共查询到20条相似文献，搜索用时 234 毫秒
1.
Self‐directed learning is an important feature in using experiential approaches with adult students. It is both part of a theorisation and the basis of certain kinds of practices which together form a ‘discourse’ of self‐directed learning. The paper critically examines the general characteristics of this discourse and considers the consequences of the assumptions made about adult learning and teaching. Case studies of practice involving experiential teaching approaches with two different groups of adult students are then presented and analysed. The idea is to show how the discourse of self‐directed learning relates to these actual situations of practice, it is clear that the discourse since it cannot take account of context misleadingly assumes adult learners to be naturally self‐directing. Practitioners, therefore, need to have a critical awareness of the frameworks of thinking and action which can be imposed by any discourse even if it purports to be ‘student‐centred’. 相似文献
2.
侯怀银 《宁波大学学报(教育科学版)》2020,(5):11-022
The discipline construction of social pedagogy is the new era’ inevitable requirement for the renewal of the connotation of the social pedagogy, the construction of a lifelong learning education system, the development of social education theory and practice, and the improvement of the disciplinary system of pedagogy in our country. This paper argues that the disciplinary construction of the social pedagogy needs to solve the issues of social pedagogy in terms of concept definition, research object, category, method, disciplinary orientation and nature, discourse system and disciplinary system. It suggests that it is necessary to clarify the fundamental ideas and main tasks to construction the social pedagogy, coordinate the four pairs of relations in the construction of the social education, systematically promote the “disciplinary group” construction, and strengthen the external guarantee for the construction of the social pedagogy 相似文献
3.
Titus Hjelm 《Teaching in Higher Education》2013,18(8):871-882
Collaborative learning and critical pedagogy are widely recognized as ‘empowering’ pedagogies for higher education. Yet, the practical implementation of both has a mixed record. The question, then, is: How could collaborative and critical pedagogies be empowered themselves? This paper makes a primarily theoretical case for discourse analysis (DA) as a form of classroom practice that provides a structured framework for collaborative and critical pedagogies in higher education, with a special reference to sociology classroom practice. I develop a tripartite scheme for building a framework for sociological imagination that is, first, sensitive to the discursive aspects of social reality (learning about DA). Second, I illustrate the use of DA as pedagogical tool and classroom practice (learning with DA). Third, I discuss how discourse analytical ideas can be used in evaluating classroom interaction and how these reflexive insights can be used to enhance student empowerment (learning through DA). 相似文献
4.
Leesa Wheelahan 《课程研究杂志》2015,47(6):750-762
This contribution to the symposium on Michael Young’s article ‘Overcoming the crisis in curriculum theory: a knowledge based approach’, supports his contention that curriculum theory has lost sight of its object—‘what is taught and learned in schools’, and argues that this has particularly deleterious consequences for vocational education and training (VET). VET is unproblematically positioned as applied, experiential and work-focused learning, and it is seen as a solution for those who are alienated from or unsuccessful in more traditional forms of academic education. This article argues that rather than being a mechanism for social inclusion, VET is instead a key way in which social inequality is mediated and reproduced because it excludes students from accessing the theoretical knowledge they need to participate in debates and controversies in society and in their occupational field of practice. It presents a social realist analysis to argue why VET students need access to theoretical knowledge, how a focus on experiential and applied learning constitutes a mechanism for social exclusion and what a ‘knowledge rich’ VET curriculum would look like. 相似文献
5.
传统理论仅从＂作家的心灵表现＂来理解＂表现说＂还很不充分。＂表现说＂作为现代文学理论诞生阶段的学说具有丰富的理论内涵,德国古典哲学、美学才是这一学说的思想基础。与＂表现说＂思想的相适应的总体形式观念可以用＂审美形式＂来概括,它在性质上是一种＂主体性关系话语＂。康德的＂中介审美形式＂重在纯粹理性和实践理性的形而上的审美沟通抽象思辨方面,席勒的＂实践审美形式＂重在形而下的艺术的社会审美教育和人性养成方面,黑格尔的＂理念审美形式＂从客观唯心主义出发以＂历史＂贯穿了康德和席勒的抽象思辨与社会实践,完成了审美形式思想的综合。 相似文献
6.
透视教育现象学——论教育现象学研究中的三个基本问题 总被引：1，自引：0，他引：1
现象学及其运动给当代社会科学特别是教育学研究带来的变革,主要体现在它所开拓的研究领域以及它带来的看待事物的态度和方法的变化。教育现象学是受现象学运动影响而发展起来的教育研究新取向,它在本体论、认识论和方法论方面都有别于传统教育研究。教育现象学以具体情境中的生活体验为研究起点,赋予生命体验以本体论地位;它努力克服传统理论与实践分离的客观认识论,突出一种实践的认识论,即强调教育及其研究不可脱离情感意向、他人意识以及对践行的追求;在方法论上,它强调在反思生活体验的基础上,通过本质直观直接把握现象的本质。教育现象学理论的新颖性给教育研究带来了新气象。 相似文献
7.
Angela Goodman 《British Journal of Religious Education》2018,40(2):232-241
Critical Religious Education (CRE) is a contemporary pedagogy of religious education developed by Andrew Wright and various colleagues over the past two decades. There has been widespread academic discourse about the pedagogy in theory but increasingly commentators have called for examples of it in practice. Over the past seven years a writing group associated with The Forum of Religious and Spiritual Education at King’s College London have been developing practical materials aimed at supporting teachers in embedding the pedagogy in practice. Of particular relevance to this paper is the development of an introductory scheme of work, aimed at year 7 students, which has been trialled in a number of schools in and around London. In 2013, focus group interviews took place in four of these schools in order to ascertain the reception that the materials had received. The data suggests a very positive response to the introductory scheme of work and the CRE approach in general, partially dispelling some criticisms levelled at it in academic discourse. The author has thus suggested that the approach and the work of the writing group need further exposure, especially in schools, at conferences and on initial teacher education programmes. 相似文献
8.
Hongyu Wang 《Educational Studies A Journal of the American Educational Studies Association》2013,49(6):485-503
This article advocates a nonviolent approach to social justice education. First, social justice education literature is reviewed, and two contrasting and influential approaches—critical theory and poststructural theory—are the focus of critical analysis. A nonviolent approach is proposed as an alternative. Second, the notion of social justice is reexamined to reveal its tie with the notion of the individual, and the concept of nonviolence in its emphasis on relationality is discussed. Three facets of nonviolence are further elaborated: relational dynamics, inner peace, and nonviolent means. Third, these facets are translated into important aspects of a pedagogy of nonviolence: Integrating the inner and the outer work; shifting the struggles of opposites to the interdependence of differences; using and improvising nonviolent teaching strategies. To enrich theoretical understandings and inspire practical insights, this article also interweaves international wisdom traditions (including African ubuntu, Buddist nonduality, and Taoist dynamics), my teaching experiences, and the formulation of a nonviolent social justice pedagogy in teacher education. 相似文献
9.
丁钢 《Frontiers of Education in China》2009,4(1):1-9
Education must go beyond the borders of the disciplines and educators must make individual learning development a top priority
for education if they wish to fulfill their mission in theory and practice, and in order to promote the social development
by cultivating and developing the different individual learning. While individual development is a public issue, not a personal
affair, it is also a social issue. Thus, educational research bases itself on each type of development, as well as to its
existence in the mosaic of social and cultural understanding of the situation. Consequently, theoretical concept and empirical
study combine an intrinsic pedagogical paradigm mechanism. Furthermore as a theoretical approach to methodology, awareness
of the value of education and method-related activities, pedagogy becomes a special way of seizing the world.
__________
Translated by WANG Ying from Jiaoyu Yanjiu 教育研究 (Educational Research), 2008, (2): 3–6 相似文献
10.
Thelma Hunter 《International Journal of Early Years Education》2014,22(1):19-36
As more countries align their curricular frameworks with play-based and experiential pedagogies, this paper provides a critical insight into the benefits and challenges that arise in practice when a play-based approach to learning and teaching becomes a political directive in Northern Ireland primary schools. Drawing on socio-constructivist and post-structural thinking, the messages from Foundation Stage teachers and the learning experiences provided are unravelled through the researchers' interpretive lens, exposing for critique two key discourses about the relationship between play as policy and practice – namely play as learning and play as pedagogy. Although this study may have raised more questions than answers about the debate, the authors conclude, in so doing, it has facilitated an original troubling of the established discourse and added to the knowledge base about the politicisation of play as practice in the early years of primary schooling. 相似文献
11.
娜仁高娃 《宁波大学学报(教育科学版)》2022,(1):54-063
形成中国本土化特色的社会教育学,应以明晰学科理论的创生逻辑为起点。依据学科理论的发展演变,发现“社会教育学”最初起源于“教育学理念的社会性展开”,而后逐渐聚焦于“社会问题的教育性尺度”,发展到当前则指向的是“学习型共同体的构建”。这说明社会教育学学科理论的创生遵循的是“社会需求逻辑”,凸显了社会教育学应对不同时期的社会需求,优先生成社会价值的理论建构导向。因而,我国当前社会教育学学科理论的创生需要教育理论工作者有意识地遵循这一逻辑,在尊重知识生产规律的基础上尽可能地考虑社会发展的当前需要以及未来需求。具体表现在:向内要自觉养成学科理论思维,做好克服实践矛盾的认知准备;向外要深刻理解中国当前社会语境,全力聚焦本土生活实践。 相似文献
12.
Until recently the dominant critique of ‘student participation’ projects was one based on the theoretical assumptions of critical theory in the form of critical pedagogy. Over the last decade, we have witnessed the emergence of a critical education discourse that theorises and critically analyses such projects using Foucault's notion of ‘governmentality’. In this paper, I argue that while these governmentality studies challenge some of the key theoretical and taken for granted assumptions upon which such initiatives rest, they neglect to challenge the central assumption that such initiatives represent a historical break with traditional schooling practices. The importance of accounting for and critically analysing these projects within a historical framework will be argued through a discussion of Foucault's notion of genealogy as a particular conception and method of critique. It will also be demonstrated using an example, which shows an unacknowledged nineteenth century history of the current discourse and practice of student participation. 相似文献
13.
14.
周仕德 《华东师范大学学报(教育科学版)》2014,32(3):119-124
教师是实施教育的关键,对我国不同历史时期教师叙写变迁的研究,具有重要的理论和实践意义。以20世纪50年代至2013年期间,我国教师教育范畴不同阶段的代表性教育学教科书为中心,从教科书内容如何论说教师、叙写结构设计演变、教科书作业(练习内容)意义建构取向三个方面考察我国教师叙写变迁,发现教师叙写内容建构存在模式化和文本话语呈现教条化的特征,教师叙写的内容话语呈现和结构设计演变展示了从关注道德主体到职业主体的转型,教师叙写的意义建构折射出教师认同和自我了解有待于提升。未来如何改进我国教育学教科书的教师叙写,则是面临的重要新课题。 相似文献
15.
徐爽爽 《黑龙江教育学院学报》2014,(1):136-137,160
多模态语篇指的是除了文本之外,还带有图像、图表等的复合话语,现实生活中无处不在。以KressLeeuwen提出的多模式话语理论以及Baldry和Thibault提出的意义整合原则为基础,对一则多模态公益海报进行了整体意义的分析,并探讨其社会实践性。研究发现,多种模态的综合应用有助于语篇整体意义的有效表达,构建强烈的社会实践性,该研究亦为多模态语篇的构建提供参考。 相似文献
16.
Edward Kifer 《课程研究杂志》2013,45(6):627-636
This paper provides a critique of recent theoretical work on ‘critical pedagogy’, focusing particularly on its relationship with media education. The first part of the paper questions critical pedagogy on several grounds: its synthesizing political and theoretical ambitions; its neglect of educational practice; and its evasion of questions of power and authority. It concludes by considering the implications of recent criticisms of this approach in terms of classroom practice. The second part of the paper considers the ways in which critical pedagogy theorists have sought to engage with media education. It questions the pedagogical relations which are established by such writers’ critical practice, and the theories of the media and of learning on which they are based. It contrasts these arguments with approaches to media education developed in the UK and elsewhere, focusing particularly on the relationships between pleasure and ideology and between theory and practice. 相似文献
17.
Maralee Mayberry 《科学教学研究杂志》1998,35(4):443-459
The underrepresentation of women (and men of color) in science has motivated many science educators to develop innovate classroom pedagogies aimed at making science courses and curricula more attractive and inviting to all students. One dominant approach to reforming science education is to transform how students learn by implementing collaborative approaches to learning in the classroom. Feminist pedagogy is an alternative approach to science education reform that is concerned with transforming both how students of science learn and the science curriculum that students are expected to learn. This article first compares and contrasts collaborative learning and feminist pedagogy. It then addresses the implications and consequences of each for science education. The theoretical and epistemological foundations of each approach demonstrates that choosing a classroom pedagogy is not an apolitical act. Collaborative approaches to science education serve to reproduce the dominant discourse of existing science systems. In contrast, feminist pedagogy resists the dominant discourse and invites all students to learn science, but more important, it invites them also to critically analyze existing scientific systems and the relationship of those systems to power, oppression, and domination. J Res Sci Teach 35: 443–459, 1998. 相似文献
18.
孟娟 《衡阳师范学院学报》2008,29(4)
人本心理学体验研究方案是人本心理学家所发展的具体研究方法,有着自己独特的内涵、特征、研究过程与意义.它关注研究者自身体验的因素分析,并以此获得对某种体验的认识.体验研究方案与其他人本心理学研究方案一道使人本心理学方法论不再流于理论倡导,而是融入到个人经验研究的具体实践,丰富、增进了心理学的质化研究方法.在未来,它尚需在进一步澄清自己认识论上所存在的矛盾之处,并需以辩证唯物主义实践观看待人的本质,确立心理学的整合视野. 相似文献
19.
杨开城 《现代远程教育研究》2014,(4):29-38
虽然教育学有其存在的历史合理性和学术贡献,但总体上讲教育学具有较低的理论品性。教育学自身堪称形而上学,它基于先验概念所构建的教育理想国是脆弱的,只是一个排他性的理论空壳,其中充斥着大量理论伪问题。教育学不是学科理论,充其量只是从教者的职业指南。如果勉强称教育学是一种理论,它也是一种坏理论。因为教育学既不能帮助从教者实现有效的教育行动,也不能帮助从教者理解教育行动本身。以教育主张、原则、方法、模式表述的只是教育学者的主观建议,以它们为核心内容的教育学属于私人教育学,还没有经过主体间理性的洗礼而演变成理论。把教育学看作是教育智慧或艺术的学问,或多或少是恰当的,因为它表现出了低理论水准和高实践水准的特征。教育学学科的独立标志是独创的知识体系,教育学学科问题真正的追问是教育学到底独创或能够独创什么样的知识体系。教育学由于没有创新知识因而还没有成为学科,当然人们努力构建的教育学体系自然也都是空中楼阁。 相似文献
20.
What is pedagogy, exactly? Merriam-Webster defines it simply as “the art, science, or profession of teaching.” In contemporary academic discourse, however, pedagogy is generally left undefined — with its apparent implicit meanings ranging anywhere from a specific “model for teaching” (e.g., behaviorist or progressivist instruction) to a broadly political philosophy of education in general (most famously, a “pedagogy of the oppressed”). In this paper, Norm Friesen and Hanno Su follow the Continental pedagogical tradition in giving pedagogy a general but explicit definition. They do so by looking at how pedagogy arises both in everyday life and in school as unavoidably ethical activity undertaken primarily for the sake of the young person or child. Such activities, the authors maintain, are structured not so much by processes, methods, and outcomes, but by irresolvable oppositions and the tensions between them. They illustrate this inductively through a series of images and examples — moving gradually from ones involving parenting and early childhood to ones from elementary and secondary schooling. In this way, Friesen and Su show that pedagogy is not so much one or more ideologically focused or evidence-based instructional or psychological approaches to be mastered by a professional or teaching specialist. It is instead an independent but ethically informed practical perspective — one that can (and has) been extended to form a distinctively pedagogical theory and discipline. As such, it is something that is not only a part of our everyday life and culture, but arguably of all human cultures. 相似文献