共查询到20条相似文献，搜索用时 187 毫秒
1.
李乐平 《徐州师范大学学报(哲学社会科学版)》2008,34(1):14-17
作为学者的闻一多在针对其研究对象进行分析时,总是将其文和其人相结合.其实,作为人们研究对象的闻一多,其诗作、诗论与杂文等,也都是其方正人格的表现.闻一多凡事追求完美和极致,由于其人格建立在高洁的基石上,因此,他之由绅士转变为斗士,就不是政治家的政治表现,而是坚持正义、寻求真理的知识分子行为.所以,其方正人格的"绝唱"又使其诗作诗论乃至杂文的品位得到彰显.闻一多虽然失去了宝贵生命,但正因为他有"道",所以无论其诗作、诗论还是人格,都能获得圆满和永生. 相似文献
2.
该文在对海南大学2000名大学生进行问卷调查的基础上,经过分析与综合,取得了对于新时期高校学风问题的客观、科学认知,并针对性地形成若干对策与建议. 相似文献
3.
王学勤 《中学生阅读(高中版)》2008,(9)
当前,中学生的作文普遍存在着选材千篇一律,缺乏新意;主题观念陈旧,千人一面;结构模式化、内容虚假空洞;语言匮乏,用词不规范,表达方式单一,病句错别字连篇笔一系列问题.产生这些问题的原因主要归纳为两点:其一为学生自身的原因;其二为我们语文教育工作者的责任. 相似文献
4.
雷克啸 《中国职业技术教育》2008,(11):24-27
2007年10月24日至11月1日,我随教育部老干部局赴广西调研组。对广西职业教育进行了考察。先后到了南宁、北海、来宾、柳州、桂林,走访了13所职业院校,和职业院校的校长、教师和学生进行了广泛的交谈。参观了职业院校的实训基地,还先后听取了广西壮族自冶区教育厅和有关市、县政府领导和教育局领导的介绍。 相似文献
5.
2007年4月24-25日,马克思主义理论学科建设研讨会在复旦大学召开.此次会议由国务院学位委员会"马克思主义理论一级学科建设和人才培养方案研究"课题组和复旦大学马克思主义研究院联合举办.与会领导、专家和课题组成员有国务院学位办办公室副主任李军,中国人民大学教授张雷声、梁树发、张新,武汉大学教授顾海良、梅荣政、沈壮海、佘双好,复旦大学教授燕爽、顾钰民、高国希、肖巍,西南大学教授罗洪铁,中山大学教授钟明华,西安交通大学教授王宏波,华东师范大学教授宋进,东北师范大学教授张澍军、南京师范大学教授俞良早等. 相似文献
6.
作文题目
阅读下面的材料,自选角度,自拟标题作文.
一个漆黑的夜晚,一个盲人一手拿着一根竹竿小心翼翼地探路,一手提着一个灯笼.旁人觉得好笑又好奇,问他:“你自己什么也看不见,为什么要提个灯笼赶路?”盲人缓缓地说道:“我要提着灯笼不是为自己照路,而是让别人容易看到我,不会误撞到我.而且,这么多年来,由于我的灯笼为别人带来光亮,为别人引路,人们也常常热情地搀扶我,引我走过一个又一个沟坎,使我免遭许多危险.”
要求:①符合题意,中心明确,情感真挚,语言通顺;②文体不限,除诗歌外,不少于600字;③文中不要出现真实的地名、校名、人名;④不得抄袭试卷中的材料及他人作品. 相似文献
7.
抗战时期,以陕北公学为基础,合并、衍生出综合性的延安大学和华北联合大学.抗战胜利后,契合新政权需要,这两所大学所衍生的艺术、外语、工业、农学等院校时聚时散、渐合渐分,为中华民族的解放造就了大批骨干,也为新中国诸多高校奠定了基础. 相似文献
8.
对近几年湖南省城镇居民消费结构进行因子分析,研究城镇居民消费结构随着经济发展所产生的变化.在分析过程中引入了恩格尔系数和消费率两个概念,将其与因子分析相结合,从多个角度对湖南省城镇居民消费结构进行比较研究,并逐一和实际相联系.通过对分析结果的观察,研究消费结构中存在的一些问题,并分析出现这些问题的原因以及会带来的影响.最后为改善消费结构中所存在的问题,提出相关的政策建议. 相似文献
9.
高明扬 《山西师大学报(社会科学版)》2008,35(2):34-38
科举考试文体八股文非由某人或某几个人或某个权威在某一特定的时间里制定.它是在历史的过程中,由众多的人参与不断修补完善的结果,和任何其他事物一样都有一个萌芽、成长、完备和定型的过程.八股文是从经文大义逐渐演变而成的,这一过程大致经历了这样几个阶段:试"大义"的形式,"三经新义"及论体形态,宋元经义文形态,科举八股文形态. 相似文献
10.
一
早上醒来,阳光正抚摸床脚.
窗外,天瓦蓝蓝的,如水洗过一般清明,几朵白云歇在空中,像白帽子罩在远处的楼顶上.天气晴好的周末是如此超然,恬静.
我伸伸懒腰,呼唤了两声妈妈,无人回应.去卧室找她,只见地上摊开两口老皮箱,妈妈正半蹲在地翻拣整理衣物,我断定她打算去楼顶晒旧衣.
妈妈是个勤俭的女人,趁着季节更迭,天朗气清,她必定会将家里的衣物重新收拾整理一番,再拿出去晒一晒,让旧衣物透透潮气.
昨日小区楼下来了收废旧物品的老婆婆,院子里各家各户的阿婆阿姨拎着大包小包的旧物赶上前去,或送或卖,妈妈却稳坐家中岿然不动,她说家里的东西各有其用,用不着隔三岔五丢一堆. 相似文献
11.
Stephen Petrina 《Interchange》2004,35(1):81-126
What should be learned? How should it be organized for teaching? These seemingly simple questions are deceivingly political. Curriculum theorists are preoccupied with the politics of the first question at the expense of the realpolitik of the second. Instructional designers are preoccupied with the realpolitik of the second question at the expense of the politics of the first. I argue that conceptual distances between curriculum theory and instructional design are based on divisions of labour established during the 1960s. After decades of neglect, curriculum theorists, and specifically critical theorists, appear clueless when it comes to curriculum design and the realpolitik of their causes. When it comes to the realpolitik of practice their political causes are formless. Quite the opposite of critical theorists, instructional theorists nearly mastered the realpolitik of form but have no political causes. I argue that, to contradict the status quo of C&;I, curriculum theorists will have to dirty their hands with the realpolitik of form and instructional designers will have to clutter their heads with theory. 相似文献
12.
理本论是朱熹哲学思想的核心和最高范畴,也是朱熹整个学术思想的核心和理论基础。这是一个具有客观唯心主义性质和伦理本位色彩的哲学范畴。其本体论哲学的构建是通过对传统文化中儒、道、佛三家思想的全面吸收和改造而完成的。具体讲:吸收佛学本体论的思维模式并将之改造为道德本体论;吸收儒学的道德学说并将之改造为伦理本位的哲学:吸收道家的认识论思想并将之改造为伦理体验的认识论。 相似文献
13.
It is known by entropy theory that image is a source correlated with a certain characteristic of probability. The entropy rate of the source and ? entropy (rate-distortion function theory) are the information content to identify the characteristics of video images, and hence are essentially related with video image compression. They are fundamental theories of great significance to image compression, though impossible to be directly turned into a compression method. Based on the entropy theory and the image compression theory, by the application of the rate-distortion feature mathematical model and Lagrange multipliers to some theoretical problems in the H.264 standard, this paper presents a new the algorithm model of coding rate-distortion. This model is introduced into complete test on the capability of the test model of JM61e (JUT Test Model). The result shows that the speed of coding increases without significant reduction of the rate-distortion performance of the coder. 相似文献
14.
A range of sociological work has theorized neoliberal regulative regimes, suggesting the contradictions contained in the enactment of policy and foregrounding the painful effects of these processes on subjectivities produced within performative school cultures. This paper contributes to this body of work by tracing the movement of desire in teaching assistants’ subjective relations to workplace practices of remuneration. We do this through an analysis of a series of group- and individual-free associative interviews with teaching assistants working in primary schools. Drawing on a Lacanian account of the way processes of identification channel affect, as desire, through signifying chains within a discursive field, we explore the associative chains of meaning that overdetermine the subjectivities produced within performative practices of remuneration. We suggest that the complex and contradictory chains of signification embodied in the school environment constitute a space where fragile teaching assistant subjectivities reiterate previous relations to an ambiguous Other. 相似文献
15.
Clarence W. Joldersma 《Interchange》2008,39(1):21-47
This article explores the question: Why are students of worth? Educationally, an answer often involves a Kantian response:
They are of worth because they are always ends and never means. This response is usually connected to a notion of autonomy
interpreted as individual, rational self-determination. The article argues for a different answer. The essay begins with a
recent educational example of construing worth as rational autonomy. Meira Levinson, in her book The Demands of Liberal Education (1999), argues for a version of rational autonomy which is taken in the essay as a Kantian response to the question. The
essay then turns to Kant’s own understanding of intrinsic human worth as ends. Although the essay agrees in general with the
notion of end, it criticizes Kant’s version of rational autonomy. Instead, it argues for a notion of worth as irreplaceable
singularity. Both the critique of the Kantian answer and theessay’salternative are shaped by the philosophy of Emmanuel Levinas.
Here technical notions of “the other,” proximity and singularity are brought to bear on the question of human worth. The Levinasian
alternative, so the essay argues, better answers the question of student worth by highlighting the incomparability of the
student as a singular other. 相似文献
16.
吴琍华 《湘潭师范学院学报(社会科学版)》2005,27(1):38-40
高校文化的内部功能有：(1)影响成员意识和规范成员行为，(2)增强学校凝聚力，(3)调节学校内部的社会关系；外部功能有：(1)利用组织意识指导学校与环境互动，(2)利用高校文化特征树立学校形象，(3)利用特定的高校文化适应环境。高校文化的内容包括：意识体系，制度性规范，行为基本模式，象征性符号和模范人物故事和传说等。高校文化的主要特征应与各校特有专业相联系。高校文化内部传播的目的是维持学校内部统一、实现整体协调和整体运作；外部传播的目的是突出本校的文化个性，给公众留下深刻的识别印象，扩大本校对，公众的影响力。 相似文献
17.
古丽尼萨·恰布达尔汗 《新疆教育学院学报》2008,24(4)
本文主要讨论平移集合的最基本性质,即集合的并,合的平移性,集合的基数的平移性,集合的有界性的平移性,极值性的平移性,可数集合的平移性等问题。 相似文献
18.
管秀丽 《读与写:教育教学刊》2008,5(5):1-3
Theodore Dreiser is now regarded as one of the pre-eminent American realistic novelists of the first half of the twentieth century.an anatomist of the American Dream.In his great work An American Tragedy,Dreis- er exposes and criticizes mercilessly the corruption and black side of American society.The disillusionment of the American Dream is an important theme of the fiction.This paper illustrates "An American Tragedy" is the re- flection of disillusionment of the American Dream in the perspectives of the tragedy of a mortal,the tragedy of American society,and the tragedy of the American Dream. 相似文献
19.
Yaroslav Senyshyn 《Interchange》1998,29(4):425-437
Students have to be punished if they have made a serious transgression. Avoidance of punishment will lead to serious complications. But punishment is inseparably linked with guilt and forgiveness. The inability of individuals to forgive themselves was regarded by Kierkegaard to be an emanation of individual false pride, a kind of vanity. This type of despair, a psychological and spiritual disorder, is a serious and debilitating problem. The inability to escape this despair of forgiveness can lead to a loss of genuine humanness. Unchecked, this despair can lead to unrelatedness of self to itself and fear of the possibility of freedom. Thus the self-knowledge attainable in despair over the forgiveness of an offense would lead to what we would call a successful rehabilitation of the individual and his or her conjunct reintegration into society. Kierkegaard's ideas on punishment are interesting — historically and philosophically speaking — because they represent a softening of a harsh view of punishment by stressing the humanizing aspects of guilt and forgiveness. 相似文献
20.
《Educational Philosophy and Theory》2009,41(2):155-165
This paper discusses the most persistent controversial issue that occurred in Western educational philosophy ever since Socrates questioned the Sophists: the role of truth in teaching. Ways of teaching these kinds of controversy issues are briefly considered to isolate their epistemic characteristics, which will enable the interpretation of Plato and Dewey as exemplars of rationalism and empiricism regarding the role of knowledge in the curriculum and thus include their partial truths in the epistemic ethos of teaching. The consideration of pedagogy will then include the partial truths of rationalism and empiricism in the epistemic ethos of teaching by following Kant's 'Concepts without percepts are empty; perceptions without conceptions are blind'.
This claim, however, is narrowed down in two ways compatible with postmodernism and the heavy emphasis on constructionism in faculties of education. After quoting Harry Broudy's statement that the educational epistemic ethos should be domain-specific, guided by the experts' inquiry protocols in each curricular area, it is narrowed down further with Maxine Greene's explication that it should be pluralistic and lesson-specific. This epistemic ethos is not argued as a synthesis but as an aggregate of the partial truths of various epistemologies in the spirit of the postmodern doubt in any one theory of knowledge without throwing out the baby with the dirty bath water.
Finally, the streams of consciousness involved in teaching and learning good knowledge are described phenomenologically to disclose how truth can be disclosed in teaching, thereby grounding propositional knowledge, for example, ontologically in the being of the student and in the being of the world. 相似文献
This claim, however, is narrowed down in two ways compatible with postmodernism and the heavy emphasis on constructionism in faculties of education. After quoting Harry Broudy's statement that the educational epistemic ethos should be domain-specific, guided by the experts' inquiry protocols in each curricular area, it is narrowed down further with Maxine Greene's explication that it should be pluralistic and lesson-specific. This epistemic ethos is not argued as a synthesis but as an aggregate of the partial truths of various epistemologies in the spirit of the postmodern doubt in any one theory of knowledge without throwing out the baby with the dirty bath water.
Finally, the streams of consciousness involved in teaching and learning good knowledge are described phenomenologically to disclose how truth can be disclosed in teaching, thereby grounding propositional knowledge, for example, ontologically in the being of the student and in the being of the world. 相似文献