古代希腊与中国宗教之比较     

林秀玉 《闽江学院学报》2002,23(5):102-106

古代希腊和中国宗教信仰是中西民族传统文化的源头,客观反映了各自民族社会生活诸因素,它们之间存在许多的异同.本文通过对希腊和中国古代宗教特征的比较分析,进一步探讨这些特征对中西文化传统所产生的影响.  相似文献   

中国民间传统：它的主要内容和意义     

冯贤亮 《历史教学问题》2006,(2):21-26

中国的传统,随着时间的变化也在发生变迁,并因地域环境的不同而存在着各种差异。一般所习称的“传统,”多数情况下是指上层社会的精英文化传统,与下层民间社会相沿的习惯性传统有着许多迥异之处。本文从较为宏阔的视野,结合历史上个别细致的事例,对存在于民间的小传统作了一定的考察,并具体讨论了它的主要内容和时代意义。  相似文献   

Secular youth and religious practice: candle lighting in Norwegian folk high schools     

Johan Lövgren 《British Journal of Religious Education》2018,40(2):124-135

Although large international studies have defined Norway as one of the most secular countries in the world, Christian folk high schools in Norway have experienced record high attendance. This paper presents case studies of the religious education (RE) and practices of two Christian folk high schools in Norway. A survey shows that students at these schools can be considered representative of the confessional backgrounds and stated values of their cohort of Norwegian youth. The studied institutions have the declared goal of offering RE, of which an on-campus worship service is a central element. A large portion of the student body attends these services. Using a reconstruction of Etienne Wenger’s theory of communities of practice, the author analyses student participation in the school worship service, specifically in the act of candle lighting. Observations and student interviews indicate that the service can be described as a reflective practice representing a dialogic form of religion. This article contributes an analysis of the distinctive form of RE offered by Christian folk high schools in Norway. In a broader sense, it contributes to the understanding of secular youth and their relation to religious practice.  相似文献   

从《说文解字》看中国古代宗教崇拜--《说文》汉字民俗文化溯源研究之一     

黄宇鸿 《钦州学院学报》2002,17(3):28-34

中国古代原始宗教崇拜主要表现为自然崇拜、图腾崇拜和祖先崇拜等类型。在《说文解字》的字义体系中保存了大量先民宗教崇拜的文化信息 ,从其中有关文字及其说解 ,可以探究我国古代宗教文化的渊源 ,印证我国古代宗教崇拜具有多元化特征  相似文献   

古希腊神话：诗学与神学的二元对立     

马晓华 《内蒙古大学学报(人文社会科学版)》2002,34(2):44-50

神话作为人类童年时期的学样式。因其创作主体在无意识的心理状态下不自觉的陈述而更具符合特征，显示着人类化现象和精神活动的初始形态。古希腊神知以诗意的栖居阐释着对宇宙本源与形态的哲学感悟和审美认知，在古希腊神话的宗教内涵中显示着古希腊人的终极关切。  相似文献   

汉音藏语由来之管窥   总被引：1，自引：0，他引：1  

罗桑旦增 《民族教育研究》2003,14(6):65-71

藏典籍和口语中的汉语音由来已久，可追溯到两千五百余年前的春秋战国时期，这说明藏汉化交流源远流长。这些词汇涉及政治、军事、宗教、艺、经济等各个领域，也是汉藏友谊的历史见证。  相似文献   

"非信无以立"——论鲁迅的宗教观     

张同俭 《保定师专学报》2007,20(3):18-20

鲁迅的宗教观有一个发展变化的过程。早期他比较重视宗教对坚定人的信仰、净化人的心灵的积极作用;中后期较多指出统治阶级利用宗教麻醉人民的消极后果。但终其一生,鲁迅从未对宗教采取简单的否定态度。  相似文献   

论两晋自然灾害与信仰意识   总被引：1，自引：0，他引：1  

王芙蓉 《临沂师范学院学报》2006,28(2):83-86

两晋时期,自然灾害频发,造成了严重的社会危害。佛教、道教人士凭依宗教信仰,民众也借助鬼巫信仰,比较积极地从事减灾救灾活动。因此,信仰意识不仅对抵御自然灾害产生了一定的积极意义,而且对两晋社会的民众心理产生了深刻的影响。  相似文献   

The role of ethnic school segregation for adolescents’ religious salience     

Koen Van der Bracht  Fanny D’hondt  Mieke Van Houtte  Bart Van de Putte  Peter A. J. Stevens 《牛津教育评论》2016,42(2):129-145

Public concerns over the possible effects of school segregation on immigrant and ethnic majority religiosity have been on the rise over the last few years. In this paper we focus on (1) the association between ethnic school composition and religious salience, (2) intergenerational differences in religious salience and (3) the role of ethnic school composition for intergenerational differences in religious salience. We perform analyses on religious salience, one five-point Likert scale item measuring religious salience among 3,612 16-year-old pupils in Belgian secondary schools. National origin was used as a proxy for ethnicity. Ethnic minority pupils in schools with a higher share of ethnic minorities tend to be more religious. This relation holds for Muslim as well as other religious and ethnic minorities. Ethnic school composition also moderates the relationship between migrant generation and religious salience: second generation migrants tend to be more religious in ethnic minority dominated schools. For ethnic Belgians the association is moderated by their religious affiliation: Catholics tend to be more religious, while non-affiliated ethnic Belgians are less religious in schools with a higher share of ethnic minority pupils.  相似文献   

白居易生死观初论     

张学成 《台州学院学报》2004,26(2):9-12

死亡是每个人都有的恐惧，白居易也不例外，其诗歌中有大量描写衰老、疾病、死亡的诗歌，证明了他对于死亡的敏感和恐惧。为解决这个问题，他对诸家学说进行了长期探索。儒、道两家思想差别很大，但都重视现世人生，不可能解决“死亡”的威胁、恐惧问题。道教实现永生的途径和做法已被白居易证明是荒诞不经的。而佛教的理论性、系统性很强，到达彼岸的方式便于为文人士大夫所接受，且彼岸世界的有无亦难以获得明确证明。为了应对死亡的恐惧，白居易最终皈依了佛教。  相似文献