共查询到19条相似文献，搜索用时 328 毫秒
1.
甘宁青回族新式教育早期发展缓慢,直至30、40年代时期获得蓬勃发展,本文将当时回族和中国两个内外因素结合起来,对其发展原因进行探讨分析,认为国民政府时期甘宁青回族新式教育的发展是当时回族文化运动、回族军阀集团主持的甘宁青早期现代化、开发西北运动、抗日战争等因素共同作用的结果。 相似文献
2.
新式回民教育产生于清末民初,贯穿于20世纪上半叶,它既不同于清代以前的回民教育,也不同于解放后的现代回民教育,具有自己的特色：以科学文化知识为主要内容,吸收了先进的教育思想、教学理论和教学方法,课程设置上有少量的宗教知识课。新式回民教育是回族教育由宗教教育向普通国民教育过渡的一种教育形式。 相似文献
3.
梁启超是维新运动最重要的代表人物之一,他关注女子问题,尤其是女子教育问题。梁启超对封建社会＂男尊女卑＂思想进行了强烈批判,他从＂宜家＂、＂善种＂、＂兴国智民＂、＂求平等＂的角度论证了女子接受教育的重要作用;同时提倡要让女子接受新式的学校教育,并身体力行与一批有志之士倡导创设女学,为女子教育的践行进行了艰难的探索,为推动中国近代女子教育发展做出了突出的贡献,这些对于我们当今开展女子教育的实践仍具有重要启示。 相似文献
4.
梁启超是维新运动最重要的代表人物之一,他关注女子问题,尤其是女子教育问题。梁启超对封建社会＂男尊女卑＂思想进行了强烈批判,他从＂宜家＂、＂善种＂、＂兴国智民＂、＂求平等＂的角度论证了女子接受教育的重要作用;同时提倡要让女子接受新式的学校教育,并身体力行与一批有志之士倡导创设女学,为女子教育的践行进行了艰难的探索,为推动中国近代女子教育发展做出了突出的贡献,这些对于我们当今开展女子教育的实践仍具有重要启示。 相似文献
5.
金孝立 《宁夏师范学院学报》2003,24(4):61-63
回族教育先后经历了“蕃学”、“回回国子学”、“回族经堂教育”三个发展时期。在回族教育发展过程中，伊斯兰教起到了非常鲜明和重要的作用，回族教育可以说是回族的宗教教育。回族传统教育具有宗教性色彩和本土化倾向两个特点。 相似文献
6.
《佳木斯教育学院学报》2017,(8)
河南省是回族人口散居大省,民族教育尤其是回族教育是河南省教育工作的重要组成部分,提升回族教育的质量和水平,是河南民族教育的重点和难点,是提高回族人口整体素质的重要途径,也是提升河南省民族工作的重要体现。回族教育的短板主要是师资力量配备不足尤其是缺乏熟悉本民族情况的回族教师。加强回族学校教师的研究,对于促进河南民族教育、提升河南少数民族整体素质、贯彻落实全国民族教育工作会议精神都有积极意义。 相似文献
7.
马学礼 《宁夏师范学院学报》1999,20(2):62-64
回族教育在宁夏教育中占有很大的规模和比重,也是我国民族教育事业的重要组成部分。回顾40年来我区发展回族教育的历程,实事求是地总结成功的经验和亟待改进的思路,不仅有助于今后我区振兴回族教育、促进回族繁荣和民族团结,而且会对今后我国发展民族教育有所裨益。 相似文献
8.
薛亚平 《宁夏师范学院学报》2007,28(2):118-121
教育在促进回族地区发展中具有重要的地位和作用,是促进回族地区经济发展的关键,回族地区教育的发展将使国家的优惠政策得到更好体现,教育功能的强化将使回族地区经济开发与教育发展之间相互促进得以强化,教育的发展是提高回族整个民族素质的根本途径,教育的发展对回族和回族地区具有多方面的伦理道德功能和文化功能。 相似文献
9.
始于明末的沧州回族经堂教育,是带有回族特色的一种宗教教育体系,它的主要目的是培养宗教人才和普及宗教知识。沧州回族经堂教育作为回族民间教育的主流,它在伊斯兰文化的传承、回族人才的培养以及回族社会的进步与发展等方面发挥了巨大作用。 相似文献
10.
田凤俊 《宁夏师范学院学报》2011,32(4):143-147
＂双外语＂学习是回族集聚地区学龄回族儿童参加的国民外语教学和清真寺＂经堂教育＂阿语教学的一种教育形式。回族儿童对这两种外语教学的认识及所持有的不同情感态度,加之生活环境与社会条件对他们外语学习的影响程度不同等,形成了不同的外语学习动机。研究表明,属于同组学习者在阿语学习上表现出的学习动机明显高于英语学习者。在＂双外语＂学习中女童形成不同动机的原因是多方面的,但＂宗教情感倾向＂、＂家庭及社会环境与条件＂、＂学习内容和学习任务的价值取向＂等也是不容忽视的。若能在＂双外语＂教学中相互借鉴、互为通用,将有助于提高＂双外语＂的学习成效。 相似文献
11.
经堂教育产生于明清时期,是我国回族穆斯林接受教育的基本形式。近代以来,宁夏回族经堂教育由以往单一的宗教教育形式逐渐演变为回民小学、中阿学校、阿訇教义国文讲习所、伊斯兰教讲习所等多种形式,呈现出了种类繁多、办学方式多元,课程内容丰富、全面并与伊斯兰教积极互动的特点。近代社会思潮广泛传播的影响、回族的民族觉醒、崇尚求知的民族文化传统、上层人士的努力以及宁夏地方政府的推动作用等是造成近代宁夏回族经堂教育演变的社会、历史性原因。 相似文献
12.
回族教育改革的切入点及其思路 总被引：1，自引：0，他引：1
回族家庭是构成回族社会最基本的组织。回族教育改革必须从唤醒广大回族家庭现代教育意识入手 ;同时 ,教育主管部门、社会、学校在直面回族教育问题时更应充分认识回民族特殊的教育需求 ,这是回族教育改革成败的关键。在回族家庭教育改革过程中 ,还应特别注重政府、社区的作用 ,回族女子教育与女童教育问题。回族家庭教育应走向开放的问题以及优化回族家庭教育的外部环境———学校的回应等一系列问题 相似文献
13.
Inasmuch as Muslim governments all over the world dissociate themselves from despicable acts of terror, few can deny the brutality and violence perpetrated especially by those in authoritative positions like political governments against humanity. Poignant examples are the ongoing massacre of Muslim communities in Syria, Iraq, Afghanistan and Pakistan by those government or rebel forces intent on eliminating the other whom they happen to find unworthy of living. This article attempts to map Islamic education’s response to violence and terror often perpetrated against people considered to be in vehement disagreement with another, for instance, Muslim rebel forces assassinating Christians in Syria and destroying ancient monasteries, Muslim jihadist fighters kidnapping and assassinating people in revengeful acts of terror and Muslim government militia quelling resistant forces that oppose the government’s so-called reformist agenda. In arguing against any form of violence, we show how Islamic education cannot and should not be associated with any act of violence. Put differently, we take issue with any act of violence even if minimally applied to disrupt acts of violence. On the contrary, we argue that Islamic education is intimately connected to the practice of public deliberation that engenders a community of becoming that will always undermine violence. We develop our argument in the following way: firstly, we give an account of a maximalist view of Islamic education in relation to the notion of a Muslim community in becoming; secondly, in relation to Agamben’s seminal thoughts on potentiality and becoming, we show that a Muslim community in becoming is averse to violence; finally, we argue as to how forgiveness, risk-taking and civility as instances of deliberation can counteract terror, more specifically on the part of a Muslim community in potentiality and becoming. 相似文献
14.
Gender inequalities in educational attainment have attracted considerable attention and this article aims to contribute to our understanding of young women’s access to higher education. The article is based on our in-depth interviews with 26 Hindu and Muslim young women attending colleges in urban Bengaluru (formerly Bangalore), south India, and explores the barriers they confronted in fulfilling their aspirations. We highlight the similarities amongst the young women, as well as the distinctive experiences of the Hindu and Muslim interviewees. Financial constraints, lack of safety for women in public space, and gender bias, gossip and social control within the family and the local community affected Hindu and Muslim interviewees in substantially similar ways. For the Muslim interviewees, however, gender disadvantage was compounded by their minority status. This both underlines the importance of incorporating communal politics into our analysis and undermines popular discourses that stereotype Muslims in India as averse to girls’ and young women’s education. 相似文献
15.
Ayesha Khurshid Alexis Saba 《Discourse: Studies in the Cultural Politics of Education》2018,39(4):550-563
In a world marred by the fears of religious extremism, Muslim women have become subjects of various global projects that aim to modernize ‘traditional’ Muslim societies through women’s education and empowerment. Embedded in these discourses is an assumption that all educated Muslim women will empower themselves through challenging the ‘oppressive’ structures of their families and communities. This paper challenges these homogeneous narratives of education and empowerment through highlighting the complexities of educated women’s daily lives in rural Pakistan. We situate the lived experiences of rural educated Pakistani women in global mainstream as well as in local historical narratives regarding the role and purpose of education for women. Our analysis reveals how the educated women participants’ lives were shaped by a complex gendered hierarchy that facilitated educated women to take on new roles while simultaneously requiring them to maintain harmonious relationships with family and community members. 相似文献
16.
Jeffrey Ayala Milligan 《Asia Pacific Journal of Education》2008,28(4):369-381
The devolution of control over education policy in the Autonomous Region in Muslim Mindanao of the southern Philippines has led, in recent years, to efforts to Islamise education in the region, a trend reflective of similar efforts in other Southeast Asian Muslim countries but often seen as worrisome by secular observers concerned about the alleged radicalising influences of Islamic education. This essay critically examines two approaches to the Islamisation of education proposed by Syed Muhammad Naquib al-Attas and Fazlur Rahman, arguing that Islamisation of education in Muslim Mindanao is more likely to take a pragmatic than fundamentalist course. 相似文献
17.
Hoda Baytiyeh 《Globalisation, Societies & Education》2018,16(4):422-434
ABSTRACTAlthough globalisation's influences on education have contributed to cultural evolution, economic development and social progress, they also have generated mixed reactions among Muslim populations. This article shows how globalisation has facilitated the infiltration of Western culture into Muslim societies through modern educational modes. Some conservative Muslim communities perceive this infiltration as a threat to Islamic values, creating a culture of fear. Combined with decades of colonisation, social injustice, and defeat, this fear has triggered a state of hatred and anger motivating the rise of extremism, terrorism, and retaliatory attacks on education. 相似文献
18.
新中国成立以来,西北少数民族教育取得了举世瞩目的成果,教育投资不断增加、教育规模不断扩大,学生数量不断增多,教育体系逐渐完善,为民族地区经济社会发展和人口素质的提升发挥了非常重要的作用。尤其是在现代教育的发展中,基础教育、高等教育、成人教育、职业教育等各自取得了独特而显著的成效,为民族教育未来的发展打下了坚实的基础。根据西北少数民族教育发展的现状,以《国家中长期教育改革和发展规划纲要（2010-2020年）》为指导,未来10年中,西北少数民族地区的教育将会有一个更加科学有效、富有特色的发展阶段。 相似文献
19.
The essay investigates the place of religious and secular education in the lives of Chinese Muslim women. Education is treated as a site where state and society are reproduced and/or challenged, where tensions arise over control of minds and bodies, and over interpretations and uses of religion and culture. Specifically, the essay compares contrastive situations of female religious education within a matrix of inter-dependent issues such as the diversity of Muslim contexts in China, state treatment of minorities’ rights to religious practice and to education, organisation and implementation of religious education, and relations between secular education and Islamic education. 相似文献