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1.
我国法律对代孕采取禁止态度,从而使日渐增多的代孕现象呈现无法可依的状态。妊娠代孕具有合法的权利基础,符合公序良俗,能稳定婚姻家庭,应承认其合法性。要从根本上解决代孕所带来的一系列法律问题,在我国未来立法中代孕合同不应只限定在无偿代孕中,还应该明确承认部分商业代孕合同的法律地位。在未来立法中,我国应对代孕合同的主体资格、基本原则、记载事项、代孕母的堕胎权、违约责任等进行全面、系统的规定。  相似文献   

2.
同其他高科技一样,代孕技术也是一把双刃剑,在造福人类的同时,也带来了一系列法律、伦理等问题。从代孕、代孕合同的概念、特征入手,分析了代孕的几种类型,以及其是否有违民法的一般原理和公序良俗原则,进而阐明了代孕合同的标的,分情况论述了代孕合同所生子女的亲权归属,最后得出应分情况对待代孕合同的结论。  相似文献   

3.
随着人工生殖技术的发展,代孕在造福人类的同时也带来一系列法律上的问题,成为法学界一个崭新的研究课题。现实社会中已经大量存在着代孕行为及一些中介机构,然而我国对代孕合同的立法空白显然不符合时代需求,本文从代孕合同的概念入手,首先分析了代孕合同的合法化,之后提出了对代孕合同进行法律规制的构想。  相似文献   

4.
由于有辅助生殖技术的支持和强烈的社会需求,代孕成为一种难以忽视的社会现象.无论立法者对于代孕的态度如何,其中所涉及的复杂的民事法律问题迫切需要明确回答,以维护代孕子女和代孕协议当事人的利益.对于代孕子女亲子关系的认定,立法应当根据完全代孕和局部代孕的区分,采取不同的认定方法.在代孕双方的关系方面,应保护双方的知情权,并通过补偿权、解除权和生活方式义务等制度设计保护双方利益,特别是代母的利益.  相似文献   

5.
我国可以有条件地开放代孕。从伦理观看代孕有其合理性,既不会破坏家庭关系又不会导致子宫工具化、婴儿商业化;从法律层面看,代孕合同是有法律效力的,代孕是无生养能力夫妻实现其生育权和代孕母亲行使其身体权的一种有效方式。因此我国应建立开放的伦理框架,推动社会进步;加快相关立法,加强监督管理,开放并规范代孕行为。  相似文献   

6.
由人类不同程度的生育障碍催生的代孕,自其产生之初便备受争议。正是由于代孕的出现对社会道德和法律政策产生巨大的冲击,我国才对其实行全面禁止。然而,现实中的代孕却仍然大量存在。因此,立法应以一种务实的态度来面对,与其简单禁止不如审慎规范,对代孕进行全面而正确的认识,区分不同类型的代孕,对具有积极作用的完全代孕实行有条件的合法化。  相似文献   

7.
代孕合同,即为代孕方与求孕方约定在代孕中双方权利义务的有偿合同。当前,我国颁布实施的法律和法规并没有对代孕这一行为进行调整,在生活中,出现的纠纷没有法律依据,当事人的合法权益得不到正当的保护,代孕合同的本质是将代孕方的子宫作为"物"来出租使用,将孩子作为商品交易的对象。代孕行为违反了我国《民法通则》的有关规定,有为公序良俗的原则,也是对社会道德底线的突破,因此,代孕这一行为还需要进一步的规范,通过法律进行调整,不能仅仅将代孕这一行为认定为,意思自治的范畴,用简单的用合同法进行调整,因此,笔者认为,代孕行为应该在现行的法律体制之下,扩大解释现行的法律,进一步通过全国人大以及常委会的立法行为进行规范。  相似文献   

8.
在人工生殖技术越来越发达的今天,代孕成为解决人们无法拥有自己亲生子女难题的重要选择。但我国法律对代孕规定的空白给司法实践带来问题的同时,更是给许多商家趁机钻法律空子、侵犯他人权利带来了便利,良好的法律制度正被时代所召唤。传统理论中对代孕合同效力的否定、代孕权利基础的质疑和代孕亲子关系的模糊,可以通过对代孕范围的界定、代孕法律关系本质的分析和合同效力的扩大予以解决。在代孕行为的法理统一性基础上,再结合公法领域的强制性手段,可使得代孕市场健康、有序地发展。  相似文献   

9.
代孕改变了传统的生育方式,也引发了法理与伦理领域的广泛争论。我国法律虽明文规定禁止代孕,但现实中代孕行为和代孕争议仍屡屡发生。这说明我国法律不能适应现实的需要,难以保护当事人尤其是无辜代孕子女的利益。在此情况下,国家应通过立法,使代孕规范化、合理化,用法律的调节作用,使代孕造福于不孕不育夫妇,同时将其负面作用降到最低程度。  相似文献   

10.
《太原大学学报》2020,(2):86-93
世界各国法律对待代孕的态度千差万别,我国采用"完全禁止型"的法律规制模式。但一律禁止不意味着其在现实中不复存在,"地下代孕"恶性更加巨大。代孕所引发的问题广泛且复杂,国内外持反对意见的学者主要从道德伦理与法律两个层面来否定代孕合法化之正当性,但基于我国国情的特殊性和现代人本主义精神的复归,有必要重新审视和反思。欲实现我国代孕合法化,就须突破既有之樊篱,回应当下否定代孕正当性的观点,为进一步的代孕立法祛除一些思想障碍。  相似文献   

11.
ABSTRACT

This paper discusses illegitimacy and single motherhood in the postwar period in the Netherlands from the perspective of what was considered to be in the interests of the child: being adopted by a married couple or being raised by the birthmother. It focuses particularly on the impact of psychiatry and the legalization of adoption in 1956 on the emancipation of the single mother and her child. The paper argues that the release of single motherhood and illegitimacy from the moral-religious stigmata of a “sinful fallen woman” and a “damned” or “degenerated” child has, in the Dutch case, not proceeded as a linear process. The process of emancipation toward proud and independent lone motherhood stagnated in the 1950s and 1960s because, when adoption was legalized, illegitimacy became an issue over which scientists, especially psychiatrists, gained the power of expert control. Guided by dynamic psychology and what they conceived of as the best interests of the child they declared single mothers to be victims of “sociopathology” and, consequently, unfit for motherhood. Adoption became the preferred option. This medicalised approach continued to dominate until the reawakening of feminism in the late 1960s made self-sufficient lone motherhood once more a respectable choice.  相似文献   

12.
西方文学中母亲杀婴母题和母性的重构   总被引:2,自引:0,他引:2  
母亲杀婴母题在西方学本中屡见不鲜,却未引起评论界足够重视。其实这一学母题在重构母性方面的研究具有重要意义:从科学社会领域历时性地追溯母性构建的历史,可说明“家的天使”的母亲形象是男权社会统治妇女的意识形态的外化;把学中母亲杀婴现象作为切入点,有助于对母性概念进行解构,并以此重构母性。  相似文献   

13.
This paper explores the transition to first‐time motherhood as experienced by a small sub‐sample of women engaged in the professional care of young children. In the context of a wider study of motherhood in the UK, their experience of combining work with new motherhood was distinctive. Women who professionally care for young children present a counter‐narrative to the view that teaching and motherhood can be blended. Negotiating the boundaries between work and motherhood produced a troubling reflexivity in which difficult feelings emerged and collided. Working in urban education involves emotionally intense forms of attachment that are disrupted by pregnancy. Becoming a mother prompts a renegotiation of professional and personal boundaries, leading women to pursue mothering as a separate enterprise, marked by individual solutions to care and career. Separating themselves from their working environment, women simultaneously isolate themselves from their middle‐class counterparts who pay for childcare and return to work.  相似文献   

14.
美国当代女性诗人西尔维娅·普拉斯的"母性诗歌系列"通过歌颂母性,开创了20世纪中后期美国女性诗人的重要流派,即"母亲诗人"。普拉斯的"母性诗歌系列"主要由两部分组成:第一部分,以她自己的儿女为创作对象和创作灵感来源的诗歌;第二部分,注重思考和探索母性体验与创作力之间关系的诗歌。从女性主义视角解读"母性诗歌",旨在揭示诗人创作"母性诗歌"的重要意义,即诗人通过书写母性来确定自己的诗人身份、实现自我的转变,试图从自身的"三重困境"中走出。  相似文献   

15.
In this paper I argue that the ‘balancing two lives’ approach to motherhood and work has particular limitations for academic mothers. I interrogate the perceived oppositionalities in being mother, traditionally associated with nurturing, love and emotion, and being academic, traditionally associated with reason and logic. My purpose is to show that motherhood needs to be inscribed into intellectual work if the academic mother is to find a wholeness of self. A related point I make is that separating motherhood from intellectual work is tantamount to abandoning thinking and intellectual labour to be the preserve of a masculine terrain from which motherhood, emotion, love, nurturing is excluded.  相似文献   

16.
代孕技术作为一项人工辅助生殖技术,改变了传统生育方式,给没有生育能力的夫妻带来了福音,同时对传统的生育观和法律制度提出了挑战。为了保障代孕母亲、代孕子女以及委托夫妻的合法权益,在不违背社会公共利益的前提下,应对代孕生育的主体和生育协议进行法律规制。  相似文献   

17.
在东西方的传统文化中,母亲的社会人格都已被固定化和模式化了,母性即意味着"无私奉献"、"忘我牺牲"和"仁慈宽厚",正如爱男人更甚于爱女人自己早已成为男权文化中心对理想女性的人格定位一样,爱子女甚于爱自己也早巳成为父权社会对理想母亲的人格定位.但奥尼尔和曹禺却在他们的悲剧中向世人展示了母性中的另一面,它颠覆了传统文化中关于母性的神话.  相似文献   

18.
It is a generally accepted finding in the sociological literature as well as in public discourse that adolescent mothers are less likely than their non-parenting counterparts to graduate high school and to attend college. For several decades, however, researchers have pointed out that the implied causal process from teen motherhood to academic failure has been largely unsupported by empirical research. In fact, scholars have recently argued that motherhood may actually serve as a positive turning point in the lives of young women. Using a sample of young African-American women, this study assesses the degree to which teen motherhood not only affects college aspirations but also expectations. Further, it tests the ability of these effects to explain the well-known educational attainment gap between teen mothers and their non-childbearing peers. Results indicate that, in general, young mothers’ college aspirations are similar to those of non-mothers, but that their generally high aspirations for academic success appear to be effectively countered by their decreased educational expectations.  相似文献   

19.
Transitions from education to work constitute a distinct set of situations where discrimination is likely to occur. Gender beliefs generally disadvantage women, and when coupled with beliefs regarding parental responsibility, tend to heavily disadvantage mothers. Yet we suggest that professional credentials create a divided labour market, with ameliorative effects. Credentials tend to match specifically to jobs and replace other means of determining the performance expectations of various job candidates. This should be especially true in the public sector, where hiring procedures are more transparent. As a result, we hypothesise that mothers with professional credentials will be less disadvantaged within the occupational market matched to their credentials, especially in the public sector. Data from Sweden, following 43,646 graduates with professional degrees into the labour market, generally support this interpretation, though substantial motherhood penalties remain in many professions. We briefly discuss the implications of these findings.  相似文献   

20.
20世纪文学中出现的"母性神话"倒塌的现象已经在引起学者的注意.但这一问题在中西文学的古典时期就已经出现,呈现出如赫拉、美狄亚、细侯等"恶母"形象.本文对中西古典时期恶母形象进行了列举陈述,并通过对当时父权社会的分析,得出所谓的"母性神话"是根本不存在的结果.另外,这些"恶母"形象表现出了母亲的多元性,是对于"母性神话"的解构,母亲之人性的回归.  相似文献   

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