'.
This claim, however, is narrowed down in two ways compatible with postmodernism and the heavy emphasis on constructionism in faculties of education. After quoting Harry Broudy's statement that the educational epistemic ethos should be domain-specific, guided by the experts' inquiry protocols in each curricular area, it is narrowed down further with Maxine Greene's explication that it should be pluralistic and lesson-specific. This epistemic ethos is not argued as a synthesis but as an aggregate of the partial truths of various epistemologies in the spirit of the postmodern doubt in any one theory of knowledge without throwing out the baby with the dirty bath water.
Finally, the streams of consciousness involved in teaching and learning good knowledge are described phenomenologically to disclose how truth can be disclosed in teaching, thereby grounding propositional knowledge, for example, ontologically in the being of the student and in the being of the world. 相似文献
This claim, however, is narrowed down in two ways compatible with postmodernism and the heavy emphasis on constructionism in faculties of education. After quoting Harry Broudy's statement that the educational epistemic ethos should be domain-specific, guided by the experts' inquiry protocols in each curricular area, it is narrowed down further with Maxine Greene's explication that it should be pluralistic and lesson-specific. This epistemic ethos is not argued as a synthesis but as an aggregate of the partial truths of various epistemologies in the spirit of the postmodern doubt in any one theory of knowledge without throwing out the baby with the dirty bath water.
Finally, the streams of consciousness involved in teaching and learning good knowledge are described phenomenologically to disclose how truth can be disclosed in teaching, thereby grounding propositional knowledge, for example, ontologically in the being of the student and in the being of the world. 相似文献
20.
Jeff Noonan 《Interchange》2003,34(1):35-49
The paper is a critique of the dominant model of applied philosophy. As currently structured, courses in applied philosophy are a response of philosophy departments to administrative demands to increase enrollment units. In order to achieve this goal, the properly philosophical approach to matters of concrete social concern is dropped in favour of decontextualized, ahistorical, and uncritical applications of philosophical theories to immediate practical problems. Using the example of applied ethics, I argue that the key problem besetting current trends in applied philosophy is that they all fail to uncover the contradiction between given social regimes of value and the universal concepts which must be employed to legitimate those regimes. While it is an essential duty of philosophy to be relevant to the practical issues of the day, it must be relevant on philosophical terms. That is, the real application of philosophy to social problems is not the unthinking mapping of a particular philosophical theory onto a problem, but bringing to light the hidden value assumptions definitive of different societies, and shaking to the foundation their claims to legitimacy. I spell out this alternative approach to applied philosophy through an example drawn from my own teaching practice. 相似文献